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EN
This article is a contribution to show the evolution of the legal regulation of donations in favor of concubine in the legislation of Justinian. It contains an overview of all the extracts from Justinian’s Digest relating to donations in favor of concubine made by legal acts inter vivos and mortis causa. Analysis carried out on particular extracts reveals that apart from indicating the possibility of donations being made there is no mention of restrictions on their property values, and none of the fragments contained in the Digest refer either to testamentary inheritance, or intestate inheritance by a concubine after the deceased partner. Legal solutions approved in the Digest show that Justinian did not intend to carry on a restrictive policy towards concubinage, that characterized especially the legislation of Constantine the Great, but treated it positively and fully rationally.
Zeszyty Naukowe KUL
|
2017
|
vol. 60
|
issue 3
233-242
EN
The article includes an evaluation of the legal protection of the interest of the property owner in establishing the servitude of the transmission according to the binding regulations and in the draft amendments to the servitude of transmission. Considers the issue of determining an “adequate remuneration” for establishing the servitude of transmission. The author presents a proposal de lege ferenda in the form of a proposal for a blanket regulation under which the competent minister would determine by regulation the width of the zone necessary for the transmission company to exercise its entitlements, taking into account the types, specifics and parameters of transmission devices, which would lead to the unification of practice in this regard.
PL
Artykuł zawiera ocenę ochrony prawnej interesu właściciela nieruchomości przy ustanawianiu służebności przesyłu według obowiązującej regulacji i w projektach nowelizacji dotyczących służebności przesyłu. Rozważa kwestię ustalania „odpowiedniego wynagrodzenia” za ustanowienie służebności przesyłu. Autor prezentuje wniosek de lege ferenda w postaci propozycji wprowadzenia przepisu blankietowego, na podstawie którego właściwy minister określiłby w drodze rozporządzenia szerokość pasa niezbędnego do wykonywania przez przedsiębiorców przesyłowych swoich uprawnień, z uwzględnieniem rodzajów, specyfiki i parametrów urządzeń przesyłowych, co prowadziłoby do ujednolicenia praktyki w tym względzie.
EN
Among the allowable forms of termination of marriage in Justinian law were repudium and divortium. At the time of Christian emperors, however, under the influence of the views of the Christian Church, those practices were often criticised and there were attempts to limit, or restrict their use. The paper deals with repudium at the stage of codification. It must be said that at that stage Justinian did not introduce any radical changes to the existing foundations of the previous regulations. However, he distanced himself from the Church doctrine, and skilfully assessed the social expectations and needs, pointing, at the same time, that termination of marriage is a necessary evil, and it is the innocent children who suffer as a result thereof. Hence the welfare of the children (favor liberorum) was for Justinian one of the main reasons for restricting the right of a unilateral repudiation of marriage. The provisions of the former law that Justinian decided to uphold, were discriminatory against women, particularly with regards to penal sanctions for unjustified repudium. Undoubtedly, his major contribution to the regulation of matrimonial law was recognition of the husband’s incapacity of fulfilling his marriage duties as a ground for the wife’s repudium bona gratia. Another provision that is noteworthy and for which Justinian must be acknowledged is introduction of provisions securing alimony to the abandoned spouse and children in the event of a marriage without dowry. The measures undertaken by Justinian at the codification stage of the reformed matrimonial and family law constitute an unquestioned preliminary draft of the subsequent reformed law made in the Novellae.
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