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Between Poland, Germany and Russia. A study in the history of the Masurian Philippons

100%
Chomik P.
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej
|
2016
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vol. 51
|
issue 1
2
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Konflikt w parafii prawosławnej w Siemiatyczach w latach 1986–1988

100%
Chomik P.
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej
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2022
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vol. 57
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issue 1
113-132
EN
The article’s main objective is to present the course of the conflict in the Orthodox parish at Siemiatycze between 1986 and 1988. In the context of social changes occurring in Poland, a conflict arose between the Orthodox Church hierarchy, parish clergy, and the Office for Religious Affairs. The interference of the authorities only exacerbated the conflict. It is not clear from the surviving documents what caused the dispute to be resolved in the spring of 1988. Perhaps it was some action from the Office for Religious Affairs. However, this thesis needs to be confirmed by archival documents.
PL
Głównym celem artykułu było ukazanie przebiegu konfliktu w parafii prawosławnej w Siemiatyczach w latach 1986–1988. Na kanwie przemian społecznych zachodzących w Polsce doszło do konfliktu pomiędzy hierarchią cerkiewną, duchowieństwem parafialnym a Urzędem ds. Wyznań. Ingerencja władz jedynie zaogniała konflikt. Z zachowanych dokumentów nie wynika jednoznacznie, co stanowiło powód zażegnania sporu wiosną 1988 r. Mogły to być jakieś działania Urzędu ds. Wyznań. Teza ta wymaga jednak potwierdzenia w dokumentach archiwalnych.
3
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Pomiędzy Polską, Niemcami a Rosją. Przyczynek do dziejów mazurskich filiponów

100%
Chomik P.
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej
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2016
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vol. 51
|
issue 1
4
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Kult świętych serbskich w monasterach Wielkiego Księstwa Litewskiego do końca XVI wieku

100%
Chomik P.
ELPIS
|
2013
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vol. 15
165-172
EN
The cult of the saints, especially in the sixteenth century, was an important part of religious literature in the Polish-Lithuanian state, due to the Reformation and Counter-Reformation, but also because of the religious Catholic-Orthodox polemics on the eve of the Union of Brest. Among Serbian and South-Slavonic saints the most famous were: St. Paraskeva-Petka of Tyrnovo, St. Sava Serbian, St. Simon and St. John of Suchava.The presence of South-Slavonic element in the liturgical tradition of the Orthodox Church in the Polish-Lithuanian state is the local specificity that distinguishes Orthodoxy in the Republic and the Grand Duchy of Lithuania from the Orthodox Church in the great Russian state.
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