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This article explores the potential offered by complexity theories for understanding language learners’ sense of self and attempts to show how the self might usefully be conceived of as a complex dynamic system. Rather than presenting empirical findings, the article discusses existent research on the self and aims at outlining a conceptual perspective that may inform future studies into the self and possibly other individual learner differences. The article concludes by critically considering the merits of a complexity perspective but also reflecting on the challenges it poses for research.
EN
The paper attempts to suggest re-reading literary texts from the perspective of the interconnections between settings and individuals in the process of forging the latter’s place-identity. This environmental concept, meant to foreground the importance of the place for the development of the sense of the self, is to be operated with in a selection of books authored by the Scottish mystery writer, M.C. Beaton.
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EN
This article explores the potential offered by complexity theories for understanding language learners’ sense of self and attempts to show how the self might usefully be conceived of as a complex dynamic system. Rather than presenting empirical findings, the article discusses existent research on the self and aims at outlining a conceptual perspective that may inform future studies into the self and possibly other individual learner differences. The article concludes by critically considering the merits of a complexity perspective but also reflecting on the challenges it poses for research.
PL
The subject of the article is analysis of mystical experience in Plotinus’ philosophy from the perspective of the experience of the self. The author point to two distinct levels of contemplation present in Plotinu: the noetic and the hypernoetic one. The first is an intellectual intuition of the true being, while the latter is a union with the One above being through unknowing. Hypernoetic experience is discusses in terms of an experience of the core of the human self, which is inseparably united to the One in such a way that the ultimate experience of the self is, at the same time, the experience of the One as indistinct from the self. Plotinus, however, does not interpret this experience as a testimony to the objective identity of the One and the soul, but in terms of a subjective state which is, in a way, contradictory to the metaphysical state of affairs. The One is distinct from the soul, but in the ultimate experience become indistinguishable from it. The mysticism of the self within philosophy brings about an inevitable tension which is overcome by Plotinus through the use of distinction between the experience of reality and reality in itself. 
EN
Strawson’s philosophical investigation defined as „descriptive metaphysics” was the first successful attempt to apply analytic method to ontological issues of identity. The British philosopher rediscovered for the world philosophical community such categories as „particulars”, „individuals”, „identification” and others. The analytic tradition of philosophy inspired by the significance of „Individuals” became more concerned about the issues of identity and selfhood. The article describes the general principles of Strawson’s conceptual model and reveals some of its advantages and drawbacks.
EN
The article is devoted to the search for a new space in the methodological studies on Russian literature. The author takes as its basis the method of hermeneutics  of words by Vardan Hayrapetyan. Especially the basic categories such as the world man (homo mundi), the Other and its variants: the self (rus. самость), otherness (rus. дру­гость), the alien (rus. чужесть) and two triads, which postulate two types of intellectual situations. In this regard, the author identifies the concept of the hybrid man of the hero of Russian literature in which a small person is a representative of an impersonal collective personality of the world man, home, family, ideas, etc. The author demonstrates the type of a hybrid man on the example of the protagonist of the novel by Vasily Shukshin Stepan Razin.
RU
The article is devoted to the search for a new space in the methodological studies on Russian literature. The author takes as its basis the method of hermeneutics  of words by Vardan Hayrapetyan. Especially the basic categories such as the world man (homo mundi), the Other and its variants: the self (rus. самость), otherness (rus. дру­гость), the alien (rus. чужесть) and two triads, which postulate two types of intellectual situations. In this regard, the author identifies the concept of the hybrid man of the hero of Russian literature in which a small person is a representative of an impersonal collective personality of the world man, home, family, ideas, etc. The author demonstrates the type of a hybrid man on the example of the protagonist of the novel by Vasily Shukshin Stepan Razin.
EN
At the end of the 20 century, after a few decades of oblivion, the thought of George Santayana (1863–1952), a major figure of the so-called Golden Age of American Philosophy, reappeared as subject of academic interest. It is believed that Santayana’s originality within the intellectual milieu of the dominant at that time in Anglo-Saxon context pragmatist and analytical thought contributed to this delayed reception. This text, being part of a broader project, looks at the concept of „the self” emerging from Santayana’s work, with particular emphasis on its temporal intricacies. Interpretative movement, which according to my thesis is a requirement posited by life itself, provides for subjective unity and is expressed by the recurrent term of „mask” as a trace of human existence. The idea of playing out one’s facticity implies the question „how?”, which in turn justifies the use of an aesthetic concept of „grace” which may be linked with the idea of authentic existence. The juxtaposition with elements of Heidegger’s philosophy, which is a novelty in research, throws some light on Santayana’s fascination with German thinker and allows to highlight the hermeneutic-existential side of his thought, which has been underestimated by scholarship so far.
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