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EN
The starting point to consider is the story of one of Bob Dylan’s most famous songs dedicated to a woman, but – what the author of the article is trying to show – above all defining men of the sixties generation. It is situated between the traditionally understood role of a man – a warrior and conqueror, and a new man, whose image will be born with the victory of the second wave of feminism in the 1970s. It is called the generation of Boys from the Rain (inspired by Dylan, but also Jerzy Szaniawski’s Dreams Theatre), The Savages (according to Robert Bly) or – bards, for whom the song is a drug, a substitute for femininity, the only companion follow in their wake. An image of a new woman from a non-feminist perspective is shown – it’s an evil woman who is the heroine of the Polish equivalent of Dylan’s song – Andrzej Bianusz’s Jak to dziewczyna [Like a girl].
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EN
The article is devoted to biographical writing, which by the methodologies of the 20th century was thrown out of the field of humanities research. It returns in the new century with cultural anthropology, gender studies and – above all – memory studies. However, it raises a lot of questions, including doubts about the representation (author of the biography) and witnesses of events. The author of the article compares the work of a biographer with the work of an archaeologist who verifies the sources and reconstructs the whole on the basis of the background and contexts of time and place. In the biographer’s work, however, he notices one more element: research subjectivity, which in a world filled with nostalgia, we are not able to negate or eliminate.
Biblioteka
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2020
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issue 24 (33)
191-216
EN
The article entitled Zuzanna Ginczanka in archives and libraries discusses the most important documents on the poetess as well as the body of her poetic output. The remnants of her poetry that survived are currently held in various archives and libraries, along with items relevant to the literary heritage of the poetess and materials that were produced and preserved at those places and institutions she was attached to. The vast majority of her literary heritage is now preserved in the Adam Mickiewicz Literature Museum and includes, among others, her juvenile manuscripts that can provide a basis for further editorial works. The collections of the Warsaw museum and the editorial problems related to the Ginczanka’s manuscripts (as well as the first official editions of her poems and earlier editions of her collections of poems) are discussed in the first two sections of the article. Further, the author discusses the alleged history of Ginczanka’s manuscript found in the library of the Poznan Society of Friends of Sciences two years ago, indicates archival materials related to the biography of the poetess (including the documents handed over by Zuzanna Gincburg to the Higher School of Journalism in Warsaw in 1935 and found in 2020), and indicates a problem of the lost manuscript of the last poem written by Ginczanka.
PL
Artykuł omawia najważniejsze dokumenty związane z osobą i twórczością Zuzanny Ginczanki, zebrane w archiwach i bibliotekach: zarówno spuściznę poetki, jak i materiały wytworzone w miejscach i przez instytucje, z którymi była związana. Największa część spuścizny znajduje się w Muzeum Literatury im. Adama Mickiewicza w Warszawie, w tym młodzieńcze rękopisy, będące podstawą prac edytorskich. Zbiory warszawskiego muzeum i problemy edytorskie związane z rękopisami Ginczanki (i pierwodrukami jej wierszy oraz edycjami tej twórczości z lat 1953 i 1980) zostały omówione w pierwszych dwóch częściach tekstu. Następnie autorka opisała domniemaną historię rękopisu Ginczanki znalezionego w 2018 roku w Bibliotece Poznańskiego Towarzystwa Przyjaciół Nauk, wskazała materiały archiwalne do biografii poetki (w tym odnalezione w 2020 roku dokumenty złożone przez Zuzannę Gincburg w Wyższej Szkole Dziennikarskiej w Warszawie w roku 1935) oraz zasygnalizowała problem zaginionego rękopisu ostatniego wiersza poetki.
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