Search results - CEJSH

1

Aktywność internetowa a poczucie alienacji młodzieży ery mediów

100%

WASYLEWICZ M.

Interdyscyplinarne Konteksty Pedagogiki Specjalnej

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2018

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issue 23

EN

Magdalena Wasylewicz, Aktywność internetowa a poczucie alienacji młodzieży ery mediów [Internet activity and the sense of alienation of young people in the media era]. Interdyscyplinarne Konteksty Pedagogiki Specjalnej, nr 23, Poznań 2018. Pp. 161-176. Adam Mickiewicz University Press. ISSN 2300-391X. DOI: https://doi.org/10.14746/ikps.2018.23.09 The media have become man's natural environment. The younger generation matures in a highly developed society, and the media provide young people with the opportunity to meet fundamental needs, including those of people-to-people contacts. But is it for sure? This raises the question of the link between the Internet activity of young people and their sense of alienation. The article is an attempt to answer this problem. The research was carried out using the diagnostic survey method among 196 students of secondary schools in Podkarpackie and Małopolskie voivodship.

2

Le corps de Roland Barthes

93%

Loba M.

Studia Romanica Posnaniensia

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2010

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vol. 37

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issue 1

3-11

EN

The aim of this paper is to present the relationship between body and linguistic and literary signs in the work of Roland Barthes. The main problem is Roland Barthes thinking on semiotic representation of the body as an ambivalent process of selfconstruction and alienation.

PL

The aim of this paper is to present the relationship between body and linguistic and literary signs in the work of Roland Barthes. The main problem is Roland Barthes thinking on semiotic representation of the body as an ambivalent process of selfconstruction and alienation

3

Konsumpcja jako źródło alienacji w teorii Szkoły Frankfurckiej

93%

Iwasiński Ł.

Nowa Krytyka

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2015

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issue 34

209-226

EN

The paper presents in detail the views on consumption of the classics of Frankfurt School: Theodor Adorno, Max Horkheimer, Erich Fromm, Herbert Marcuse. They argued that in capitalist society not only work, but also the market consumption -– although taken voluntarily and bringing consumers satisfaction -– becomes a source of alienation. They conceived alienation as depriving individuals of some fundamental aspect of humanity (individualism, creative potential, critical thinking). While in Marx’s theory means of production belonged to the capitalist class, which controlled them, on the grounds of Frankfurt School discourse means of consumption are supervised by increasingly anonymous, reified system, whose unwitting creator, and at the same time a victim, is each consumer. In this perspective, all members of capitalist society are subjected to oppressive ideology of consumerism, which is a kind of false consciousness.

4

Filozofia personalistyczna Karola Wojtyły a alienacja współczesnego człowieka

93%

Podgórski R.

Studia Ełckie

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2018

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vol. 20

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issue 3

293-307

EN

social life is an unquestionable fact, although from a sociological point of view, it is a universal phenomenon. The sources pertaining to its genesis are various. Plato spoke of the organic entity of social life. Aristotle dis-cussed human needs in the social development of man. Jean-Jacques Rousseau referred to the convention hypothesis. Baruch Spinoza considered collective human actions as an expression of the general will of the Absolute. Christian philosophy sees social life as a natural and primary condition of the human being. In view of that, from the perspective of Christian personalistic philosophy, man makes up a part of the universum, living in the specified environment to which he is related in various ways. Through his psychophysical structure, man is out of his nature directed towards social life and consequently, he seeks contact with the other persons in the society. Therefore, Karol Wojtyła emphasizes the indispensability of social life in terms of material and biological needs of the human being and the intersubjective experiences by sharing thoughts, values and moral relations.

5

Alienation in Caryl Churchill’s a Number

93%

Anghel F.

Romanian Journal of English Studies

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2012

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vol. 9

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issue 1

154-165

EN

Caryl Churchill’s play A Number echoes the author’s attitude towards scientific evolution, having as a result cloning, and its impact on social and moral values and relationships. The paper will focus on identitary problems raised by cloning, on the clash between uniqueness and seriality, on the confusion arising from opportunities and unexpected effects.

6

Náboženství a kvalita života. Psycho-sociální předpoklady

93%

Vávra M.

Naše společnost (Our Society)

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2010

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vol. 8

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issue 2

3-10

EN

The article deals with relationship of religiosity and psycho-social phenomena (powerlessness, normlessness, social isolation, self-estrangement and cultural estrangement) which are inhibiting factor in relation to quality of life of individuals. Theoretically this article (besides general theory of subjective quality of life) is supported by Melvinem Seeman ́s concept of alienation. Personal religiosity is not measured here by individual indicator only but by plurality of indicators. In regressions socio-demographic variables are more important in explaining variability indicators of psycho-social phenomena but religiosity is interesting contribution in overall explanation. Among religiosity indicators frequency of church attendance has the strongest predictive ability.

7

„Zakorzenić się w prawdzie”. Kultura w świetle encykliki Fides et ratio

93%

Wojtyła W.

Studia Ełckie

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2020

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vol. 22

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issue 3

355-367

EN

The effect of rejecting the correspondence concept of truth, adopted in classical metaphysics, is the crisis of modern culture, which is ultimately the crisis of man himself. An important element of it is the belief in the gap between faith and reason. John Paul II claims that stopping this crisis can only happen through the spiritual revival of man, whose condition and foundation is the rediscovery of the universal truth about himself and his ultimate destiny. The Pope is convinced that in the context of contemporary liberal and technical-consumer cultural trends, only thanks to objective truth can a man preserve his identity and the unity of his culture.

8

« Les marques » de l’absence dans le théâtre de Maurice Maeterlinck

82%

Enache E.

Quêtes littéraires

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2012

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issue 2

46-53

EN

Our approach is focused on the issue of the “markers” of absence as well as on the expression and materialization of that absence in a corpus of works formed of the following plays: L’Intruse, Les Aveugles, Intérieur by Maurice Maeterlinck. The acceptions the concept of “absence” may receive throughout our analysis are parts of the phenomenon of progressive alienation seen, for instance, as separation (stressing the idea of distance and departure), or as solitude, then omission (in the sense of forgetting), and culminating with the inability of perception that anticipates isolation, physical imprisonment and announces death (designated through a privative prefix) as an absence that is always present and obscurity. We attempt to reveal the “markers” of absence on the level of certain constituents of the play: the character, formed of a discursive feature, infinitely simple and repetitive, much more diminished and developing without individuality, like a silent, mysterious ghost; and the action where it is rather inaction that represents our primary direction of research. As a secondary direction, we consider the markers of absence in a language that, in the case of Maeterlinck, is remarkably pure and lacks any syntactic or lexical complication, from lexical structures (the reassessment of short expressions makes the utterances seem captivatingly strange, revealing, beyond words, unutterable, unspeakable) and the grammar, especially the semantics of its forms – the 3rd person pronouns, a form we may consider as deprived of referential content, the indefinite pronouns which indicate absence –, the semantics of punctuation, especially that of the suspension points.

9

Du vagabondage à la sainteté – la quête de soi dans Becket ou l’honneur de Dieu de Jean Anouilh

82%

Kucharuk S.

Quêtes littéraires

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2014

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issue 4

94-102

EN

At first glance, the protagonist of the play has none of the characteristics of a vagabond. However, subjected to a more thorough analysis, he proves to be endowed with many features typical of a wanderer, such as alienation, unrest, loneliness, social isolation and individualism. In the text he is described as a man who is « in the search for himself, » his exile is, first and foremost, a metaphysical search for his own « self » and for the meaning of life. He is also a character undergoing a metamorphosis – from a lecher he becomes a saint. The shift seems to come as a consequence of being an exile from his own country. This exile, however, in its literal dimension, becomes too heavy a burden for him, and, be rid of the burden, he chooses to die a martyr. This article presents the evolution of the personality and the shift in the social standing of the character, as well as the reasons for, and consequence of, his exile.

10

Zasady zawierania umowy dzierżawy w Kodeksie prawa kanonicznego z 1983 roku

82%

Kaleta P.

Annales Canonici

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2013

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vol. 9

EN

Leasing is one way of managing wasteland belonging to the ecclesiastical juridical person. The equivalent of this contract is the payment of rent to lessor. Cannon Law uses regulations connecting with alienation (cc. 1291–1294) to protect the ecclesiastical goods belonging to the juridical person, from the risk of a worse economic condition. The Polish Bishops’ Conference has not developed appropriate standards in connection with cc. 1297, therefore the statutory ecclesiastical right of the juridical person should be retained, in the event of their absence, the particular law established by the diocesan bishop allows for those subordinate to the Church, the power of corporation.The validity of the lease agreement should include: To observe the civil law in the given country, to obtain the written consent of the relevant authority prior to procedures, in event of alienated goods being divisible, the request for permission for alienation must mention goods previously alienated. The fairness of legal actions includes: to identify a legitimate cause, the valuation of goods alienated, to identify the tenant and his relationship with the administrator of church property and undertake other precautions such as the duration or withdrawal from the lease.

11

The Alienation Phenomenon and the Communicative Model of the Human Society Evolution

81%

Chursin M. M., Siliutina I. M., Smolina O. O., Petrenko M. O.

Dialogue and Universalism

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2022

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issue 2

141-158

EN

The aim of this work is to consider individual symptoms and areas of alienation in the history of mankind and in the modern information society, and the disclosure of its logic and patterns. Methodologically, the study is based on the historical, information and cybernetic approaches. The paper points to a positive feedback between the amount of knowledge in alienated form and figures of society, the development of its comprehensive intelligence. New forms of exclusion, which exist in the form of artificial intelligence, robotics, and global computer networks, are analysed. The findings suggest a communicative model of the interaction of mankind with man-made external memory, which describes a non-linear process of communicating to it all human knowledge and intellectual abilities. It is emphasized that the contradiction between man and the material world created by him is the main contradiction of modernity.

12

Życie codzienne i rewolucja według Henriego Lefebvre’a

81%

Winkler A.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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issue 1(23)

348-374

EN

The aim of this article is to analyse the concept of everyday life, which was used by Henri Lefebvre to build his theory of overcoming the alienation – both on the individual (as the theory of moments) and collective (in his concept of revolution as a popular festival) level. In the basic structures of everyday life Lefebvre saw the fundaments of spontaneity, human creative power that is capable of forcing its way through the alienating structures and that makes the total subjugation impossible. Moreover, placing the theory of revolution inside the concept of everyday life allows to draw particular attention to the importance of human consciousness in a revolutionary struggle. In the end, however, it seems that the categories introduced by Lefebvre, even though they create a good fundament for the discussion about the possibility of the human emancipation, cannot fully explain the phenomenon of the revolution.

13

„Nein, hier bin ich fremd, ich gehöre dahin, wo ich nicht bin“. Fremdheit und Heimatsuche im Schaffen von Anna Mitgutsch

81%

Jurzysta A.

Acta Universitatis Lodziensis. Folia Germanica

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2016

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issue 12

123-143

EN

The paper deals with the broad concept of strangeness in the literary work of Anna Mitgutsch, a contemporary Austrian writer. The topic of strangeness is a keynote in her rich literary output. Mitgutsch’s experience of being abroad (travelling to the Middle East and south-east Asia, living and working in Israel, England, Korea and The USA) is reflected in such novels as Das andere Gesicht, In fremden Städten or Abschied von Jerusalem. Her characters are nomads, people looking for identity and homeland, trying to escape alienation. The feeling of being a stranger is also present in their relations with their loved ones (Die Annäherung).

DE

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14

Leśmianowska nauka o domu. Rozważania na marginesie wiersza *** Mrok na schodach. Pustka w domu...

81%

Kokoszka M.

Białostockie Studia Literaturoznawcze

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2016

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vol. 9

EN

The article interprets Leśmian’s poetic figure of home. It indicates emptiness, the sense of mourning after losing oneself, but paradoxically it also denotes renewal of life energy and the source of vitality. Here the lexical items such as “strangeness”, “alienation” and “emptiness” interact to form the fundamental concept of home. The author investigates the tensions between the contradictory states of existential uncertainty and the desire to be “at home” and to belong somewhere. Finally, Leśmian’s works illustrate the conviction that in this destabilized world it is through relating to others that we find stability, if only temporarily.

15

Vědomí a jeho odcizování ve filosofii Jeana-Paula Sartra

81%

Kiššová M.

Filosofický časopis (Philosophical Journal)

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2023

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vol. 71

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issue 1

43-60

EN

In the philosophy of Jean-Paul Sartre, three works stand out for their compass: Being and Nothingness (L’être et le néant, 1941), Critique of Dialectical Reason (Critique de la raison dialectique, 1960) and The Idiot of the Family (L’Idiot de la famille, 1971). While the subtitle of the first work states that it is an “essay on phenomenological ontology,” the second work aims to study the “theory of practical wholes,” and the last work presents the method of existential psychoanalysis in practice. Due to their distinct focuses, these volumes can be presented as three entities independent from one another, differing not only in terms of their topics and terminologies, but also in their methodological procedures. The aim of the article, however, is to show that in spite of the different perspectives from which Sartre views human existence in the individual texts, there still remains a certain continuity between the discussed works. This continuity lies in Sartre’s effort to restore an authentic relationship between consciousness and the world. Sartre in fact never repudiated his initial concept of consciousness as intentionality, however much he later came to regard it as being inadequate. As a result of pressure from historical events and also the influence of Simone de Beauvoir, he shifted from the concept of “consciousness in the situation” to “consciousness in society and in history.” Across the range of his philosophy, he is primarily concerned with restoring the spontaneity of consciousness and prioritizing it over inauthentic attitudes.

CS

Ve filosofii Jeana-Paula Sartra svým rozsahem vynikají tři publikace: Bytí a nicota (L‘Être et le Néant, 1941), Kritika dialektického rozumu (Critique de la raison dialectique, 1960) a Rodinný idiot (L’Idiot de la famille, 1971). Zatímco podtitul prvního díla sděluje, že se jedná o „esej o fenomenologické ontologii“, druhé dílo si klade za cíl studovat „teorie praktických celků“ a poslední práce uvádí v praxi metodu existenciální psychoanalýzy. Tyto svazky se tak vzhledem ke svému odlišnému zaměření mohou prezentovat jako tři na sobě nezávislé celky, lišící se nejenom tématem a terminologií, ale i metodologickým postupem. Cílem článku je však ukázat, že navzdory odlišným perspektivám, ze kterých Sartre v jednotlivých textech pohlíží na lidskou existenci, jistá souvislost mezi uvedenými díly přece jen existuje. Tato souvislost spočívá v Sartrově snaze o obnovení autentického vztahu mezi vědomím a světem. Sartre totiž nikdy nepopřel svůj prvotní koncept vědomí jako intencionality, jakkoli ho postupem času začal považovat za nedostačující. Pod tlakem historických událostí a také pod vlivem Simone de Beauvoir se proto přesunul z konceptu „vědomí v situaci“ k „vědomí ve společnosti a v dějinách“. Napříč jeho filosofií mu jde především o navrácení spontaneity vědomí a její upřednostnění před neautentickými postoji.

16

Veřejná podpora přímé demokracie : analýza heterogenity politických postojů v České republice

81%

Dvořák T.

Sociologický časopis. Czech Sociological Review

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2019

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vol. 55

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issue 4

419-443

EN

This paper focuses on the sources of popular support for direct democracy in the Czech Republic. The analysis first replicates the standard approaches used in previous scholarly research, testing theories of cognitive mobilisation and alienation using the standard regression modelling approach. The results are, however, somewhat inconclusive, as have been the results of previous empirical research in other European countries. It is hypothesised that one reason for this could be data heterogeneity. Both tested concepts could be valid, but for different social groups, resulting in overall inconclusive results. Therefore, latent class analysis (LCA) is then used to show that in the Czech Republic direct democracy is supported both by people alienated from politics and by those satisfied with democracy and democratic governance. The results of empirical analysis show that support for direct democracy in the Czech Republic cannot be explained by any one theory and that different concepts apply to different groups. The article represents a methodological innovative step in the empirical study of sources of popular support for direct democracy.

17

Prolegomenon to any future critical responses to naturalism

81%

Giladi P.

Filosofický časopis (Philosophical Journal)

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2021

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vol. 69

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issue Special_issue_3

75-94

EN

In this paper, I propose a programme for future critical responses to naturalism. The paper is divided into two principal parts. In Part I, after providing a topography of contemporary critical approaches to the Placement Problem, which is the operational logic of naturalism, I provide an overview of a burgeoning critical response to naturalism, which, to date, may be predominantly individuated by hostility towards the Placement Problem in two interconnected manners: an epistemic concern and a political concern. Part II of the paper focuses on four areas of future research on critical responses to naturalism arising from themes identified in Part I: the first is a challenge set by Antonio Nunziante concerning the historical and political aspects of American humanism and naturalism; the second involves centring and combining decolonial and queer theoretic discursive formations to enhance critical theoretic responses to naturalism; the third emphasises the need to put Hegel and Otto Neurath in direct conversation about anti-foundationalism, pragmatism, and the (dis)unity of science, in part to dismantle the long-standing hostility between Hegelians and logical empiricists; the fourth is on the subject of developing a critique of sexology’s scientific naturalist framework for making sense of sexual arousal.

18

The narratives about home and family among Georgian labour migrant women in Italy

81%

Kobakhidze O.

Lud

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2019

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vol. 103

EN

The paper investigates the narratives about family and home among the first generation Georgian labour migrant women in Italy’s Emilia-Romagna province. It examines the narratives by low-skilled Georgian migrant women that work as domestic workers. The fieldwork, carried out in November 2018 and May 2019 in the city of Reggio-Emilia shows that Georgian migrants do often feel alienated from their families that they leave back in Georgia. They feel largely alienated from their Georgian neighbours, relatives, society and nation as well. Georgian migrant women’s narratives show contradictory emotional discourses of attachment and alienation to their families. Based on in-depth interviews with 12 women between 43 to 69 and participant observation, the paper highlights importance of the families. Despite experiencing “lost place” in Georgia, migrant women still aim at returning to their families and “homes” there. They feel to “return” and to perform their roles as wives, daughters, mothers, grandmas, aunts, etc. in Georgia. Considering economic hardships of their families in Georgia, however, they prolong staying in Italy for indefinite amount of time.

19

O zjawisku alienacji w perspektywie rozwoju teorii krytycznej. Feuerbach - Marks - szkoła frankfurcka

81%

Rolka M.

Analiza i Egzystencja. Czasopismo Filozoficzne

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2017

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vol. 38

89-108

EN

In my paper I undertake the issue of alienation, that appears at the same sources of modern thought and develops according to the growing consciousness of its conditions and consequences. The first articulation of the phenomenon of alienation we can find in the works of Jean Jacques Rousseau, but its conceptual expression was formulated in the philosophy of Georg Wilhelm Friedrich Hegel. The progress of discourse of alienation in the analyses of Ludwig Feuerbach, Karl Marx and the members of Frankfurt School reveals its essence that depends on the elimination of the personal status of individual. The attempts of overcoming the phenomenon of alienation undertaken by mentioned thinkers leaves the problem unresolved, because of the distinctive feature of all these attempts is mediation the conceptions of human being in limited perspective (concerning individual as mere exemplar of species or as a passive result of an external conditions).

20

Alienacja, fikcja, narracja – formy (o)powieści bytu społecznego

81%

Juchniewicz N.

Estetyka i Krytyka

|

2014

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issue 4(35)

107-126

XX

The article takes up the problem of significance of literature, especially of the novel, as a symptom of alienation (Marx), which can manifests itself in the creation of possible worlds in fiction (Ricoeur), in ideology (Lukács) and in antyfiction (Marquard). The analysis of literature tropes found in economic-social conceptions reveals not only social-historical narrations, but also scientificphilosophic ones (White, Kellner).

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