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Literary texts may enable a much later reader to observe how collective memory interrelates with personalremembrance. This goes without saying for Jane Austen or George Eliot. What is new, however, is that passagesfrom epinician poetry by Simonides, Pindar, and Bacchylides may inform on the same process, i.e. theinvention of a society’s collective remembrance, or social memory. The argument is inspired by MauriceHalbwachs, according to whom a society’s cultural complexity is revealed by literature. Halbwachs readBalzac and Dickens, he often cited Stendhal and even Proust, but the practice of which he speaks obtained alsoin those groups in antiquity where Sappho and Alcaeus performed.
EN
The Princip cult and what it evokes in HungaryOn the 28th of June, 1914, a consumptive student, Gavrilo Princip, shot and killed prince Franz Ferdinand, the heir to the throne of the Austro-Hungarian Monarchy. The prince’s wife Sofia was also killed by a stray bullet. In the century that has passed since the assassination, the memory of Princip and the cult constructed around him has been distorted beyond recognition. As local and international politics were altered, so changed Princip’s image. The memory of Princip now evokes strong reactions not only in the South Slav lands, but in Hungary as well. In what follows, we will examine possible sources for the strong reactions evoked by Princip’s memory among Hungarians a century after his act. Kult Principa i co on ewokuje na WęgrzechW dniu 28 czerwca 1914 roku chory na gruźlicę student Gavrilo Princip zastrzelił księcia Franciszka Ferdynanda, następcę tronu monarchii austro-węgierskiej. Od zbłąkanej kuli zginęła także żona księcia, Zofia. W okresie stulecia, które minęło od tego zabójstwa, pamięć o Principie i kult zbudowany wokół niego przeobraziły się diametralnie. Wraz z przemianami polityki lokalnej i międzynarodowej zmieniało się także postrzeganie Principa. Obecnie pamięć o Principie wywołuje silne reakcje nie tylko na ziemiach południowosłowiańskich, ale również na Węgrzech. Autor artykułu docieka, skąd mogą wypływać silne reakcje, jakie pamięć Principa wywołuje u Węgrów sto lat po jego czynie.
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