Search results

1

Národ, národní identita a národní hrdost v Evropě

100%

Vlachova K., Rehakova B.

Sociologický časopis. Czech Sociological Review

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2004

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vol. 40

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issue 4

489-508

EN

This study provides an analysis of national identity in eleven European countries. In the study, national identity is understood as a construct consisting of several elements, four of which are analysed by the authoresses - territorial identity, the image of the nation, national pride, and love for the nation. With regard to the image of the nation, the authoresses focus on the elements that define the cultural nation (ethno-nation) and the political nation (state-nation). With regard to territorial identity they measure localism, regionalism, patriotism, and cosmopolitism (or Europeanism). They also measure national pride in relation to culture and the performance of a state. Finally, the authoresses identify two types of love for the nation - nationalism (or chauvinism) and patriotism.

2

YOUNG PEOPLE IN BRATISLAVA AND PRAGUE: NATIONAL AND SUPRA-NATIONAL IDENTITIES

63%

Machacek L.

Sociológia (Sociology)

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2004

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vol. 36

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issue 3

185-217

EN

The split of Czechoslovakia is a challenge for politicians and sociologists even after a decade. An answer is sought to the question of whether the actions of the political elite were justified in the light of the commencement of European integration and the complicated split of the big federations (Yugoslavia and Soviet Union) with the consequences for peace and European stability. An answer is sought to the question of whether the Slovak or Czech public would support or refuse their decision if they had been given a referendum on the matter. In 2003, Slovakia, along with the Czech Republic, Poland, Hungary, Slovenia, Estonia and Malta, successfully concluded pre-accession negotiations for EU membership (guarantee of implementing the standards of democratic governance), which officially begins on May 1st 2004. Being more enthusiastic for the newly independent Slovak Republic does not necessarily translate itself into lesser enthusiasm about Europe and European Union. However, young people from the Bratislava consider being future EU citizens as more important than young people from the Prague The young citizens of Bratislava have much greater expectations in Slovakia's EU membership at the level of 'being' in Europe than 'having' something from Europe. Slovakia will gain by EU membership a certificate of democratic country and 'the Slovak chair at the European table'

3

ON THE NATIONAL IDENTITY OF SLAVIC PEOPLE (Z zagadnien tozsamosci narodowej Slowian)

63%

Furdal A.

Rocznik Slawistyczny

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2008

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vol. 57

13-19

EN

The national identity of Slavic people is founded on their language. Within over a thousand years the Slavs have abandoned their ancient religion, changed their customs, established and lost sovereign states. It is only in language and, connected with it, sign systems that Slavic scholars may see the continuation of Slavic identity from pre-Slavic times to these days. Changes within language - natural to the process of language evolution - allow us to talk about the identity of Slavic people that has lasted since the tenth century until today.

4

THE GREEK CATHOLIC APOSTOLIC EXARCHATE IN THE CZECH REPUBLIC: THE RUTHENIAN, SLOVAKIAN, CZECH AND UKRAINIAN CHURCHES (Apostolski egzarchat grekokatolicki w Republice Czeskiej. Kosciól rusinski, slowacki, czeski i ukrainski)

63%

Palka E., Szyszlak T.

Sprawy Narodowościowe

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2009

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issue 34

65-81

EN

The article investigates the contemporary Greek Catholic Church in the Czech Republic. The Greek Catholic communities both in the Czech Republic and in Slovakia commonly refer to the cyrilomethodian tradition, the origins of which are best viewed from their genesis in the act of Uzhhorod Union in 1646. The Greek Catholic Church in the Czech territory did not take on an institutionalized form, however, until the interwar period when many Slovaks and Ruthenians (Ukrainians) from the Subcarpathian Rus, now known as Carpathian Ruthenia, as well as Ukrainians from Galicia and Russians, started to settle in Prague and other main urban centers. The Greek Catholic Church in the Czech and Slovak territories not only satisfied the religious needs of its worshippers, it also performed an important role in shaping and strengthening cultural and national identity of its members, especially those of Ruthenian nationality. The negative consequence of this fact was both using the Church to manipulate the nation-building processes and its liquidation after WWII in the aftermath of the struggle against all manifestations of Ruthenism / Ruthenian national identity. On the other hand, the Church proved it was able to preserve its multicultural character. The authors advance a thesis that acknowledges that the Greek Catholic Church in the Czech Republic has a multicultural character, that is also Ruthenian, Slovakian, Czech and Ukrainian, as is reflected in the second part of the title of the article.

5

The relationship between the language and the national identity according to Ukrainian students of Polish origin

63%

Kijewska A.

Studia z Filologii Polskiej i Słowiańskiej

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2004

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vol. 39

267-283

EN

The article was written on the basis of the statements made by Ukrainian students of Polish origin recorded between 2001 and 2002. The speakers supported an opinion that was incomprehensible to most of the native speakers of Polish: one neither needs to know the mother tongue of a given nation nor speak it on a regular basis to feel a rightful member of the nation (the knowledge of Polish is not necessary to feel a Pole and, correspondingly, one does not need to speak Ukrainian to feel a Ukrainian). Therefore, contrary to what is generally believed, the language is not an indispensable component of national identity. Such a conclusion can be drawn on the basis of statements concerning the attitude towards Ukrainian in case of students declaring Ukrainian nationality and the attitude towards Polish in case of students declaring Polish nationality. The speakers' opinions on this subject vary depending on where they live in Ukraine. Regardless of that, the language may constitute a welding element for a multinational community. Such is the case with Russian among the Poles from the East studying in Poland though some of the students reject Russian as the national/official language in the country of their origin.

6

IDENTIFICATION WITH LARGE SCALE SOCIAL CATEGORIES: A SOCIAL PSYCHOLOGY PERSPECTIVE

51%

Lasticova B.

Sociológia (Sociology)

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2006

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vol. 38

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issue 6

546-561

EN

This paper reviews social psychology approach to the study of the group identities based on social identity and the self-categorization theories. These are discussed with respect to multiple category memberships and identification with the large scale social categories such as nation and Europe. The assumption about hierarchical relations between the nested categories is criticised and it is argued that the perceptualist approach to social categorization should be combined with the approaches taking into account the role of language and discourse in the processes of identification. Finally, some methodological implications are outlined.

7

POLISH DEATH (Polska kostucha)

51%

Kubiak A. E.

Kultura i Społeczeństwo

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2009

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vol. 53

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issue 3

115-128

EN

The authoress discusses the presence of death in the social public sphere in the context of Polish national identity. She describes the area of popular collective imagination that is part of a broader category: religiousness arising from folk culture. In the Polish public sphere the traditions of death are represented by two trends: the myths of the Passion and Martyrdom. The internal ties of the Polish tribe are sustained by the cult of ancestors and the practice of mourning, the symbol of which is Our Lady of Dolours from the pictures in Czestochowa and Lichen. As a consequence of the dolorous aspect of Polish fundamental tribal emotions people spontaneously organize themselves during religious and national festivals which commemorate the events that entailed a heavy toll of human life. The arche of the Polish death is terror, mourning and redemption by a sacrifice of blood.

8

THE MEANING AND IMPORTANCE OF EUROPEAN IDENTITY AND ITS RELATIONSHIP TO REGIONAL AND NATIONAL IDENTITIES IN SPAIN: SOME CONTRIBUTING FACTORS TO THE DEVELOPMENT OF EUROPEAN IDENTITY

51%

Grad H., Ros M., Garcia-Albacete G., Rodriguez-Monter M.

Sociológia (Sociology)

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2004

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vol. 36

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issue 3

219-236

EN

European, Spanish, and regional identities were studied as part of a wider research survey of youth beliefs and experiences regarding the European Union. The research was conducted in the capital city (Madrid) and the Basque Country (Bilbao). At each location, representative and European-oriented youth samples (N=400 and N=100 each) of 18-24 years (50% female) were gathered. The interviewees were asked about their perception of border countries as included in Europe, and to rate different feasible meanings of the EU, its impact (at personal, regional, and country levels), and different cognitive, affective and evaluative aspects of European, Spanish and regional identities. Regarding European borders, Turkey was the only country most interviewees did not perceive as part of or belonging to Europe. Geography, membership in the EU and, above all, the Euro currency emerged as the most salient features of meaning for Europe (beyond shared values and traditions). The European Union was perceived as having a positive, but small impact for the person, moderate for the region, and greater impact for the country of Spain. The identity patterns were similar in most of their aspects: In Madrid, the Spanish identity was the most important, the importance of regional identity was similar to it, and the identification with Europe was moderate, the least important. In Bilbao, the identification with the Basque Country was the strongest, while Spanish and European identities were related and came out of 'little' importance. Older interviewees presented stronger European identity in the pro-European but weaker in the general sample. Finally, interviewees considered themselves only 'sometimes' as a 'European citizen' with no significant difference by Region, Age or Gender group.These relationships seem to reflect the configuration of different levels of social identity. The hegemony of different nationalist orientations led to a distinct meaning of national identity in each region (Spain in Madrid but the Basque Country in Bilbao). Thus, instead of a continuum of social category inclusiveness (as suggested by Brewer 1991), the results show different breaches between levels of social categories and identities - between Basque and higher levels in Bilbao and between Spanish and higher levels in Madrid. Summing up, the identity level reflecting the dominant national identity seems to function as a basic category distinctively organizing the whole identity configuration.The impact of the European Union was perceived as much stronger for the country (Spain) than for the region and the person. Madrid and pro-European samples perceived stronger impact on the less inclusive categories. Beyond the different identity configurations, these patterns suggest a relationship between the weak perceived impact of the European Union on levels closer to the person and the weak identification with Europe. Finally, though interviewees did not recall learning a lot about the European Union at school, this perception, as well as the experience of visiting other European countries and mastering European languages, was enhanced in the younger and the pro-European sample (and among Bilbao respondents). Thus, personal and social experiences would reinforce the perceived impact of the European Union at the personal level and certainly contribute to reinforce a shared European identity beyond national-regional nuances in the Spanish context.

9

CHOSEN INTERPRETATIONS OF THE IDEA OF NATION ON THE EXAMPLE OF POLAND - HISTORICAL PERSPECTIVE (Wybrane interpretacje idei narodu na przykladzie Polski - perspektywa historyczna)

51%

Kuczur T.

Pieniądze i Więź

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2009

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vol. 12

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issue 3(44)

EN

In Polish tradition the aspects of the national idea and the liberal-democratic order played a crucial role. First of all 'nation of the nobility' of the Republic of Poland had a multi-ethnic character, and a significant impact on its origins had cultural factors which also reinforced its internal stability. Secondly, it was undoubtedly the 'political' nation which glorified freedom and equality. In the longer term, there can be seen the essential transformation of the Polish state from a small and relatively homogenous medieval monarchy in multi-ethnic, multi-faith and multi-lingual Republic of nobility. Whereas, when interpreting and understanding the concept of nation in contemporary Poland a starting point, except already outlined Sarmatian tradition, should be the fact that in the nineteenth and twentieth century understanding of this category was under the particular influence of cultural patterns, which have become fundamental in the epoch of romanticism. This romantic understanding of the nation was closely correlated with the national tradition identified in this dimension with virtue, which main component was a determination to complete dedication for the beloved homeland. After 1989 there was a collapse of this romantic model of the national community self-understanding. On the basis of 'national spurt', in the absence of any other datum reference, as well as the attributes of civil society, there has been rise of national solidarity, and only then as a result of awareness transformation in political community spheres, there has been a transition from the romantic 'nation' to the liberal-democratic 'society'.

10

Historia czasopisma "Nasze Życie" i jego rola w zachowaniu i kształtowaniu języka polskiego Polaków mieszkających w dwudziestoleciu międzywojennym na Łotwie

51%

Durejko A.

Kształcenie Językowe

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2010

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vol. 8(18)

35-54

EN

The history of press in the former Poland’s Livonia is created by Polish periodicals arising in the twentieth century interwar period such as: “The Voice of Poland”, “The Polish Weekly”, “The Bell”, “Our Voice”, “Our Life”. There is little mention of these magazines. Each of them played a major role in shaping the national identity, preserving the language and tradition. “Our Life” along with “The Dwarfs” – the supplement for children – were published from 24th December 1934 to 4th August 1940.

11

Tożsamość zbiorowa w sytuacji pogranicza. Polacy na Wileńszczyźnie w nowym wymiarze polityczności

51%

Malewska A.

Krakowskie Pismo Kresowe

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2010

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vol. 2

153-176

EN

The article focuses on factors that had a significant impact on the shaping of the identity of Poles living in the Vilnius region over the past two decades. The newly attained independence of Lithuania has placed them in a radically new political environment and has undoubtedly changed their status and sense of national identity. The article comprises three main sections. The first of these is an analysis of data pertaining to the self-identification of the Vilnius region Poles, drawn from the general census and various sociological studies. The issue of the Pole’s Card (Karta Polaka) and its importance for the inhabitants of the Vilnius region is examined. The second section examines attachment to birthplace and habitual residence, with which is connected the aspect of strong regionalism and the crucial political matter of land reimbursement. The last section deals with political identity. It comprises a short history of polish political parties operating in the region and an analysis of the suffrage activity of Poles in the Vilnius region.

12

KAŽDODENNOSŤ V NOVELE MIKULÁŠA ŠTEFANA FERIENČÍKA BRATIA

51%

Palkovičová E.

Slovenská literatúra (Slovak Literature)

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2021

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vol. 68

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issue 6

691 – 708

EN

The article is concerned with literary representations of everyday life in the novella by the Slovak author Mikuláš Štefan Ferienčík (1825 – 1881) Bratia ([Brothers] 1863). The novella critically addresses Romantic idealism which was at that time – in the 1860s – already perceived as outdated and lacking function and presents the reader with a new type of nationally conscious individual: a family-oriented middle class man, successful in his career and respected by the society. The protagonist of the novella does not understand his national identity as an abstract spiritual value, but makes it a part of everyday situations (during meals, events, in shaping family relationships). By doing so, he also helps build national awareness in other characters in the novella. M. Š. Ferienčík not only offers his readers a practical example of how to combine personal happiness with the imperative of building the national society, but also a new solution to the key problem of Slovak Romanticism – “the embracement of the spirit and matter”. The article draws on the category of everyday life as conceptualised by the American literary scholar Rita Felski. In her view, everyday life is a sphere of human activities characterised by the domestic space, cyclical time and the modality of habit.

13

COLLECTIVE MEMORY IN CONSTRUCTING A NEW IDENTITY OF SPANIARDS (Pamiec zbiorowa w budowaniu nowej tozsamosci Hiszpanów)

51%

Józefowicz M.

Przegląd Zachodni

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2010

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issue 1(334)

187-205

EN

The article shows the significance of collective memory in shaping Spanish national identity and presents the functioning of historical memory in socio-political space and culture. During the process of democratization, memory was a factor stimulating the peaceful character of changes then ongoing in Spain. In time its condition underwent major adjustments, passing through subsequent stages that corresponded with the current socio-political circumstances. The article analyzes the controversies that had accumulated around historical memory and are connected with the revision of history, including the civil war (1936-1939) followed by the institution of dictatorship by general Francisco Franco and the democratic transformation after the dictator's death in 1975. Gradually, it has become possible to view the past with relative calm and to undertake attempts at defining it. In culture, alternative forms of settling accounts with the past were sought. Artistic production, such as, among others, national songs and feature films restore memory, shape new forms of its development and compensate for the lack of possibilities of speaking openly about history and for the shortcomings of language.

14

NATIONAL IDENTITY IN THE EXHIBITION OF THE SILESIAN MUSEUM: A CASE STUDY BASED ON THE METHODOLOGY OF DISPOSITIVE ANALYSIS

51%

Kolaříková V.

Muzeológia a kultúrne dedičstvo

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2024

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vol. 12

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issue 1

5 - 27

EN

This study presents research on the exhibition Encyclopaedia of Silesia at the Silesian Museum in Opava. The aim of the research was to identify the form of Czech national identity that is constructed and reconstructed by this exhibition, by focusing on the elements and narratives through which Czech national identity is presented and constructed. It also examines whether these elements replicate the prevailing ideas and stereotypes related to this identity in society. The research takes the form of a case study based on dispositional analysis, and showed that the narrative of Czech national identity appears in the exhibition. This confirmed that national identity can emerge not only in national museums but also in other types of museum – in this case a regional museum in which national and regional identities are intertwined.

15

HIIS SITES IN THE RESEARCH HISTORY OF ESTONIAN SACRED PLACES (Hiied Eesti pyhapaikade uurimisloos)

51%

Jonuks T.

Mäetagused

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2009

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vol. 42

33-54

EN

Sacred natural places, among which hiis sites form the best known and the most thoroughly investigated part, have started to attract multifarious scientific interest only recently. Although pagan sanctuaries have been the object of research for the clergy, politicians, and historians already since the 18th century, more general and analytical studies are still lacking. The article offers a historiographical overview of sacred natural sites in Estonia and points out some aspects which play an important role in the studies. Estonian scholars have mostly avoided the subject of the sacred grove following the major study by Oskar Loorits. On the one hand it is definitely connected with condemning of religious studies in the Soviet period of scientific atheism. On the other hand, it is related to the public attitudes towards hiis and the ideological pressure of the Soviet period, which implied that hiis marked the religion of ancient and independent Estonians. Hiis sites were first associated with archaeological material in the 1990s and it has been pointed out that there is no essential connection between hiis sites and graves. Objecting to earlier interpretations, it has been suggested that hiis places have been separate sites on landscape and their initial semantic field was not necessarily connected with the dead and the burial site at all. Instead, the dominant element of landscape may have been chosen as a holy site and the latter may have been used also as a burial place. Explanation of the principles for selecting a place for the hiis has been an important topic in the past decade. Relying primarily on the concepts of holiness, anomaly, distinction from the surroundings, prominence and the presence of natural border have been stressed. A new perspective is also offered, stressing energetic field and flora anomalies. It is clear that since the majority of sources available on hiis sites is formed by undatable folk tradition, all speculations on the topic are very complicated and holy sites are perceived as something belonging to some timeless past. It is apparent that the general name hiis, holy or offering place applies to sites from different periods, some of which dating back even to the Late Bronze Age, while others might have been taken into use relatively recently.

16

WHAT BEING A WOMAN IN POLAND MEANS - THE NATIONAL IDENTITY OF WOMEN OVER 50 YEARS OF AGE IN POLAND

51%

Stelmaszczyk J.

Dyskursy Młodych Andragogów / Adult Education Discourses

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2008

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vol. 9

265-275

EN

The paper analyses the research material collected during seven interviews with women of 50+ years of age conducted by students of the University of Lódz specializing in adult education. The aim of the research was to define the factors which influence the concept of national identity. The information was collected on the basis of the following questions: What does it mean to be a Pole and a woman to you?; What does the concept of patriotism mean to you?; When did you feel that you are a Polish woman?; What do you understand by 'Polish identity' and how was this 'Polish identity' shaped? On the one hand the analysis is based on the theoretical model of national identity developed by P. Boski and on the other hand by a paper written by Jolanta Mikulska in which the authoress presents the criteria which identify the national identity as one of the elements of the social identity of individual people. The feedback presented proves, that the respondents treat the struggle for the independence of one's country as the primary and the most important task of patriots. This attitude defined by heroism and martyrdom, which constitute the pattern of a citizen seems to be typical of less educated persons. While responding to the questionnaire - the image of a Polish woman occurs to be equated with Catholicism, patriotism, good cooking, admiration for Polish nature, and devotion to bringing up children. None of the respondents mentioned professional career, and only one mentioned social activity as an element of citizenship. It seems therefore, that the Polish identity is still understood as martyrdom and there is little space in it for everyday work for the benefit of the country.

17

CULTURAL AND NATIONAL IDENTITY OF THE POLES IN LATVIA

51%

Biesiadowska B.

Acta Baltico-Slavica

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2004

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vol. 28

193-198

EN

The problem of the national identification appears particularly clearly in the border areas. The national identity in the areas like that should be best considered by analysing behaviour of individuals. Functioning of the culture and national identity could therefore be studied following the examples and individual experiences of the society members.This article presents the attempt of an analytical study of the national identity of a group of Poles inhabiting the Latvian village of Illukszta. The starting point of the analysis was the Kloskowska's a hypothesis on complex (dual) national identification and on perception of the national culture. The authoress of that theory presents four types of the national identification: integral, twin, insecure and cosmopolitan. The selected sample comprised individuals from the intelligentsia group (mostly teachers), 40 and more years old. The group could be further divided into four subgroups: (1) - those who considered themselves as Poles and did not want to learn the Latvian language; (2) - Poles who learnt the Latvian and the culture of the country; (3) - Poles who lost their identity to gain the Latvian identity and (4) - the Russified Poles.The analysis has proved that Kloskowska's hypothesis might be useful when researching and studying the cultural and national identity in the multi-national and multi-cultural environments. The article attempts to set a picture of some phenomena present in the borderline areas - the self-proclaimed identification of an individual when confronting the foreign culture and the language. That particular issue requires additional study in depth, as the superficial consideration of the problem may lead to the false conclusions.

18

KUCHAŘSKÉ KNIHY A NÁRODNÍ IDENTITA V 19. STOLETÍ. MODEL Z ROKU 1826: DOMÁCÍ KUCHAŘKA ANEB POJEDNÁNÍ O MASITÝCH A POSTNÍCH POKRMECH PRO DCERKY ČESKÉ A MORAVSKÉ OD MAGDALENY DOBROMILY RETTIGOVÉ

51%

Lenderová M.

Studia Historica Nitriensia

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2015

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vol. 19

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issue 2

195 – 205

EN

The study focuses on the Home Cookery Book by Magdalena Dobromila Rettigová that was first published in 1826. The author analyses the book firstly in context of gastronomic trends of the period, secondly as a collective memory factor, thirdly as an expression of an attempt to codify the literary Czech language, fourthly as a model concept for future cookery books and last but not least, the author´s testimony of her life.

19

Ashutosha Gowarikera lekcja patriotyzmu, czyli o roli kina indyjskiego w konstruowaniu tożsamości narodowej

51%

Śmigiel P.

Studia Filmoznawcze

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2011

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vol. 32

13-26

EN

The paper is devoted to the nationalistic character of Indian film narratives given by Ashutosh Gowariker in his three movies: Lagaan, Swades and Jodhaa Akbar. Taking the cultural understanding of nationalism derived from the theories of Benedict Anderson, Eric Hobsbawn and Anthony Smith as a starting point, the author attempts to show how the director tries to build his narrations about India as an ‘imagined community.’ Since both cinema and the idea of ‘nation’ appeared in the subcontinent at approximately the same time, it is exceedingly essential to recognize the vital implications of their coexistence. Ashutosh Gowariker’s movies are one of the most interesting samples of Indian cinema’s endeavour to promote the idea of united India where people with different religious, ethnic and social backgrounds can live in peace and harmony. The nationalistic rhetoric manifests itself in the portrayal of the community’s solidarity against colonial exploitation, in the representation of both ideal Indian women and emigrant patriot, and finally in apotheosis of the great Muslim ruler whose tolerance serves as a role model for contemporary India and its struggle in facing the growth of religious fundamentalism.

20

Problems of research of Lemkos’ national identity in historiography: political tendency and scientific assessment

51%

Krasiwski O., Lyubchyk I.

Studia Europaea Gnesnensia

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2012

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issue 6

47-59

EN

The article attempts to trace the scientific achievements of Polish, Slovak and Ukrainian scholars in the studies of national identity of the Lemkos. Our approach is novel in the sense that it considers the entirety of historiography concerned with Lemkivshchyna - as an integral historical and ethnographic region, which is justified in terms of science and methodology. The attention is focused on specific periodization, which allows one to isolate specific stages in the historiography of Lemkivshchyna. In this context, the studies dating from the last quarter of the 19th century and the early 20th century are particularly valuable. A number of works written in that period have lost nothing of their relevance. It has already been emphasized that the early 1990s were the most productive period for the Polish, Slovak and Ukrainian research of Lemkivshchyna. Undoubtedly, the intensity of democratic feeling in Central-Eastern Europe played a part. \ Particular attention is paid to the analysis of Polish historiography. At the same time, the authors stress that the issues receives significantly less attention from the Ukrainian researchers, which results in a small number of publications. The authors conclude that all in all, despite a certain number of available scientific treatises, a comprehensive ethnological study of the historical and ethnographic region of Lemkivshchyna is still lacking. Such studies should define the features of creating and consolidating national identity of the Lemkos. Indeed, embarking on and publishing extensive and complex historical-ethnological studies would negate the existing biased interpretations regarding this issue.

Refine search results

Národ, národní identita a národní hrdost v Evropě

YOUNG PEOPLE IN BRATISLAVA AND PRAGUE: NATIONAL AND SUPRA-NATIONAL IDENTITIES

ON THE NATIONAL IDENTITY OF SLAVIC PEOPLE (Z zagadnien tozsamosci narodowej Slowian)

THE GREEK CATHOLIC APOSTOLIC EXARCHATE IN THE CZECH REPUBLIC: THE RUTHENIAN, SLOVAKIAN, CZECH AND UKRAINIAN CHURCHES (Apostolski egzarchat grekokatolicki w Republice Czeskiej. Kosciól rusinski, slowacki, czeski i ukrainski)

The relationship between the language and the national identity according to Ukrainian students of Polish origin

IDENTIFICATION WITH LARGE SCALE SOCIAL CATEGORIES: A SOCIAL PSYCHOLOGY PERSPECTIVE

POLISH DEATH (Polska kostucha)

THE MEANING AND IMPORTANCE OF EUROPEAN IDENTITY AND ITS RELATIONSHIP TO REGIONAL AND NATIONAL IDENTITIES IN SPAIN: SOME CONTRIBUTING FACTORS TO THE DEVELOPMENT OF EUROPEAN IDENTITY

CHOSEN INTERPRETATIONS OF THE IDEA OF NATION ON THE EXAMPLE OF POLAND - HISTORICAL PERSPECTIVE (Wybrane interpretacje idei narodu na przykladzie Polski - perspektywa historyczna)

Historia czasopisma "Nasze Życie" i jego rola w zachowaniu i kształtowaniu języka polskiego Polaków mieszkających w dwudziestoleciu międzywojennym na Łotwie

Tożsamość zbiorowa w sytuacji pogranicza. Polacy na Wileńszczyźnie w nowym wymiarze polityczności

KAŽDODENNOSŤ V NOVELE MIKULÁŠA ŠTEFANA FERIENČÍKA BRATIA

COLLECTIVE MEMORY IN CONSTRUCTING A NEW IDENTITY OF SPANIARDS (Pamiec zbiorowa w budowaniu nowej tozsamosci Hiszpanów)

NATIONAL IDENTITY IN THE EXHIBITION OF THE SILESIAN MUSEUM: A CASE STUDY BASED ON THE METHODOLOGY OF DISPOSITIVE ANALYSIS

Tożsamość zbiorowa w sytuacji pogranicza. Polacy na Wileńszczyźnie w nowym wymiarze polityczności