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Teologia w Polsce
|
2016
|
vol. 10
|
issue 2
177-196
EN
The purpose of this article is to point out the differences between faith, that defines the doctrine, and charismatic faith, that opposes the faith of the intellect. The lack of cooperation between the two has led to a point, that practicing one excludes the second. Consequently this has led to radicalisation of its content, resulting in lack of any contribution for the community of the faithful. Therefore it is important to point out the elements of faith, that should support each other, by creating a base for its reasonable understanding with external expression of the cult.
PL
Artykuł ma za zadanie wskazać istotne różnice pomiędzy wiarą, która definiuje system doktrynalny religii chrześcijańskiej, oraz wiarą charyzmatyczną, która stanęła w opozycji do dominującej swego czasu wiary intelektu. Brak wzajemnego oddziaływania obydwu doprowadziło do tego, że praktykowanie jednej z nich z założenia wykluczało drugą. Doprowadziło to do uskrajnienia obydwu i absurdalizacji ich treści, w rezultacie nie niosąc żadnego pożytku dla społeczności wiernych. Należało zatem wskazać znaczące problemy ultracyzmu tychże elementów wiary, które w zdrowej relacji nie powinny się ścierać, lecz jedynie uzupełniać, wypracowując fundamentalne podłoże do jej rozumienia oraz zewnętrznego wyrazu kultycznego.
Collectanea Theologica
|
2017
|
vol. 87
|
issue 1
91-114
EN
This article concentrates on the teaching of the Third Council of Constantinopleregarding the assignment of two Natures of Christ and their two Wills. The first part focuses on the history of the Incarnation and Christological dogmas up until the Council. The second part, based on the understanding of the definition of the person, tries to explain how the Will, as the ability to make decisions and choices, is an act of personal rather than physical character, that in regard to human nature are influenced by biology, independently of our will. Therefore, the article seeks to explain that as the two Natures of Christ were united in the One Person of the Word Incarnate, so was Christ directed by One will belonging to his Person. However, that Will was also influenced by the afflictions of human nature. Therefore, Monothelitism can be rehabilitated when accepting that in Christ there is only One Will of the Person of the Son of God, in two united and properlycoordinated Natures.
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