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1

Księga Amosa i listy Pawłowe w Dziejach Apostolskich

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Adamczewski B.

Collectanea Theologica

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2015

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vol. 85

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issue 4

125-144

2

Uniwersalistyczna perspektywa Księgi Jozuego w Starym i Nowym Testamencie

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Adamczewski B.

Collectanea Theologica

|

2014

|

vol. 84

|

issue 4

105-129

3

Roland DEINES, Jens HERZER und Karl-Wilhelm NIEBUHR (red.), Neues Testament und hellenistisch-jüdische Alltagskultur: Wechselseitige Wahrnehmungen, Wissenschaftliche Untersuchungen zum Neuen Testament 274, Mohr Siebeck, Tübingen 2011, ss. XXI + 493.

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Adamczewski B.

Collectanea Theologica

|

2014

|

vol. 84

|

issue 4

247-251

4

Intertekstualna funkcja cytatu z Księgi Ozeasza w Mateuszowej Ewangelii Dzieciństwa

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Adamczewski B.

Collectanea Theologica

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2016

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vol. 86

|

issue 4

125-138

EN

A detailed intertextual analysis of the links between Mt 2:13-15 and theLucan text of Acts 3 leads to the conclusion that the text of Mt 2:13-15 isan outcome of a strictly sequential, but on the other hand a highly creativereworking of the ideas, motifs, and key words which occur in Acts 3.Therefore, it can be argued that the quotation from LXX Hos 11:1, whichconcludes the text of Mt 2:13-15, was used and consciously modified byMatthew in order to illustrate intertextually the Lucan ideas which arecontained in the concluding part of Acts 3: the fulfilment in Jesus of thatwhich God foretold by the prophets (Acts 3:18,21), Jesus as the new Prophetlike Moses (Acts 3:22-24), and Jesus being in a particular relationship withGod (Acts 3:25-26).

5

John S. KLOPPENBORG, Joseph VERHEYDEN (red.), The Elijah-Elisha Narrative in the Composition of Luke, Library of New Testament Studies 493, T&T Clark, London-New York 2014, ss. Vili + 170.

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Adamczewski B.

Collectanea Theologica

|

2014

|

vol. 84

|

issue 3

193-197

6

raig A. EVANS, H. Daniel ZACHARIAS (red.), „What Does the Scriptiire Say?” Studies in the Function of Scripture in Early Judaism and Christianity, Vol. 1, The Synoptic Gospels, Library of New Testament Studies 469, T&T Clark, London-New York 2012, ss. XX + 260.

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Adamczewski B.

Collectanea Theologica

|

2014

|

vol. 84

|

issue 3

200-204

7

Oda Wischmeyer – David C. Sim – Ian J. Elmer (eds.), Paul and Mark. Comparative Essays Part I: Two Authors at the Beginnigs of Christianity (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 198; Berlin – Boston: Walter de Gruyter, 2014).

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Adamczewski B.

The Biblical Annals

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2015

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vol. 5

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issue 1

235-239

EN

Book Review: Oda Wischmeyer – David C. Sim – Ian J. Elmer (eds.), Paul and Mark. ComparativeEssays Part I: Two Authors at the Beginnigs of Christianity (Beihefte zur Zeitschriftfür die neutestamentliche Wissenschaft 198; Berlin – Boston: Walter de Gruyter,2014). Pp. 709 + IX. $ 182. € 129.95. ISBN 978-3-11-027279-6.

8

Eve-Marie Becker – Troels Engberg-Pedersen – Mogens Müller (eds.), Mark and Paul. Comparative Essays Part II: For and Against Pauline Influence on Mark (BZNW 199; Berlin–Boston: Walter de Gruyter 2014).

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Adamczewski B.

The Biblical Annals

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2015

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vol. 5

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issue 1

193-196

EN

Book review: Eve-Marie Becker – Troels Engberg-Pedersen – Mogens Müller (eds.), Mark andPaul. Comparative Essays Part II: For and Against Pauline Influence on Mark (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 199; Berlin–Boston: Walter de Gruyter, 2014). Pp. 330 + VIII. $ 140. € 99,95. ISBN 978-3-11-031455-7.

9

The End of Source Theories? The Genealogies in Gen 4:17–5:32 and Their Reworking in the New Testament

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Adamczewski B.

Collectanea Theologica

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2020

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vol. 90

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issue 5

33-64

EN

A thorough analysis of the genealogies in Gen 4:17–5:32 has shown that they are the result of a highly creative (hypertextual) and at the same time strictly sequential reworking of an older text of Deut 2:9–23. This means that the theories postulating the genealogies in Gen 4:17–5:32 as having come from various hypothetical sources of the Pentateuch (J, P, etc.) are no longer necessary to explain their origin and function. Similarly, detailed analysis of the genealogies presented in Luke 3:23–38 and Matt 1:1–17 has demonstrated that the Matthean genealogy is the effect of a deliberate reworking of the earlier genealogy composed by Luke. That, in turn, means that the theory of the “Q source,” intended to serve as an explanation of the origin of the Matthean–Lucan materials that had not come from the Gospel of Mark, is also exegetically superfluous.

10

Badania nad Nowym Testamentem w „Collectanea Theologica” 1920-2020

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Adamczewski B.

Collectanea Theologica

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2020

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vol. 90

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issue 2

59-112

EN

The New Testament articles published in the Polish theological journal “Collectanea Theologica” initially (1920-1965) had significant apologetic characteristics. After the Second Vatican Council (1966-1989), they became more pastorally oriented. Especially in the years 1990-2006, many articles were devoted to the relationship between Christianity and Judaism. Since 2007, the problem of the reception of the Old Testament in the New Testament has become much more prominent. In general, the articles related to the New Testament bear witness to the strong ties of Polish biblical scholarship with the Vatican documents concerning Scripture as well as the exegetical methods elaborated in the pontifical universities and institutes in Rome. On the other hand, the heritage of German biblical scholarship is treated in the New Testament articles published in “Collectanea Theologica” with greater mistrust and criticism.

11

Współcierpienie Boga

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Adamczewski B.

Verbum Vitae

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2003

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vol. 3

307-315

PL

Recenzja: A. Gieniusz, Romans 8:18-30. "Suffering Does Not Thwart the Future Glory", Scholars Press, Atlanta, GA 1999, SS. XN + 339.

12

Pan młody i przymierze oblubieńczej miłości (Mk 2,18-22)

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Adamczewski B.

Verbum Vitae

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2003

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vol. 4

141-156

PL

Fragment Mk 2:18-22 consists of two originally separate units: Mk 2:18-20 and 2:20-21. Each of them plays on the OT idea of covenant, which has not been broken by human sins, but is freshly renewed by merciful God. The new covenant of spousal love established in Jesus is not only an accomplished fact, but also always a challenge and invitation to seek Jesus - physically absent, but spiritually present for His people.

13

Ewangelizacja Izraela w Liście do Efezjan

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Adamczewski B.

Verbum Vitae

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2002

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vol. 2

183-199

PL

According to the Letter to the Ephesians, evangelisation of Israel is not less important than evangelisation of the Gentiles. Israel, though it has been granted several privileges as the People of Covenants (Eph 2,12), is still in need of reconciliation and peace with God and with other nations (2,3.14-17). Only by accepting the gospel of Christ Israel – together with Gentile Christians – will achieve salvation (1,13) and will become new creation (2,15) living really near to God (2,13) and having access to the Father in the Spirit (2,18). All of the faithful Israelites (not only the sons of Levi) will then have the possibility of living always in direct nearness to God as holy priests of the spiritual temple of the Lord (2,19-21). Only through the gospel Israel will finally know God’s hidden „mystery” (3,3n.9) and the unsearchable richness of God’s grace (3,8) and wisdom (3,10), consisting in uniting Jewish and Gentile believers into one, reconciled community of the Body of Christ (3,6).

14

Szczęśliwa, która uwierzyła (Łk 1,45)

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Adamczewski B.

Verbum Vitae

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2004

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vol. 5

75-87

PL

In the Gospel scene of the Visitation Luke hints at three basie aspects ( or better to say: levels) of Mary's faith. The first one is the "parental" faith ofthe Virgin, believing that she has really become pregnant - the words of Elisabeth are for Mary the first clear evidence of this fact. The second aspect is the "theological" belief that Mary's Son will be the Messiah and the divine Deliverer of all the oppressed God's people. And finally, the "model" faith: all the disciples of Christ should imitate Mary's total and active obedience to the Word ofthe Lord, which can be transmitted somehow or other. All these aspects shape the Lucan picture o f Mary as new Abraham of the new epoch of the history o f salvation.

15

Kościół jako ikona Ciała Chrystusa w Pierwszym Liście do Koryntian

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Adamczewski B.

Verbum Vitae

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2004

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vol. 6

147-168

PL

Pauls imagery of the Body of Christ as a description of the Church differs from its plausible hellenistic parallels, among other things, in bringing into prominence the weaker, shameful members of the Body (1 Cor 12:22-24). They are considered necessary for the Body not primarily because of the importance of their function for the whole, but because of their particular role in revealing the paradox of Christs weakness leading to glory (cf. 1 Cor 1-4).The Church can be, therefore, considered not only the place of Christs salvific presence and activity, but also an icon of the Body of Christ: crucified and glorified. This christomorphic image should be recognized and enacted by the Church herself particularly in celebrating the liturgy of the Eucharist.

16

The Purpose of the Book of Ruth

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Adamczewski B.

Collectanea Theologica

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2023

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vol. 93

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issue 2

5-36

PL

Wielu badaczy uważa, że Księga Rut, z jej opowiadaniem dotyczącym małżeństw mieszanych Judejczyków z kobietami moabickimi, świadomie sprzeciwia się ekskluzywistycznej retoryce Ksiąg Ezdrasza–Nehemiasza. Jednakże szczegółowa analiza narracyjnej retoryki Księgi Rut, szczególności porównanej z supersesywną (zastępującą) retoryką mniej więcej współczesnych jej Ksiąg Samuela–Królewskich, ujawnia, że głównym celem Księgi Rut było zdelegitymizowanie roszczeń szczepu Efraima do panowania w Izraelu, a na tym tle promocja szczepu Judy z jego Dawidową dynastią. Z tego powodu Księga Rut najprawdopodobniej służyła jako retoryczno-ideologiczny model dla dużo bardziej złożonej, podobnie świadomie judejskiej narracji Ksiąg Samuela-Królewskich.

EN

Numerous scholars argue that the book of Ruth, with its story concerning mixed marriages of Judahites with Moabite women, consciously opposes the exclusivist rhetoric of the books of Ezra–Nehemiah. However, a detailed analysis of the narrative rhetoric of the book of Ruth, especially compared to the supersessive rhetoric of the roughly contemporary books of Samuel–Kings, reveals that the main purpose of the book of Ruth was to delegitimize the claims of the tribe of Ephraim to domination in Israel, and against this background to promote the tribe of Judah with its Davidic dynasty. Therefore, the book of Ruth most probably served as a rhetorical-ideological model for the much more elaborate, likewise consciously Judean narrative of the books of Samuel–Kings.

17

The Function of the Allusion to Aristophanes’ Birds in the Parable of the Unjust Steward (Lk 16:1–8)

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Adamczewski B.

Collectanea Theologica

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2021

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vol. 91

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issue 2

21-36

PL

Aluzja do Ptaków Arystofanesa odgrywa ważną rolę w intertekstualno-ilustracyjnej retoryce Łukaszowej przypowieści o nieuczciwym rządcy (Łk 16,1–8). Ludzie zazwyczaj przyjmują, że dobre systemy prawne promują moralną uczciwość i prawną sprawiedliwość. Na tym tle Pawłowa idea obecności Prawa, ale także jego nieskuteczności w promowaniu sprawiedliwości (Ga 3,19b; por. 3,21), jest dość trudna do wyjaśnienia. Aby zobrazować tę Pawłową ideę w sekwencyjnym hipertekstualnym przepracowaniu Listu do Galatów, Łukasz użył aluzji do komedii Arystofanesa, która prezentowała ateński system prawny jako podobnie nieskuteczny wobec działalności moralnie zepsutego donosiciela prawnego: sykofanta. Łukaszowy nieuczciwy rządca nie tylko używa języka ateńskiego sykofanta, ale także podejmuje podobną, pozornie legalną, lecz moralnie niesprawiedliwą działalność, kwestionując w ten sposób skuteczność całego system prawnego w promowaniu sprawiedliwości. Przepracowanie sekwencji Pawłowych idei wyjaśnia znaczenie enigmatycznej przypowieści o nieuczciwym rządcy (Łk 16,1–8).

EN

The allusion to Aristophanes’ Birds plays an important role in the intertextual-illustrative rhetoric of the Lucan parable of the unjust steward (Lk 16:1–8). People generally assume that good legal systems promote moral honesty and legal justice. Against this background, the Pauline idea of the presence of the law, but also its ineffectiveness in giving righteousness (Gal 3:19b; cf. 3:21), is quite difficult to explain. In order to illustrate this Pauline idea in his sequential hypertextual reworking of the Letter to the Galatians, Luke used the allusion to Aristophanes’ comedy, which presented the classical Athenian legal system as likewise ineffective against the activity of the morally corrupt legal agent, the sycophant. The Lucan unjust steward not only uses the language of the Athenian sycophant, but also engages in similar, apparently legal but morally unjust activity, thus questioning the effectiveness of the whole legal system in promoting righteousness. The reworking of the sequence of Pauline ideas explains the meaning of the enigmatic parable of the unjust steward (Lk 16:1–8).

18

Noah’s Ark and the Ark of the Covenant

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Adamczewski B.

Collectanea Theologica

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2021

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vol. 91

|

issue 2

5-19

PL

Podobieństwa pomiędzy arką Noego a ratującą łodzią w mezopotamskich opowiadaniach o potopie są szeroko znane. Podobnie znane są powiązania między arką Noego a szkatułą Mojżesza (Wj 2,3). Jednakże powiązania między „skrzynią” Noego a „skrzynią” Świadectwa nie przyciągnęły dotąd adekwatnej uwagi badaczy. Artykuł analizuje te powiązania na poziomach lingwistycznym i konceptualnym. Stara się ponadto prześledzić ich funkcję w hipertekstualnych powiązaniach opowiadania o potopie z Księgi Rodzaju z wcześniejszymi izraelskimi dziełami literackimi, szczególnie z Księgą Powtórzonego Prawa i Księgą Jozuego.

EN

The similarities between Noah’s ark and the saving boat in Mesopotamian flood accounts are widely known. Likewise known are the links between Noah’s ark and the chest of Moses (Exod 2:3). However, the connections between the “chest” of Noah and the “chest” of the testimony have not hitherto drawn adequate scholarly attention. The article explores these connections on both the linguistic and the conceptual level. Moreover, it investigates their function in hypertextual links of the Genesis flood account to earlier Israelite literary works, especially the book of Deuteronomy and the book of Joshua.

19

Współczesne kierunki badań nad Listem do Filemona

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Adamczewski B.

Ruch Biblijny i Liturgiczny

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2005

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vol. 58

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issue 1

PL

In the period of last two or three decades interpretation of the Letter to Philemon has undergone significant changes. Exegetes applying the historical-critical method proposed recently several new ways of reconstructing the situation that occasioned Paul’s writing the letter. It has been suggested e.g. that Onesimus was no runaway, but probably an envoy from Colossae, or Philemon’s estranged brother, or a slave justifiably seeking intercession, or a roamer. Synchronic methods applied by many exegetes (structural, rhetorical, narrative and pragmatic criticism) elucidate various kinds of influence of the letter upon the reader. More and more popular becomes also nowadays manifold liberationist approach. However, beyond applying these various hermeneutic procedures there is also, at least for believing exegetes, an important task of adequate explaining the significance of the Letter to Philemon as an inspired writing.

20

Daniel A. Gleich, Die lukanischen Paulusreden: Ein sprachlicher und inhaltlicher Vergleich zwischen dem paulinischen Redestoff in Apg 9–28 und dem Corpus Paulinum, Arbeiten zur Bibel und ihrer Geschichte 70, Evangelische Verlagsanstalt, Leipzig 2021, pp.

100%

Adamczewski B.

Collectanea Theologica

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2021

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vol. 91

|

issue 3

221-224

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Księga Amosa i listy Pawłowe w Dziejach Apostolskich

Uniwersalistyczna perspektywa Księgi Jozuego w Starym i Nowym Testamencie

Roland DEINES, Jens HERZER und Karl-Wilhelm NIEBUHR (red.), Neues Testament und hellenistisch-jüdische Alltagskultur: Wechselseitige Wahrnehmungen, Wissenschaftliche Untersuchungen zum Neuen Testament 274, Mohr Siebeck, Tübingen 2011, ss. XXI + 493.

Intertekstualna funkcja cytatu z Księgi Ozeasza w Mateuszowej Ewangelii Dzieciństwa

John S. KLOPPENBORG, Joseph VERHEYDEN (red.), The Elijah-Elisha Narrative in the Composition of Luke, Library of New Testament Studies 493, T&T Clark, London-New York 2014, ss. Vili + 170.

raig A. EVANS, H. Daniel ZACHARIAS (red.), „What Does the Scriptiire Say?” Studies in the Function of Scripture in Early Judaism and Christianity, Vol. 1, The Synoptic Gospels, Library of New Testament Studies 469, T&T Clark, London-New York 2012, ss. XX + 260.

Oda Wischmeyer – David C. Sim – Ian J. Elmer (eds.), Paul and Mark. Comparative Essays Part I: Two Authors at the Beginnigs of Christianity (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 198; Berlin – Boston: Walter de Gruyter, 2014).

Eve-Marie Becker – Troels Engberg-Pedersen – Mogens Müller (eds.), Mark and Paul. Comparative Essays Part II: For and Against Pauline Influence on Mark (BZNW 199; Berlin–Boston: Walter de Gruyter 2014).

The End of Source Theories? The Genealogies in Gen 4:17–5:32 and Their Reworking in the New Testament

Badania nad Nowym Testamentem w „Collectanea Theologica” 1920-2020

Współcierpienie Boga

Pan młody i przymierze oblubieńczej miłości (Mk 2,18-22)

Ewangelizacja Izraela w Liście do Efezjan

Szczęśliwa, która uwierzyła (Łk 1,45)

Kościół jako ikona Ciała Chrystusa w Pierwszym Liście do Koryntian

The Purpose of the Book of Ruth

The Function of the Allusion to Aristophanes’ Birds in the Parable of the Unjust Steward (Lk 16:1–8)

Noah’s Ark and the Ark of the Covenant

Współczesne kierunki badań nad Listem do Filemona

Daniel A. Gleich, Die lukanischen Paulusreden: Ein sprachlicher und inhaltlicher Vergleich zwischen dem paulinischen Redestoff in Apg 9–28 und dem Corpus Paulinum, Arbeiten zur Bibel und ihrer Geschichte 70, Evangelische Verlagsanstalt, Leipzig 2021, pp.