Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  Esan
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
Human Affairs
|
2012
|
vol. 22
|
issue 1
79-88
EN
Though its actual nature and content remain debatable, the importance of love in human relations is indubitable. This paper attempts an exploration of the phenomenon of love in the institution of marriage in Esan traditional culture. It questions the reality or ontology of love or its epistemic content within the said culture. In other words, the question is, is there love in the Esan traditional marriage system? If there is none, then it is an ontological issue. And if there is, with what epistemological framework can it be accessed? To this end, the paper employs what could be regarded as a working definition of love which could include notions such as commitment, care, intimacy, and self-giving. With this understanding, the paper interrogates the doctrine of love among the Esan people and sets out how gender is implicated in the conception of love and marriage in traditional Esan society.
EN
African literature embodies a profound ethnographic or ethno-philosophical diverse conceptions and analysis of history and existence of man. Although it has in no little way, been considered synonymously with the teleological movement of time hence the questions ‘From where is man?’ ‘what is life?’ ‘why death?’ and ‘to where does man go’ are underlying imperatives of human existence and this to a large extent, constitutes eschatology. But what is eschatology and to what extent does it envelope a broad understanding of human existence? How much does this structures human attitude to life itself? Does this qualify for a people’s philosophy? In this study we shall examine human existence in Esan eschatology especially as it constitute a broad ideological frame work to an understanding to fundamental issues that constitute being and beings and as a peoples philosophy to certain global demands. The researcher adopts a critical, hermeneutic and phenomenological method in crystallizing the wealth or quintessence and relevance of the Esan eschatological analysis of human existence in African literature and philosophy and concludes with the affirmation that African ethnography and philosophy affirms that human existence cuts across three transcendental stages in a teleological movement through fundamental or existential realities which brings his will, choice and responsibility to play.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.