Looking at the problem of community, I will try to consider the issues constructing it, as well as indications regarding education; mainly its role in the implementation of social cohesion and activities for the development of democracy. The issue of community does not remain beyond the reach of social and cultural influences. It requires constant recognition and rational co-creation. Its significance is undoubtedly determined by the approach to education as a common good. The peculiarity of reflection on the need to achieve community and its confirmation in education (through education) is also an incentive to enter the problem of social (dis)integration, not accidentally filled with threads referring to the meaning of a specific community – the community of knowledge.
PL
Spoglądając na problem wspólnotowości podejmuję się próby rozważenia zagadnień go konstruujących, z którymi pojawiają się wątki odnoszące się do nowoczesności i wskazania dotyczące samej edukacji, głównie jej roli w realizacji społecznej spójności i działań na rzecz rozwoju demokracji. Kwestia wspólnotowości nie pozostaje poza zasięgiem idei i wpływów społecznych, kulturowych, wymaga ciągłego rozpoznawania i rozumnego współkreowania. O jej istotności rozstrzyga niewątpliwie podejście do edukacji jako dobra wspólnego. Swoisty rys namysłu nad potrzebą osiągania wspólnotowości, jej potwierdzaniem w edukacji (za sprawą edukacji) stanowi też zachętę do wejścia w problematykę (dez)integracji społecznej, nie przypadkowo wypełnianą wątkami dotyczącymi funkcjonowania określonej wspólnoty-społeczności wiedzy.
Along with the description of contemporary societies, including the indication of clear tendencies towards „individualisation” of lifespan, focusing on subjects that observe themselves with reflection, an issue appears regarding the creation of a community, including the educational one. A peculiar outline of the reflexive modernity is recognised on the basis the ways how individuals achieve social integration.Des pite the differentiating forms of social and cultural life, the foundation of the accomplishment of self and the society, is still „community”, which constitutes an encouragement to enter the issue of social (dis)integration, an inspiration allowing to bestow a defined sense on democracy, and socialization processes. Therefore, the need to consider the issues of communities arises, including their confirmation in education. To present a path for social integration, with the full awareness that in modern societies the „common good” ideal is being lost, one should be accompanied by indications regarding education itself. One may reduce them to how the community constituted due to and within education, ensured the integration of all entities concerned, and helped accomplish democracy.
Along with the description of contemporary societies, including the indication of clear tendencies towards „individualisation” of lifespan, focusing on subjects that observe themselves with reflection, an issue appears regarding the creation of a community, including the educational one. A peculiar outline of the reflexive modernity is recognised on the basis the ways how individuals achieve social integration. Despite the differentiating forms of social and cultural life, the foundation of the accomplishment of self and the society,is still „community”, which constitutes an encouragement to enter the issue of social (dis)integration, an inspiration allowing to bestow a defined sense on democracy, and socialization processes. Therefore, the need to consider the issues of communities arises, including their confirmation in education. To present a path for social integration, with the full awareness that in modern societies the „common good” ideal is being lost, one should be accompanied by indications regarding education itself. One may reduce them to how the community constituted due to and within education, ensured the integration of all entities concerned, and helped accomplish democracy.
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