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PL
Against the background of civilizational development, the 21st century appears as a time of great opportunities of self-development and general progress but also as a time of various new leisure activities. Thanks to the society’s prosperity, as a consequence of scientific and technological research as well as technological progress, our lives have been improving on a daily basis, evolving towards “excellence”. A similar evolution has taken place in terms of leisure activities that have been known since antiquity. Some of them have slipped into oblivion, giving way to more interesting and controversial forms of leisure, including computer games. Computer games have become a part of our society; the role they have played in the 21st century is immense. Both children and teenagers are involved in this sort of pastime on a daily basis. To many of them, a day without their favourite game or virtual hero is hard to imagine. When asked about computer games, most adolescents will flood you with information on the subject. To children and teenagers, games are a source of lively colours, sounds and great opportunities. They offer a world beyond a child’s common experience. Games make a child feel needed. Most of all, computer games are more attractive and more easily accessible than other leisure activities.
EN
This article is an attempt to theoretically capture the concept of space in the context of intergenerational relations, in particular in the field of young people’s relations with their parents. The theoretical approaches undertaken induce an exemplification of the concept of space and its constituent elements, which are distinguished in intergenerational relations. The concept of space is depicted in the notion of social sciences. Intergenerational relations take place in a specific type of space, which consists of individual segments. Taking into account family relationships and ties encourages reflection on the uniqueness and diversity of aspects related to intergenerational relationships between young people and their parents.
EN
The article discusses the problem of recent changes in so-called “teenage culture”. Theoretical bases of the cultural anthropologic conception were provided by Margaret Mead. According to the author, “teenage culture” is different in each type of Mead’s culture types. Insignificant in the post-figurativstage, “teenage culture” is definitelydistinct in configurativetype in terms of separate aesthetics. This is exemplifiedby teenage subcultures, whose members contest dominant culture patterns (associated with adults). The main question concerns the role of “teenage culture” in the pre-figurativeculture – the modern world. Is the difference between the adults’ and young people’s perspectives evident in “teenage culture”? Moreover, is there a real “teenage culture” nowadays?
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EN
Young people face many choices in modern times. The flood of information means that a young person must make many decisions in line with their knowledge and hierarchy of values. Since the development of media and technology has become very important in the everyday life of average teenagers, brands presenting their products reach them through all possible avenues. Regardless of whether teenagers want it or not, they have to face the impact of advertising and select content they find useful. The article presents the results and interpretation of the results of own research conducted on youth.
PL
The author of the article struggles with a paradox: the post-modern age which views itself as pluralistic nonetheless appears to yearn for upbringing. At the beginning of XXI century, the dissonance between human development, full participation in a wide range of spiritual culture and a tendency to strictly technical education, oriented mainly on efficiency and profits appears in a full range. In this context it is important to educate young people in the responsible use of the gift of freedom. The author of this article presents freedom as a characteristic sign of youth education in the present century. He also shows the pluralism of values and upbringing aimed towards freedom. The author also underlines the Christian approach to freedom, understood as both a gift and a task received from God. Pedagogy of freedom is not a question of transmitting human knowledge, even of the highest kind; it is rather a question of responsibly communicating with God and people. God Himself used a pedagogy that must continue to be a model for the pedagogy of freedom.
EN
We investigated a sample of 3,098 randomly chosen youth-owned enterprises (YOEs) in Tanzania and studied their access to business development support (BDS) services. YOEs are defined as enterprises owned and run by young entrepreneurs, aged between sixteen and thirty-five, according to the Tanzanian definition of youth. We analyzed which BDS services affect the performance of YOEs in terms of (i) number of employees, (ii) whether the enterprise keeps financial records and (iii) the entrepreneurs’ perception of the performance of their enterprises. With the support of the resourcebased view, we found that access to expert advice is positively associated with a YOE’s number of employees and their ability to keep financial records. We also found that access to business management training and entrepreneurship training positively influences financial record keeping and enterprises’ perceived performance. Overall, we conclude that the resources that young entrepreneurs obtain through their access to BDS services are crucial for their enterprises.
EN
Education, which is the subject of education for security enables the development of various forms of human behavior. Majority of Roma people are generally perceived as a homogeneous group which is different and lives on the margins of society. Social exclusion and discrimination of Roma in public affairs is an important factor influencing the access of Roma to employment, education, culture and other public services. The problem of the Roma is one of many themes that resonates in our society. It is not only Slovak problem, but also worldwide, but mainly European. I travel abroad seeking access to this ethnic group.
EN
Voluntary Work Camps were a Polish social organization, the aim of which was to engage youngsters in helping with the national economy of the Polish People’s Republic. Besides that, the main goal of the VWC was to conduct propaganda and indoctrinate the young people that participated. VWC’s propaganda was based on publishing materials such as ‘Biuletyn Informacyjny’ and cooperating with youth magazines. The most com-mon technique used was to depict the idyllic everyday life of the VWC, where youngsters could, of course, earn money, but also learn a profession, make friends and enjoy the time that they spent in the camp. Young people were indoctrinated during the classes and lectures, which were often led by a professional propagandist. During the course of those lectures they were inculcated with the social vision of the world and they praised the achievements of the Polish People’s Republic. ‘Spartakiads’ were a par-ticulary interesting way of indoctrination – these were sporting events thematically connected with the propaganda.
PL
The problem discussed in this article concerns the relationship between hope and action styles in adolescents. An action style is a way in which man perceives and responds to the outside world, and it may be aimed at securing oneself or interacting with the surroundings. The main aim of this analysis was to find out if, and to what degree, the level of hope is connected with action styles. The following hypotheses are proposed: H – 1. There is a relationship between hope and an action style. H- 2. Persons with different types of hope are characterised by different styles of action. H – 3. Persons with a high level of hope have a cooperation­‑oriented style. H – 4. Persons with a low level of hope are often characterised by a style aimed at protecting themselves. 149 persons aged 17 – 18 participated in the study. The following methods were used: the Basic Hope Inventory (BHI-12) – compiled by Trzebiński and M. Zięba, the Hope for Success Questionnaire (KNS) – adaptation of C. R. Snyder’s questionnaire made by M. Łaguna, J. Trzebiński and M. Zięba, as well as the Action Styles Questionnaire by Z. Uchnast. The results obtained have allowed the researchers to form the opinion that hope helps individuals function better in the world. The way in which a person perceives the world and their own capabilities translates into the style of action which they choose. A person who is full of hope seeks self­‑actualisation as well as cooperation with others.
EN
The dynamic social, cultural and technological changes which take place in almost all the world have a major impact on religious identity of young generation. Taking into account the crucial role of Religious Education in the process of knowing and meeting with God, the author presents, in this article, Religious Education in schools as accompany young people on their road to the “contemporary Emmaus”. It will take into consideration various stages and conditions on the way, which with the help of RE, allows youngsters to discover, recognize and acknowledge God incarnate.
EN
It is noted that in the context of globalization of the modern world the dialogue between different cultures is an essential requirement of the XXI century. Social barriers that impede the development of intercultural dialogue, which can not be carried out subject to the socio-cultural identity of various ethnic groups, nations and countries, are characterized. The modern paradigm of intercultural dialogue is based on the recognition of the increasing role of national culture and open, trusting, friendly interchange of cultural values in a multicultural society.
EN
The main reason for this article is analysis the problems and risks connected with functioning youth in modern world, with particular reference to the educator’s role in forming identity of the young generation. In connection with described situation large meaning has the change in the functioning people and world, connected with changing the role of family in upbringing, the loss of existing authorities and omnipresent in young people’s life media and popular culture. Essential element is educators’ actions which should help young people cope with challenges which they will have because of changes in our dynamical world. This is why very important factor is knowing their experiences in context of their challenges, risks or consequences connected with upbringing the youngest generation.
EN
This article aims to analyze the Brazilian phenomenon of ‘brand clans’ or ‘brand communities’, which means a group of young people who spend all their money buying branded clothes. The research is based on an ethnography carried out about the youngsters, mostly male, from Morro da Cruz – the largest lower class community in Porto Alegre, Brazil. On the one hand, we discuss the tension between poverty and brand consumption and on the other hand, we aim to make an inventory of subjectivities, emotions, logic and meaning of these young people coming from lower class who make great sacrifices in order to become ‘fashionable’ and thus feel socially included. The article is divided into five sections. In the first three, we discuss more theoretical topics, such as consumption, class, youth, totems and rituals. In the last two, we enter more thoroughly in the empirical universe, showing the results obtained through an ethnographic study. We argue that brands play a vital role in the life of the informants. Brands are not only a source of prestige, but also of vitality, power, and citizenship.
EN
Alcohol abuse among young people was a serious social problem in the interwar period. The aim of the article is to show how the Młody Hufiec magazine attempted to oppose the commonly accepted drunkenness of youth in Poland. The article describes actions undertaken in order to combat alcoholism and promote abstinence among youth, published by the magazine in 1927–1939.
EN
The present study attempted to highlight the main processes of the acquisition and development of various environmental perspectives and puts forward suggestions on how youth can be better addressed in the light of the research findings. The present paper involved the use of a number of focus groups and a contextual study that examined the development of environmental education on the Maltese islands, considered the main local environmental issues and subsequently analysed the main causes and mechanisms that have shaped the development of the local environment and the Maltese people. The present research identifies a number of geographic and socio economic trends which have a strong impact on young people's knowledge. The results indicate relatively low positive behaviour towards the environment, and the main issue appears to be what is seen as the ‘costs’ involved in performing such pro-environmental actions. A pervasive sense of futility in environmental actions emerged with issues relating to the Maltese government and politics being the main reasons for this feeling. An environmental perspectives model was designed employing the technique of graphical display. The model illustrates how young people perceive the future of the Maltese environment through three Cartesian axes.
EN
Creating a cultural identity becomes particularly important issue in the time of global ekumeny, when we are dealing with the intermingling of cultural patterns, mixing cultures, "supermarket of culture." The article presents a category of an identity, factors that determine a position of an individual in a community, identity determinants in different perspectives. The authors try to answer the question: What path of creating its own identity choose young Europeans in a world of axiological chaos? The patterns of creating the identity proposed to young people tended to develop over the years, but the most of them appeared to be unstable devoid of deeper meaning, and certainly not adjacent to the present.
EN
The article discusses the results of studies on values declared by high school graduates. The survey was conducted in September 2017 in two high schools in Rzeszów. 130 respondents were asked to point out 3 of the most treasured positive values and 3 of the most undesirable anti-values. The high school graduates were also asked what they expected from their Polish teachers who discover the world of values with them. The analysis of students’ answers indicates that high school graduates appreciate the most the following values: love, family, friendship. By contrast, they consider hatred, falsehood, disease and egotism to be the most unwanted anti-values. In the respondents’ view it is worth discussing thoroughly and delving into the meaning of notions such as: erotic love, friendship, freedom or hatred.
EN
Introduction. In playing percussion instruments, the main activity takes place through movement or motorics, it requires a developed sensomotor coordination.Aim of the Study. Study and verify development of youth's sensomotor coordination in acquisition of playing the percussion instruments.Materials and Methods. Theory methods - analysis of pedagogical, psychological literature; empiric - testing with Vienna test (SMC), ascertaining and forming experiment, parametric statistic analysis.Results. The best results of initial SMC tests belong to the group of professional percussion instrument players, on average by 3.22% worse results were found in the experimental group and by 2% lower results in comparison to the experimental group were found in the control group. In the repeated SMC tests with the experimental group that exercised coordination of percussion instrument play for 6 months, a significant improvement in the indicator characterising sensomotor coordination abilities was found.Conclusions. Extended and regular play of percussion instruments, as well regular training at coordination exercises of percussion instrument play prepared by the author of the research even in six months efficiently develop the youth's sensomotor coordination.
PL
Artykuł zawiera wyniki oraz analizę badań przeprowadzonych na grupie licealistów, uczniów krakowskiego liceum plastycznego. Autor bada problem religijności subiektywnej młodych respondentów. Analiza poparta jest szczegółowymi przemyśleniami teoretycznymi. Wynikiem interpretacji wypowiedzi uczniów jest zestawienie między innymi klasyfikujące typy religijności oraz motywacje podejmowania relacji z Bogiem.
EN
This article discuses the role of subjective religiousness among contemporary people. The theoretical and empirical approaches showing that while modernization does have secularizing effects, it also provokes a reaction that more often strengthens religion (especially subjective, intensive, autonomic religiousness). In this paper projection method were used to examine the functioning of subjective religiousness among artistically gifted young people. Ss (N=296 aged 15–20 yrs) had to finish sentences: 1. “I’m sadly …”, 2. “I treasure, I like …”, 3. “Rational analysis…”, 4. “God in my life...” . The results of qualitative analysis suggest that subjective religiousness have common and specific dimensions (conditioning, consequence meaning and typology). The findings revealed that the majority of the youth define themselves from one hand as nontraditional and not orthodox, from second hand as ultra religious and mystical. His religiousness is deep, latent and emotionally very intensive. Implications are considered for future research on religiousness.
EN
Research shows that although most children violate important behavioral norms at some point in time, it is possible to distinguish among them those who do so more intensely, engaging in physical and verbal aggression, abusing drugs, cigarettes and alcohol, stealing, committing acts of vandalism or failing to follow the rules set by adults. Not all of these behaviors are identified in time by the institutions of formal and informal social control, thus giving ground for their escalation. These behaviors, taking different form and level of representiality, disturb school order. The article refers to the data relating to the situation in American schools in the last decade of the 20th century and the two decades of the 21st century, and to the results of international surveys, which indicate a drop in the age of young people engaging in risky behaviour. Attention was also paid to changes in teenagers’ everyday activities, criminalization and the medicalisation of school discipline.
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