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PL
W 2010 r. została zorganizowana międzynarodowa wystawa sztuki „Gender Check!” ukazująca współczesność Europy Wschodniej z perspektywy artystycznych działań podporządkowanych kwestii kulturowej tożsamości płci. Omówienie celów ekspozycji jest w tekście punktem wyjścia do przedstawienia możliwości, jakie daje wprowadzenie terminu „gender” do analizy kina lub sztuki. Zwłaszcza po 1989 r. refleksja wokół gender stała się w krajach postkomunistycznych sposobem na przedefiniowanie tożsamości epoki transformacji. Interdyscyplinarne, komparatystyczne badania nad kulturową tożsamością płci zostały podjęte na obszarze socjologii, historii, ale także sztuki, filmu i mediów, rozmywając granice między dyscyplinami i poszerzając pole analiz oraz interpretacji. W refleksji o kinie Europy Wschodniej i Środkowej miało to znaczenie o tyle, że problematyka genderowa wyraźnie odświeżyła aparat badawczy. Pozwoliła wyjść poza przedstawieniowe schematy dotyczące kwestii tożsamościowych całego regionu, sposobów kształtowania jej wzorców, ale także odczytywania związanych z nimi znaczeń.
EN
In 2010 an international art exhibition “Gender Check!” was held, which showed contemporary Eastern Europe from the perspective of artistic endeavours guided by the question of gender. Reviewing the aims of the exhibition permits the author to show the possibilities given by the introduction of the notion of gender into the analysis of art and cinema. Especially after 1989 thought related to gender became in post-communist countries a way of redefining the identity of the transformation era. Interdisciplinary, comparative research on gender was carried out within the field of sociology, history, but also art, film and media studies, blurring the lines between the disciplines and widening the field of analysis and interpretation. Within thought related to the cinema of the East and Central Europe it was important insofar, as the question of gender refreshed research apparatus. It permitted to move beyond representational schemes of the identity of the entire region, the way it is shaped, and the reading of related meaning.
EN
Physics belongs to the least popular subjects and relatively few people choose their future career in the field of physics. This state could be influenced by the fact that physics as a school subject and a possible field of the future profession is generally perceived as more suitable for men. In order to improve this state, we decided to explore the present state in detail and on the basis of this intimate knowledge we decided to suggest some particular changes making girls and boys to be more interested in physics. Thus, we accomplished a questionnaire investigation to find out attitudes of young people towards physics and classes of physics. Empirical data were obtained from a representative sample of students of lower and upper secondary schools from the whole Czech Republic (more than 4 000 respondents). Among the main research findings belongs that both boys and girls agreed on the following: The majority of lower secondary level pupils like physics (unlike upper secondary level students); they would like to make experiments in their physics lessons; they do not want to solve calculation problems and to derive formulae; as the most interesting they find astrophysics, optics, and topics connected with safety and modern technologies.
EN
The article is about issues related to gender perceived as a result of social context and thus fits in the current, processual gender paradigm. Two studies have been conducted verifying hypotheses about perceiving oneself on the femininity and masculinity dimensions in various types of contexts. Expectations were that generic contexts would make perceiving oneself within the psychological gender dimensions more dynamic. Women were expected to perceive themselves as more feminine and less masculine in contexts matching their gender, i.e. “feminine”, comparing to “masculine”, and men were expected to perceive themselves as more masculine and less feminine in “masculine” contexts comparing to “feminine” contexts. Research results do not confirm the above hypotheses and indicate dynamism in perceiving oneself on femininity and masculinity dimensions. However, the dynamism is perceived only on dimensions inconsistent with biological gender – situation affects women's perceiving of themselves on the masculinity dimension and men's – on femininity dimensions.
EN
Delia Chiaro (2018), The Language of Jokes in the Digital Age. #like #share #lol. Abingdon/New York: Routledge, 166 pp.
EN
Aim: The aim of this paper was to verify the impact of gender on correlations between native language competences and academic activity of master grade students of social sciences in Poland. Results are disscussed with other international findings. Methods: Gathering of the data was used via auditorial survey. Data was collected from 235 students (163 female, 73 male) from one of polish national universities on faculty of social sciences. Data has been analysed using T-Students test and Linear Regression models. Results: T-Students test results indicated that female students had significantly higher education outcomes and study results scores than male students. Regression analysis revealed that gender as a moderating factor of linguistic capital was a significant predictor in regard to students education outcomes and study results. The main part of linguistic capital significantly moderated by gender were language experiences, regarded toward study results scores. Conclusions: Female students have equall linguistic capital and language experiencess as male students, althoug they are more capable in using that capitale for their benefit in the context of academic education. Implication of the study and future recommendation are advised.
EN
In the conditions of late modernity, the body is a project realized in both the public and private spheres. The aim of this article is to review theories and empirical studies concerning socio-cultural issues and the subjective determinants of perceptions of physicality. The body has become the main instrument of experiencing the world and oneself, a significant area, a key element of an individual’s identification strategy. The modern human speaks with and through the body, the person’s identity is reduced to self-presentation, by projecting their physicality, they project themselves. The presentation and reception of body is dominated by an aesthetic perspective, organically bound with the tendency to aestheticize daily life in general. The text is based on empirical data, analysis of 403 qualitative interviews conducted between 2012-2014 in Polish cities: Warsaw, Kielce, Chelmno, and Przemysl. The research shows that the emotional aspect of experiencing body, as well as the cognitive aspect within consciousness, the mental image of one’s own body, differ according to the respondents’ age and gender.
EN
The author of this publication has considered the question of presence so called gender in the law of European Union and its chances and risks which could be the consequences of gender’s ideology. Firstly, author has made the analysis of equivocal notion of gender and has indicated the difference between gender studies, which is the academic discipline, which the subject are the means of demonstration of genders in different cultures and societies and gender mainstreaming which is the political strategy extracting the part of achievements above discipline. Subsequently there have been mentioned numerous regulations and documents of EU law, which regulate the gender equality. Finally, the author has evaluated, if gender pose a threat or a chance for society. Consequently this elaboration is the voice getting into a discussion to the point of gender and its potential consequences.
EN
Customer complaint behaviour, in response to service failures, has been shown to vary based on numerous factors, such as the nature of the service encounter, the setting, culture, gender and the presence of others. The gender-based study reported in this paper demonstrates the impact of two of these factors, i.e. the presence of others and gender, on the intent of Ecuadorian customers to voice their complaints about service failures in a restaurant setting. Employing a theoretical framework of impression management and cultural orientation, and with specific reference to Hofstede’s work on cultural differences, this study found that Ecuadorian customers were less likely to complain in the presence of other customers than when they were alone. Impression management and concern for others were shown to be more significant among women than men. Women were found to be more motivated to manage their public image and create positive impressions in other people’s minds, leading to less intent to complain in the presence of other customers than when they were alone. Male customers, on the other hand, exhibited less concern for others and did not show any significant difference in their complaint intentions, whether they were alone or in the presence of others.
EN
Book review: Chiaro, D. & Baccolini, R. (eds.). (2014). Gender and Humour: Interdisciplinary and International Perspectives. New York: Routledge.
Studia Humana
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2015
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vol. 4
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issue 4
13-22
EN
The cultural policy of the Roman Catholic Church in Poland is incorporated into state-run cultural policies. The organs of public authority enforce the objectives of Church regardless of Church’s actual ability to influence the society. It should be pointed out that the secularization of religion in Poland is frequently misinterpreted and usually equated with its deprivatization. It is worth mentioning that Catholicism is the dominant religion of the country and the Roman Catholic Church has hold a special position in Poland and play a major role in the country’s social and political life. In practice, however, Polish society appears to be religiously indifferent. This paper proves that the official, state-run cultural policy in Poland is based on favoritism of the Roman Catholic Church, regardless of Church’s actual ability to wield influence on society. Thus, there is a variety of implicit and explicit cultural policies implemented by the authorities to support Church. This work also aims at addressing the question of social attitudes to women, especially the one concerning the UN and EU law embracing women’s rights, until recently still not implemented in Poland. This paper further explores some peculiarities of this topic as an example of a specific outcome of Church cultural policy and its impact on both the past and present-day society.
Gender Studies
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2015
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vol. 14
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issue 1
171-189
EN
In 2013, Mark Cuban, the team owner of Dallas Mavericks of the National Basketball Association (NBA), announced that he would consider selecting female basketball player Brittney Griner to play for his professional men’s team. Within 24 hours after ESPN posted an online article reporting Mark Cuban’s statement, 921 online comments were posted in response. This study analyzes these comments to investigate the pervasive sexism and gender discrimination found in online sporting news arenas. It investigates how Brittney Griner’s sex, gender, and athletic ability became subjects of scrutiny and debate in these online comments and how discriminatory comments about Griner were routinely extended to all female athletes and to women even outside of sport. By examining the online backlash against Mark Cuban’s proposal, this paper investigates the maintenance of sex segregation in professional sport and the systemic devaluing of female athletes and privileging of male athletes that upholds it.
EN
While gender-based differences in consumer behavior have been previously investigated within the context of gender-neutral or unisex retailers, men’s behavior in women’s retailers remains largely unexplored. Furthermore, most studies frame the retail environment as a passive platform through which essential gender differences yield setting-specific bifurcated behavior, and do not address the role the commercial establishment and men’s shopping habits play in gender identity formation and maintenance. To address this gap, we analyzed men’s behavior in women’s retailers using interactionist and social constructionist theories of sex/gender. Data were collected through non-participatory observation at a series of large, enclosed shopping malls in South-Western Ontario, Canada and analyzed thematically. We found that men tend to actively avoid women’s retailers or commercial spaces that connote femininity, while those who enter said spaces display passivity, aloofness, or reticence. We suggest the dominant cultural milieu that constitute hegemonic masculinity- disaffiliation with femininity, an accentuation of heterosexuality, and a prioritization of homosocial engagement-nform the dialectical relationship between individual and institutional gender practice that manifests through consumption.
EN
The aim of this study is to estimate the unexplained gender pay gap in individual departments of a Czech hospital, to find out whether this gap varies between departments and, if so, to identify the possible causes of these differences. To estimate the unexplained part of the gender pay gap, we use the average treatment effect on the treated (ATT), and to identify the causes behind differences in the unexplained gender pay gap we use a linear regression model. We find that the ATT varies significantly between departments. To explain these differences, we use selected characteristics of the departments: the department’s size, the proportion of women in the department, and the gender of the departmental head. We come to the conclusion that women’s wages increase relative to male wages as the proportion of female employees grows. On the other hand, the unexplained gender wage gap is not proven to be lower in smaller or female-led departments.
EN
Aim Caste studies conducted among Muslims in India generally focus on establishing the existence of caste system among Muslims but they seldom talk about different types of oppression and inequalities faced byMuslim women.This empirical study exploreshow gender and caste identities and their mutual intersectionality impact education,occupation and income choices and actual attainments of Muslim women. Methods This study is part of a larger study conducted among Muslims of Kashmir in India.Primary datawas collected from 704 eligible respondents (Male=392, Female=312) using mixed methods. Three layers of ‘caste like’ and ‘caste’ groups existing in the research area are identified and gender situation within these groups are comparatively examined. Results Each of the ‘caste like’ and ‘caste’ groupshas patriarchal caste capital.Higher professions within the government and private services are largely acquired by upper caste male Muslims or other male and female Muslims having rich cultural and social capital. There is preponderance of lower caste male Muslims in low income self-employment but lower caste Muslim females seldom find say in family based business and compelled to join low paid private jobs. More than fifty percent educated Muslim females are unemployed. Conclusion Although patriarchy is the general rule here, not all women face discrimination and inequality in the same way. Upper caste Muslim women often witness so called benevolent restriction of choices whereas lower caste women are the most excluded and marginalised section of the society who face double discrimination due to patriarchy and interwoven caste positions which severely impacts their educational as well as employment choices and attainments. 
EN
This research investigates the level of the gender pay gap and gender parity in the Visegrad Group countries in light of the changes that took place in the whole EU during the last decade. The following hypotheses accompany the research objective: (1) the level of the gender pay gap diminished significantly over the last decade in the V4 economies; (2) the V4 countries are following a path to achieve gender parity. Data were taken from Eurostat. The pay gap and the managerial occupations indicators were used to verify the research hypotheses. The empirical investigation did not let us reject the first hypothesis for Poland only. However, it should be rejected for the other V4 economies. In addition, the second hypothesis should be rejected.
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2023
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vol. 6
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issue 1
155-173
EN
The problem of violence has become a serious impediment to societal progress. Violence among adolescents is on the rise in several nations, including Jordan. A review of current literature found that media exposure, particularly to violent movies, plays a key role in driving the prevalence of violence. This critical topic has received very little attention. Therefore, this research investigates further the consequences of violence in movies on Jordanian adolescents’ violent behaviour (VB) by focusing on the moderating effects of gender and socioeconomic status (SES). Questionnaires were distributed to 350 secondary school students in Jerash, Jordan, and PLS-SEM was used to test the relationships between the variables. The findings revealed that media exposure directly affects VB among Jordanian adolescents, and it also revealed no moderation effect of gender and SES in the relationship between media exposure and VB among Jordanian adolescents. In addition, the present study included limitations and recommendations for future studies.
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2018
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vol. 1
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issue 2
60-73
EN
With participation in social life, all the interpersonal and intergroup relations an individual establishes takes places in accordance with his/her gender roles and gender identity attributed by society. In this respect, it can be suggested that all forms of relationships individuals establish with others are shaped in parallel with his/ her gender identity. Therefore, it would not be wrong to argue that the gender identity an individual possesses in interpersonal relationships has a significant effect on the formation of the relationship established. One of the most important communication barriers confronted in the interpersonal communication process is stereotypes related to gender identity. Gender identity stereotypes emerge according to gender roles taught to each individual who joins society. The presence of these stereotypes turns into interpersonal communication barriers, which, in many cases, show their effects even before communication starts. In this regard, it is considered that addressing the content of stereotypes about the gender identity of the source and recipient as communication barriers in the communication process, is important. For this purpose, emphasis was laid primarily on the guiding effect of stereotypes in interpersonal processes within the scope of the study. Afterwards gender stereotypes were evaluated based on the findings of research conducted in this field, and with reference to characteristics of gender stereotypes.
EN
The article concerns the moral and pedagogical aspect of the ideology of gender. The theory of gender promotes itself as a descriptive study on the cultural gender roles, and also as a project of education equality. Therefore it is making a radical criticism of current educational proposals, pointing to their character of the training of the submissiveness. The article in the considerable part is polemisizing with, pointing to the essential elements of the proposal for gender education. Its crux is the proposition of equality, which is done at the expense of total questioning and denying the identity. Against this background it is recalled – in the outline - value of equality and identity proposed in Christian anthropology.
PL
Artykuł dotyczy aspektu moralno-pedagogicznego w ideologii gender. Teoria płci kulturowej promuje się jako nauka opisowa dotycząca kulturowych ról płci, a zarazem jako projekt edukacji równościowej. W związku z tym dokonuje radykalnej krytyki aktualnych propozycji edukacyjnych, wskazując na ich charakter treningu uległości. Artykuł w znacznej części polemizuje z tą krytyką, wskazując na istotne elementy propozycji edukacji genderowej, Jej sednem jest propozycja równości, która dokonuje się kosztem totalnego zakwestionowania i zanegowania tożsamości. Na tym tle przypomniany zostaje - w zarysie - walor równości i tożsamości proponowany w chrześcijańskiej antropologii.
Society Register
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2019
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vol. 3
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issue 4
37-56
EN
Abstract This paper examines the influence and power of language in education in Nigeria from the precolonial to colonial and post-colonial times. This is with regards to the effect of language on gender issues within the country. Nigeria, a country on the west coast of Africa is multi-ethnic with over 150 (one hundred and fifty) ethnic groups with their different indigenous languages and cultures. As a colony of the British, the Christian missionaries who first introduced western form of education in Nigeria used the British English language as a medium of communication and subsequently with the establishment of colonial administration in the country, English language was made the official language of the country. This paper contains a critical analysis of the use of English Language in the country and its implications on communication in social and economic interactions of individuals within the various communities across the country.  It argues that the proliferation of the English language was through education of which the male gender benefitted more than their female counterparts due to the patriarchal dominance in the country. The data for the study was collated from random interviews and other written sources. The research discovered that the knowledge and ability to speak fluently and write the English language had a direct influence on the socio-political and economic status of individuals within the country. The women who benefitted from this were comparatively fewer than the men due to some prevailing conditions of what could be called in the present the subjugation of women the society. Critical discourse analysis is adopted for this study. It argues that English language dependency by Nigerians shows that forms of the colonial experience is still evident and these were all initiated during the past interactions with west through the transatlantic slave trade and colonial rule. This is because discourse as a social construct is created and perpetuated by the persons who have the language power and means of communication. The Nigerian family being of a conservative orientation derives its power directly from the father who is the patriarch of the family as obtained in the traditional set up of communities and the Nigerian society in general. This has grave effect on the opposite gender
EN
Literature is a consequential medium that reflects human phenomena through artistic mode. It helps in recalling past traumatic experiences though more often in a masked form. The memories of the bellicose conflicts are recounted by the victims long after the harrowing events get safely buried in history and no longer accessible to the present. People conventionally forget the source of the trauma yet they recollect it through literary betokens like poems, musical compositions, plays, novels, stories, etc. The literary texts play a vital role in recalling and understanding a particular conflict through the wounded psyche which no historical or any other narratives can reach as efficaciously. This is one of the main reasons why literary discourses rather than historical narratives are comparatively more efficacious in portraying conflicts. This manuscript highlights what literature tells us about a particular conflict that social science literature has missed on. It additionally accentuates how literary discourses of select women writers from Northeast India proved to be more reliable representations of conflicts because they endeavor to capture the unknowable and inexpressible far more efficaciously through tropes and images. The manuscript is unique in the sense that it attempts to establish a periscopic understanding of identity, conflict, and trauma within literary prisms and for this, the manuscript utilizes the inditements of six women writers from northeast India like Arupa Patangia Kalita, Ratna Bharali Talukdar (State of Assam), Temsula Ao, Easterine Iralu (State of Nagaland), Irom Sharmila, and Ningombam Sunita (State of Manipur).
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