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Prawo europejskie - korzenie i tendencje rozwoju. Międzynarodowa Konferencja Naukowa zorganizowana dla uczczenia jubileuszu 40-lecia pracy naukowo-dydaktycznej ks. prof. dr hab. Remigiusza Sobańskiego

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Janczewski Z.

Prawo Kanoniczne

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1999

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vol. 42

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issue 3-4

7-10

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Prawodawstwo Konferencji Episkopatu Polski i Prymasa w zakresie sakramentów uzdrowienia

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Janczewski Z.

Prawo Kanoniczne

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1998

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vol. 41

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issue 3-4

107-131

PL

Two sacraments Restoration - the Penance and the Anointing of the Sick are very difficult for the life of the Church. This article shows the legislation of the Conference Episcopate o f Poland and polish primate cardinal Stefan Wyszyński in the scope of those sacraments. The Conference Episcopate is legislator in the particular Church from Council Vatican II, the primate of our country cardinal Wyszyński on the base extraordinary licenses form the pope Pius XII.

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Uprawnienia Konferencji Biskupów w zakresie prawa o sakramentach św.

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Janczewski Z.

Prawo Kanoniczne

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1997

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vol. 40

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issue 1-2

103-114

PL

This article shows one of lawgivers - the Bishops Conference who can make the law of sacraments in the particular Church. Tells about rights of the Conference on the question of constitute the sacramental law. The first part of the article is about competences which the Bishops Conference has from Vaticanum II, the second part about the competences from post Vaticanum legislation. The third part shows competences which Code of Canon Law 1993 gives to Conference.

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Prawodawstwo Konferencji Episkopatu Polski i Prymasów w zakresie sakramentów wtajemniczenia chrześcijańskiego

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Janczewski Z.

Prawo Kanoniczne

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1997

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vol. 40

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issue 3-4

125-202

PL

Three sacraments of the Christians initiation - baptism, confirmation and Eucharist are very difficult for the life of the Church. This article shows the legislation of the Conference Episcopate of Poland and polisch primates in the scope of those sacraments. The Conference Episcopate is legislator in the paricular Church from Council Vatican II, the primates of our country from the year 1945 on the base extraordinary licenses from the Holy See.

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Prawodawstwo Konferencji Episkopatu Polski i Prymasa kard. S. Wyszyńskiego w zakresie sakramentów w służbie wspólnoty : święceń i małżeństwa

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Janczewski Z.

Prawo Kanoniczne

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1999

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vol. 42

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issue 1-2

75-143

PL

Two sacraments: the order and the marriage arc very difficult for the social life o f the Church. This article shows the legislation of the Conference Episcopate of Poland and the polish primate cardinal Stefan Wyszyński in the scope of those sacraments. Primate Wyszyński was lawgiver on the all Church in Poland, because he had extraordinary licenses from the Holy Sec. The Conference Episcopate and the primate was promulgating many legal acts about the sacraments.

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Prace i uchwały II Polskiego Synodu Plenarnego

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Janczewski Z.

Prawo Kanoniczne

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2001

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vol. 44

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issue 1-2

31-45

PL

The Second Plenary Polish Synod was from the year 1991 to the year 1999. The Synod had three phases: the first - preparatory, the second - the works on the parishes and on the dioceses and the thirst - editorial work of the final documents and voting on resolutions by the polish bishops. The resolutions of the Synod consists of fourteen parts. Every part has the fragment about theological description, sociological description and pastoral conclusions. In the Second Plenary Polish Synod was participating not only the clergy but also the lay persons.

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Sprawowanie Eucharystii poza miejscem świętym

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Janczewski Z.

Prawo Kanoniczne

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2009

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vol. 52

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issue 3-4

285-302

PL

The Eucharistic celebration is to be carried out in a sacred place. Unless in a particular cases necessity requires otherwise, in a fitting places (can. 932). The first, this article discusses the history of Eucharistic celebrations beyond a sacred places. The second it discusses modern canon law about those questions. The author shows the problem of necessity to celebration. In the Code of Canon Law 1983 arise of necessity appreciated a celebrants. Now according to Instruction Redemptionis sacramentum (25 march 2004) arise of necessity appreciates a diocesan bishop. The article show a various possibilities to celebration the Masses beyond sacred places also.

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Problem recepcji Adhortacji apostolskiej Amoris leatitia w kwestii przystępowania do sakramentów pokuty i Eucharystii osób rozwiedzionych

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Janczewski Z.

Prawo Kanoniczne

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2018

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vol. 61

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issue 2

EN

In the year 2015 pope Francis issued Apostolic exhortation Amoris laetitia. This document raises among other things the problem admission to sacraments penance and holy communion divorced persons. The first part of this article concerns scientific discussion about sacraments for divorced persons before 2014 year. Next part is about receiving the Body of the Lord according to the Familiaris consortio i Amoris laetitia. On the third part are canonists and theologian interpretations of the popes Francis exhortation. Last part of article is about application of this document to local conditions in the word.

PL

W roku 2015 papież Franciszek wydał adhortację apostolską Amoris laetitia. Dokument ten porusza m.in. problem dopuszczenia do sakramentów pokuty i komunii świętej osób rozwiedzionych. Pierwsza część artykułu dotyczy dyskusji naukowej na temat sakramentów dla osób rozwiedzionych przed 2014 rokiem. Następna część dotyczy przyjmowania Ciała Pańskiego zgodnie z Familiaris consortio i Amoris laetitia. W części trzeciej kanoniści i teologowie interpretują adhortację papieża Franciszka. Ostatnia część artykułu jest o zastosowaniu tego dokumentu do lokalnych warunków słowa.

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Materia i forma sakramentu małżeństwa

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Janczewski Z.

Ius Matrimoniale

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2013

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vol. 24

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issue 18

5-23

EN

Two of few elements which have an influence on validity of the sacraments administration are the matter and form. The most important is the fact if they were defined directly by the very Jesus Christ and they are in the deposit of revelation. Otherwise, they are defined by the Church, which specifies them by means of canonical and liturgical law, the conditions for a sacrament to be valid. The gesture of a minister of a sacrament is the matter of a given one, which is necessary for validity of an act and for receiving a sacramental grace, while the words spoken by him during the celebration of a sacrament (that is a sacramental formula), included in the liturgical books, constitute the form. But is a problem with sacrament of marriage. The matter and form of such sacrament are different in the Roman catholic and orthodox Churches. In the first of those the matter is matrimonial consent. It is an act of will by which a man and a woman by an irrevocable covenant mutually give and accept one another for the purpose of establishing a marriage. The form is formula of consent. In the orthodox Church the matter is priest’s or bishop’s blessing, and the form is formula of such blessing. This article shows history of the matter and form of those sacrament and various problems relative this questions.

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Sprawowanie sakramentu pokuty i pojednania w świetle prawa kanonicznego i liturgicznego z uwzględnieniem specyfiki warunków polskich

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Janczewski Z.

Prawo Kanoniczne

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2006

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vol. 49

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issue 1-2

171-194

PL

Poland is a country where majority of inhabitants are faithful of Roman Catholic Church. That people relative frequently admit to the sacrament of penance ad reconciliation. Every day the priests be on duty in the confessionals. Particular difficult is to confess a few days before Easter and Christmas. Then near confessionals by all the days are very long queues of penitents. Under such circumstances Decision of Polish Episcopal Conference contained in the Ordo Paenitentiale recommends for example to use rite of reconciliation many penitents with individual confession and absolution. The minister can use also shortening rite of penance, apart from instruction for penitents. This elaboration shows also the situations when is necessary to refuse absolution or set aside absolution for the future.

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Materia i forma sakramentu Eucharystii

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Janczewski Z.

Prawo Kanoniczne

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2005

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vol. 48

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issue 3-4

35-51

PL

Jesus Christ constituted the sacrament of Eucharist during last supper. This article shows what it is the matter and the form of this sacrament. It quotes the bibical texts from the New Testament and the writings of the Fathers of the Church. It analyses the law of Holy See: the Popes, the Councils, and the Vatican Congregations. At the beginning the article shows the matter which is necessary to consecration of the bread, and to consecration of the wine. This bread and this wine will becoming later the Blood and the Body of Jesus Christ. The next part of this article is about the form conforming to Eucharist. The last part of this elaboration shows, what influence have the different defects of the matter and the form, relating on validity of consecration of Eucharist.

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Prawo o sakramentach wtajemniczenia chrześcijańskiego jako imperatyw budujący communio familiaris

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Janczewski Z.

Ius Matrimoniale

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2019

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vol. 30

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issue 2

29-47

EN

The baptism, the confirmation and the Eucharist are three christian initiation sacraments. The sacraments were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and of the Church, they are signs and means by which faith is expressed and strengthened, worship is offered to God and our sanctification is brought about. Thus they contribute in the most effective manner to establishing, strengthening and manifesting ecclesiastical communion. The sacraments of christian initiation also to establishing, strengthening and manifesting family communion. This science article shows how the sacramental canon law inspired spouses to build a communio familiaris.

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Właściwość trybunałów kościelnych w sprawach małżeńskich w okresie od 1917 do 1983 roku

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Janczewski Z.

Prawo Kanoniczne

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1995

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vol. 38

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issue 3-4

165-204

PL

This article would like to show the changes in matrimonial processes in competent forum. The first part is about definition and kinds of competent forum, next part is about competent of second and next instance in the Roman Catholic Church and in the Church in Poland. Third part of article shows other problems concern the competent forum: contemporary competent forum of the Church and state, it is not legally competent of tribunal and transfer of the issue.

14

Małżeństwo niesakramentalne chrześcijan

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Janczewski Z.

Ius Matrimoniale

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2007

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vol. 18

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issue 12

35-49

EN

We read on the canon 1055: a valid marriage contract cannot exist between baptised persons without its being by th at very fact a sacrament”. In the year 1563 Trident Synod announced the dogma about sacramentality o f marriage. Author of this publication analyses the documents o f Holy See details relative to question of the marriage not baptised persons and Christian person with not baptised person. The pope dissolves such valid contract on the Peters privilege - in favorem fidei. He can dissolves valid bu t only not sacramental contracts. Therefore - that marriage is not sacramental. He shows also regulations of canon law relate to make contract between catholic people and not baptised, and problems catholics - moslems marriages.

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Ewolucja przepisów dotyczących pogrzebu kościelnego od Kodeksu Prawa Kanonicznego z 1917 r.

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Janczewski Z.

Prawo Kanoniczne

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2000

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vol. 43

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issue 1-2

123-140

PL

Church funerals are to be celebrated according to the norms of the liturgical books. In these rites the Church prays for the spiritual support of the dead, it honors their bodies, and at the same time it brings to the living the com fort of hope. Many funeral regulations are also in the Canon Law. This article shows the canon norms from the year 1917 to the Code of Canon Law of the pope John Paul II.

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Zapowiedzi przedmałżeńskie a prawo do ochrony danych osobowych

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Janczewski Z.

Ius Matrimoniale

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2007

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vol. 18

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issue 12

51-66

EN

The publication of marriage banns was in the Church from the beginning of its activity. In the middle century IV Lateran Council commanded to publish da ta base of parties before contract marriage. Now Code of C anon Low prescribes: „Before a marriage takes place, it must be established that nothing stands in the way of its valid and lawful celebration”. „The Episcopal Conference is to lay down norms c o n c e rn in g . the publication of marriage b a n n s . ”. The Polish Episcopal conference in the year 1989 promulgated norms about preparation for entering marriage. Those norms order to publication of marriage banns in Poland. In the y ear 1995 polish Parliament passed a bill Personal Da ta Base Protection Statute. This document prohibits inter alia divulgation of news personal da ta bases. What can do a priests in those situation?The Concordat between Holy See and Republic of Poland decides that Catholic Church exercises jurisdiction according to canon low. Furthermore Personal Data Base Protection Statute permits data bases processing of people who are faithful of the Church.

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"Instrukcja Episkopatu Polski w sprawie udzielania posługi lektora i akolity świeckim mężczyznom z 2007 r." jako forma realizacji postanowień Kodeksu prawa kanonicznego z 1983 r.

100%

Janczewski Z.

Prawo Kanoniczne

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2009

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vol. 52

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issue 1-2

139-153

PL

Before 25 years pope John Paul II was promulgating the new Code of Canon Low. The Code gives many prerogatives to Episcopal Conferences. One of prerogative is in canon 230 paragraph 1: “lay men whose age and talents meet the requirements prescribed by decree of the Episcopal Conference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite”. “Episcopate of Poland Instruction about to give a lay man the ministry of lector and acolyte”, passed 2 of September 2007. This Instruction introduced in Poland stable ministry of lector and acolyte. This document defines accurately qualities of candidates to ministry. Instruction decides that they must to receive formation and enumerates tasks of lectors and acolytes during celebration of the Holy Mass and another sacraments. Diocesan bishop can forbid lector and acolyte to perform his ministry. Instruction Episcopate of Poland gives information about such examples.

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Sprawowanie sakramentu pokuty i pojednania "na odległość"

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Janczewski Z.

Prawo Kanoniczne

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2007

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vol. 50

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issue 1-2

111-126

PL

Individual and integral confession and absolution constitute the sole ordinary means by which a member of the faithful who is conscious of grave sin is reconciled with God and with the Church. Physical or moral impossibility alone excuses from such confession, in which case reconciliation may be attained by other means also (can. 960). The proper place for hearing sacramental confessions is a church or oratory. Except for a just reason, confessions are not to be heard elsewhere than in a confessional (can. 964). In the XVII century Holy See prohibited celebration of the sacrament of penance with the aid of letter. In the XIX century was the problem relative to confession by telephone. The opinion of Vatican Congregation s. Oficium to that question was not clear. Some authors think, that any priest can probably validly absolve by telephone in danger of death of penitent. In the beginning of the XXI century we ask about possibility confession by internet or mobile telephone 3G. This elaboration is a trial settlement the conditions of validly celebration of that sacrament by internet and mobile telephone in the future.

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Bierzmowanie - sakrament chrześcijańskiej dojrzałości, czy pożegnania z Kościołem?

100%

Janczewski Z.

Prawo Kanoniczne

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2008

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vol. 51

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issue 3-4

209-225

PL

In the beginning of the Church the confirmation was one – same ceremony with the baptism and the Eucharist. It was the rite of come in the Church. Sometimes the confirmation was received whole families, with their children. In the middle century in the Roman Catholic Church those sacrament was giving to the children in “perfectae aetatis” who was 7 year old. In the XX century in Poland the age of confirmation was near 10 year old. After II Vatican Council the Episcopal Conference has decided on a different age. In Poland those age is 15-16 year old. But some of bishops would like to change this age to higher, because (like some people think) a young people must to be more maturity to received the confirmation. Now some of youth after the confirmation finish their religions education in the school, and leave the Church. Author of article think, that they need the grace of sacrament of confirmation in the age more early (before attain age of manhood and womanhood), to help them to keep their faith.

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The Eucharist as a Sacrament Integrating the Family (Under Canon Law)

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Janczewski Z.

Kościół i Prawo

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2023

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vol. 12

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issue 2

161-171

PL

Eucharystia jest źródłem i szczytem życia chrześcijańskiego. Niniejszy artykuł zajmuje się analizą przepisów prawa kanonicznego związanych z uczestnictwem w Eucharystii i przyjmowaniem Komunii św. przez rodzinę. Jego cel to ukazanie, w jaki sposób takie działania wpływają na integrowanie się całej wspólnoty rodzinnej, małżonków, ich dzieci, a nawet dziadków. W części pierwszej omówiono Eucharystię, jako sakrament jedności. Następna dotyczy przystępowania rodziny do Komunii św. Ostatnia ukazuje rolę tego sakramentu w życiu małżeństw mieszanych oraz o różnej przynależności obrządkowej.

EN

The Eucharist is the source and top of the Christian life. This article analyzes the regulations of canon law related to participation in the Eucharist and receiving holy communion by the family. The author aims to show how such activities affect the unification of the entire family community, spouses, their children, and even grandparents. The first part discusses the Eucharist as the sacrament of unity. The next one discusses the family’s partaking in holy communion. The last one shows the role of the sacrament in the life of mixed marriages and marriages between individuals of different Catholic rites.

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Prawo europejskie - korzenie i tendencje rozwoju. Międzynarodowa Konferencja Naukowa zorganizowana dla uczczenia jubileuszu 40-lecia pracy naukowo-dydaktycznej ks. prof. dr hab. Remigiusza Sobańskiego

Prawodawstwo Konferencji Episkopatu Polski i Prymasa w zakresie sakramentów uzdrowienia

Uprawnienia Konferencji Biskupów w zakresie prawa o sakramentach św.

Prawodawstwo Konferencji Episkopatu Polski i Prymasów w zakresie sakramentów wtajemniczenia chrześcijańskiego

Prawodawstwo Konferencji Episkopatu Polski i Prymasa kard. S. Wyszyńskiego w zakresie sakramentów w służbie wspólnoty : święceń i małżeństwa

Prace i uchwały II Polskiego Synodu Plenarnego

Sprawowanie Eucharystii poza miejscem świętym

Problem recepcji Adhortacji apostolskiej Amoris leatitia w kwestii przystępowania do sakramentów pokuty i Eucharystii osób rozwiedzionych

Materia i forma sakramentu małżeństwa

Sprawowanie sakramentu pokuty i pojednania w świetle prawa kanonicznego i liturgicznego z uwzględnieniem specyfiki warunków polskich

Materia i forma sakramentu Eucharystii

Prawo o sakramentach wtajemniczenia chrześcijańskiego jako imperatyw budujący communio familiaris

Właściwość trybunałów kościelnych w sprawach małżeńskich w okresie od 1917 do 1983 roku

Małżeństwo niesakramentalne chrześcijan

Ewolucja przepisów dotyczących pogrzebu kościelnego od Kodeksu Prawa Kanonicznego z 1917 r.

Zapowiedzi przedmałżeńskie a prawo do ochrony danych osobowych

"Instrukcja Episkopatu Polski w sprawie udzielania posługi lektora i akolity świeckim mężczyznom z 2007 r." jako forma realizacji postanowień Kodeksu prawa kanonicznego z 1983 r.

Sprawowanie sakramentu pokuty i pojednania "na odległość"

Bierzmowanie - sakrament chrześcijańskiej dojrzałości, czy pożegnania z Kościołem?

The Eucharist as a Sacrament Integrating the Family (Under Canon Law)