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Rzeczy "dawne" i rzeczy "nowe" w wypowiedziach Deuteroizajasza

100%
Stachowiak L.
The Biblical Annals
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1988
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vol. 35
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issue 1
15-25
PL
Yahweh's creative power, and the saving action which is closely linked with it, are among His most characteristic attributes. For Deutero-Isaiah, God manifests His creative power in history and in His saving action. "Old" things denote the history of salvation so far, while "new" things denote a new exodus from slavery. The theme of "old" and "new" things plays an especially important part in the following texts: Is. 41, 22-23; 42, 9; 43, 9. 18-19; 46, 9-10; 48, 3-6. In their exegetic analysis particular attention is paid to the motif of "old" and "new" things. The above texts show that history does not unfold in a random fashion, but is the realization of the prior word of Yahweh. God’s guidance lends things special unity. In this way He, "the first" and "the last" (Is. 41, 4), proclaims the beginning and the end, makes a promise and fulfils it, proving His godhead. He was conscious of His intentions from the beginning and was able to carry them out in full.
2
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Teksty o Marduku i ich wpływ na Księgę Deuteroizajasza

89%
Małecki Z.
Ruch Biblijny i Liturgiczny
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2009
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vol. 62
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issue 1
EN
The article is aimed at answering the question if the Babylonian texts, depicting Marduk as the creator of the world, had any influence on the text and theology of the Book of Deutero-Isaiah. In these texts, Marduk speaks about himself as the creator and master of the whole world. Some contemporary exegetes, who have compared Babylonian texts with the text of the Book of Deutero-Isaiah, want to see their influence on the editing and theology of this Book.
3
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Critical Edition and Philological Analysis of Isa 49–50 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint

75%
Bąk T. B.
The Biblical Annals
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2023
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vol. 13
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issue 1
1-36
EN
The following article constitutes a critical edition, translation and philological analysis of Isa 49–50 based on Coptic manuscript sa 52 and other available manuscripts in the Sahidic dialect. The first part outlines general information about the section of codex sa 52 (M 568) that contains the analysed text. This is followed by a list and brief overview of other manuscripts featuring at least some verses from Isa 49–50. The main part of the article focuses on the presentation of the Coptic text (in the Sahidic dialect) and its translation into English. The differences identified between the Sahidic text and the Greek Septuagint, on which the Coptic translation is based, are illustrated in a tabular form. It includes, for example, additions and omissions in the Coptic translation, lexical changes and semantic differences. The last part of the article aims to clarify more challenging philological issues observed either in the Coptic text itself or in its relation to the Greek text of the LXX.
4
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A Critical Edition and Philological Analysis of the Text of Isa 44:6–45:25 Based on the Coptic Manuscript sa 52 (M 568), Other Manuscripts Written in the Sahidic Coptic Dialect, and on the Greek Text of the Septuagint

75%
Bąk T. B.
Verbum Vitae
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2020
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vol. 38
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issue 2
PL
This paper contains a critical edition and philological analysis of Isa 44:6–45:25, which were worked out primarily on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. Particular attention is paid to these verses since they occur only in manuscript sa 52.2 and so far have never been published. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part provides a list and brief characteristics of the other manuscripts containing at least some verses of Isa 44:6–45:25. The focal section of the paper is a presentation of the Coptic text (in the Sahidic dialect) and its translation into English. The differences between the Sahidic text and the Greek text of the Septuagint, on which the Coptic translation is based, have been pointed out in tables. They include additions and omissions in the Coptic translation, lexical changes, and semantic differences. Finally, the paper is devoted to difficult philological questions observed in the Coptic text itself or in its references to the Greek text of the LXX.
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A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint

75%
Bąk T.
The Biblical Annals
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2020
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vol. 10
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issue 1
63-91
EN
The paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general infor-mation on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological ques-tions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.
6
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A Critical Edition and Philological Analysis of the Text of Isa 46–48 on the Basis of the Coptic Manuscript sa 52 (M 568) and other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint

75%
Bąk T. B.
The Biblical Annals
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2021
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vol. 11
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issue 4
597-635
PL
Artykuł stanowi edycję krytyczną i analizę filologiczną tekstu Isa 46-48, opracowaną w oparciu o koptyjski rękopis sa 52 oraz inne dostępne manuskrypty dialektu saidzkiego. W pierwszej części przedstawione zostały ogólne informacje na temat tego fragmentu kodeksu sa 52 (M 568), w którym znajduje się opracowywany tekst. Następnie podany został wykaz i krótka charakterystyka pozostałych rękopisów, zawierających przynajmniej niektóre wersety z Isa 46-48.  Najważniejszą częścią artykułu jest prezentacja koptyjskiego tekstu (w dialekcie saidzkim), a także jego tłumaczenie na język angielski. Różnice, zauważone pomiędzy tekstem saidzkim i grecką Septuagintą, na której przekład koptyjski się opiera, zostały przedstawione w formie tabelarycznej. Obejmuje ona między innymi dodatki i opuszczenia w tłumaczeniu koptyjskim, zmiany leksykalne i różnice semantyczne. Ostatnia część artykułu poświęcona została trudniejszym kwestiom filologicznym, zaobserwowanym czy to w samym tekście koptyjskim, czy to w jego relacji do greckiego tekstu LXX. Na szczególną uwagę zasługują te wersety Isa 46-48, które występują jedynie w rękopisie sa 52.2 i do tej pory nie były nigdzie publikowane.
EN
The article constitutes a critical edition and a philological analysis of the text of Isa 46-48, based on the Coptic manuscript sa 52 and other available manuscripts in the Sahidic dialect. The first part provides general information on this fragment of the codex sa 52 (M 568), which includes the text being elaborated. This is followed by a list and a brief description of the remaining manuscripts, containing at least some verses from Isa 46-48.  The most significant part of the article is the presentation of the Coptic text (in the Sahidic dialect) as well as its translation into English. The differences noted between the Sahidic text and the Greek Septuagint, on which the Coptic translation is based, are presented in a tabular form. It includes, i.a., additions and omissions in the Coptic translation, lexical changes and semantic differences. The last part of the article is devoted to more difficult philological issues, observed either in the Coptic text itself or in its relation to the Greek text LXX. Particularly noteworthy are those verses of Isa 46-48, which appear only in the manuscript sa 52.2 and have not been published anywhere so far. 
7
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A Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint

71%
Bąk T. B.
The Biblical Annals
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2019
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vol. 9
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issue 1
73-100
EN
The article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40:2), a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40:4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.
8
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Nowe tłumaczenie i interpretacja Iz 55,3-5. Studium egzegetyczno-historyczne

51%
Zawadzki A. J.
The Biblical Annals
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2017
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vol. 7
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issue 1
49-85
EN
The article proposes a new translation and interpretation of the messianic prophecy in Isa. 55:1-7, whose vv. 3-5 are thoroughly analyzed. The analysis includes not only the meaning of the individual words, but also the syntactic situation of the whole sentences. It was taken into account the problem of the historical context in which Deutero-Isaiah lived, worked and preached his message. This survey is designed to obtain a better understanding of the periscope, a more consistent translation and structure of the whole passage. The study undertakes an inquiry into the question of whether the eternal covenant in Isa. 55:1-7 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeocentrism toward the irenic ethnocentrism typical of the Book of Jonah
PL
Abstract: The article proposes a new translation and interpretation of the messianic prophecy in Isa. 55:1-7, whose vv. 3-5 are thoroughly analyzed. The analysis includes not only the meaning of the individual words, but also the syntactic situation of the whole sentences. It was taken into account the problem of the historical context in which Deutero-Isaiah lived, worked and preached his message. This survey is designed to obtain a better understanding of the periscope, a more consistent translation and structure of the whole passage. The study undertakes an inquiry into the question of whether the eternal covenant in Isa. 55:1-7 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeocentrism toward the irenic ethnocentrism typical of the Book of Jonah.      
9
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Izrael jako mesjańska Mądrość i jej świadectwo pośród narodów w Iz 55,3-5. Studium egzegetyczo-historyczne

51%
Zawadzki A.
Collectanea Theologica
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2016
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vol. 86
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issue 2
5-50
PL
The article tries to describe the theology of David’s testimony in Isaiah55:3-5 in light of its historical background, to wit the last decade of theBabylonian exile, and in relation to the internal quandary of Judean Exiles.The study undertakes an inquiry into the question of whether the eternalcovenant in Isaiah 55:3-5 is the continuation of the Sinaitic Covenant, orrather does its content go beyond the Mosaic Law, creating a totally newrelationship of God with Israel. The study also draws attention to the existenceof a redactional addition, which swifts the weight of the originalmessage from a revanchist Judeo-centrism toward the irenic ethnic-centrismtypical of the Book of Jonah.
10
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Dawidowe świadectwo o Bożym przebaczeniu w Iz 55,3-5 na tle wewnętrznych rozterek judejskich wygnańców (lata 550-539 przed Chr.)

51%
Zawadzki A.
Verbum Vitae
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2015
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vol. 27
95-117
EN
The article tries to describe the theology of David’s testimony in Isaiah 55:3-5 in light of its historical background, to wit the last decade of the Babylonian exile, and in relation to the internal quandary of Judean Exiles. The study undertakes an inquiry into the question of whether the eternal covenant in Isaiah 55:3-5 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeo-centrism toward the irenic ethno-centrism typical of the Book of Jonah.
11
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Druga pieśń o cierpiącym Słudze Pańskim (Iz 49,1-6 [7-13])

51%
Malkusz S.
Scriptura Sacra
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2012
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issue 16
19-33
EN
The current elaboration concerns the literary, exegetical and theological analysis of the second song of the Suffering Servant of the Lord. Following a general introduction to the themes of the song, and subsequent literary characterisation Is 49,1-13, the text was subjected to exegetic analysis. Finally, a theological message is exposed. Is 49,1-13 draws a comprehensive image of the Lord. He is pictured as a mighty warrior, who appoints his Servant to carry the fighting and administer justice. God is a Holy Redeemer and Comforter, who embraces the whole earth with His salvation, and particularly those who need it the most. The image of the Servant of the Lord is no less rich. His personage comprises of qualities of the Israel, as well as historical figures; however, He cannot be identified with them fully. The best qualities of the great figures of the history of Israel were the material from which the song’s author painted the image of the Lord’s Servant. The Servant focused the hopeful expectations of the Abraham’s descendants. After all, since the dawn of time, the Lord was announcing the alteration of the man’s life predicament. The alteration was to be made by the figure who we call the Messiah.
12
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Cytaty z pieśni o Słudze Jahwe w Ewangeliach synoptycznych

51%
Adamczyk D.
Ruch Biblijny i Liturgiczny
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2011
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vol. 64
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issue 1
EN
We don’t get to know from Isaiah’s songs, who is the Servant of Yahwe. In Synoptic Gospels quotations are contained from the first and fourth songs about the Servant of Yahweh. Synopticians interpreted in a new way Old Testament texts in light of Christs resurrection. They see prophetic announcement and the same type of Jesus Christ, Messiah and Saviour in Isaiah’s Servant. In Jesus Christ is filled out in a perfect and final way everything the Old Testament has announced about the Servant of Yahweh. The evangelical context of these quotations allows one to see in the suffering of the Servant of God, announcement of the redemptive fatigue, death and resurrection of Jesus.
PL
Z treści Izajaszowych pieśni nie dowiadujemy się, kim jest Sługa (‘ebed) Jahwe. W Ewangeliach synoptycznych zawarte są cytaty z pierwszej i czwartej pieśni o Słudze Jahwe. Synoptycy w świetle zmartwychwstania Chrystusa w nowy sposób zinterpretowali starotestamentalne teksty. W Izajaszowym Słudze Jahwe widzą zapowiedź proroczą i typ samego Jezusa Chrystusa, Mesjasza i Zbawiciela. W Jezusie Chrystusie wypełnia się w sposób doskonały i ostateczny wszystko, co w Starym Testamencie zostało zapowiedziane o Słudze Jahwe. Ewangeliczny kontekst tych cytatów pozwala dostrzec w pieśniach o cierpiącym Słudze Bożym zapowiedź odkupieńczej męki, śmierci i zmartwychwstania Jezusa.
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