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EN
The paper applies selected devices of the methodology of Object-Oriented Ontology to study William Golding’s novel Free Fall. Particular attention is given to Graham Harman’s project, whose definition of an object accounts for all beings, humans included. Within the ontological structure of an object two components can be distinguished: the “sensual object”, which can engage in relationships with other objects, and the “real object”, which refrains from any connections. The author aims to show how the main protagonist of Golding’s novel is impacted on by material objects, how other humans are perceived by him as inherently dual beings, but most importantly how the protagonist himself discovers the thing-like quality of his own human condition.
EN
The main goal of this article is to present the contemporary designer’s profession in the scope of its personal definition of ethic and social responsibility. In order to deal with, it will be showed some empirical data from own sociological research conducted among Polish professional designers. The opinions have described their attitude to the problem and made possible endeavoured to place collected opinions in broader, relational context of this profession. To bring more clearity to the matter, there will be also presented the definition of design, differentiation of roles undertaken by contemporary designers and their influence on shaping the material environment of human life.
EN
In this paper articulated in two parts we propose a structural interpretation of Schröder’s work, pointing out his insistence on the priority of a whole in comparison with its parts. The examples are taken from the diverse areas in which Schröder was active, with a particular interest in his project of an absolute algebra. I am regretting for the bad quality of my English, hoping that notwithstanding the reader can grasp at least the fundamental tracts of my reasoning.
EN
In this paper (the second of two parts) we propose a structural interpretation of Schroder’s work, pointing out his insistence on the priority of a whole in comparison with its parts. The examples are taken from the diverse areas in which Schroder was active, with a particular interest in his project of an absolute algebra.
5
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Zwierzęce, jakiego nie ma

88%
EN
Beata Mytych-ForajterORCID: 0000-0002-0588-2087 Wydział FilologicznyInstytut Nauk o Literaturze Polskiej im. Ireneusza Opackiego Abstract The Animal That Is Not ThereThe text constitutes an attempt to  discuss the  idea of  the  “animal” itself, which is  an empty set. Following Jacques Derrida’s line of  thought, we  remain surprised, asking what links the  elephant with the ant or the echidna with the hedgehog. The only benefit of the concept of the “animal” lies in revealing the  way in which humans try to extricate themselves from the  net designed by them for “animals,” but ultimately end up wrapping it tightly about themselves. The question about the so-called “animal” constitutes part of the battle over language that seems to have forgotten that it was born from the relation with animals; however, it preserves this knowledge not in the scientific jargon, but in those of its registers which allow people to talk about the individual relation not with the “animal,” but with the concrete individual of a concrete species.
EN
In the article the problems of relations between supervisors and subordinates are presented. The author tried to find the answer to the question if they are partners or rivals. Seeking this answer three research goals were to be realized and research hypothesis was to be verified that the way of treating subordinates by supervisors was a key determinant of subordinates’ contentment. The results of the correspondence analysis applied towards the field data allowed to confirm the hypothesis. Six other variables were analyzed in the article too. The character and power of potential dependences between them and respondents’ contentment and their openness to recommend the employer were studied. It allowed for hierarchical ordering of identified dependences and drawing important conclusions having cognitive and applicable value.
EN
Throughout history ethical and philosophical thought has been shaping various concepts of freedom. Global transitions and significant changes within economic, sociopolitical and cultural structures have raised new questions on postmodern human condition and the sphere of axiology. The paper presents selected aspects of freedom in the context of globalization according to the works of Emmanuel Lévinas and Zygmunt Bauman. A postulated concept of freedom is defined in relation to criteria such as dialogue, encounter, inter-subjectivity and responsibility, that are the foundations for tradition of the philosophy of dialogue. The article aims at highlighting social challenges and chances, in terms of the fast-changing world, and outlines the importance of discussing the problem of freedom in dialogical approach in the 21st century. 
Teologia w Polsce
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2019
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vol. 13
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issue 2
141-150
EN
All creatures have been created by God in order to live in relation among themselves, and also between themselves and their Creator. No creature has been created in order to live in solitude. The relationship is an expression of love. God is love, and his love is expressed in the permanent relationship He has with the other Person of the Trinity, and also with entire creation. Therefore, man, created in the image and likeness of God, is called to live in a relation with his Creator, as well as with other creatures surrounding him. Post-modern currents contrary to the family reduce marriage to only a legal contract, without any stable and lasting dimension. Pope Francis stated that there is a kind of world war with the purpose of destroying marriage. The consequences of this “war”, not only fall on the spouses, but also on children, and ultimetely, on God Himself, because it destroys the design that He had thought for the family. The relationship that God, through our Lord Jesus Christ, has wanted to manifest to humanity, finds its highest realization in the “love of the enemy”. This is the beauty of the relationship of Christian love, of the new man, of marriage and family, according to the original design of God.
XX
Holy Trinity is the Communion of Persons. Relational understanding of Persons in the Holy Trinity is closely related to the concept of perichoresis. Most importantly, God is the Father. He is the Trinitarian source of Deity and exists in the Communion with the Son and the Holy Spirit. The mystery of love in God H.U. von Balthasar expresses with the help of the concept of kenosis, which did not take place only at the moment of incarnation or death of Jesus on the cross, but in God himself. In explaining of this image Balthasar does not use the full harmony of the meaning of communion, but dramatic metaphors of “killing”, “expropriation”, “separation” and even “absolute distinction” between the Father and Son. However, there is a question about the legitimacy of abandoning the metaphor of mutual community commonly used in Trinitology.
EN
The author hypothesizes that in the era of information technology, logic is the crucial tool of security sciences, and logicians have a greater role to play in this field than politicians. This viewpoint is held by two significant institutions dealing with the logic of security: Academia Diplomatica Europaea (ADE) in Brussels and US Army War College in Carlisle, Pennsylvania. The author focuses on the assumptions and activities of Academia Diplomatica Europaea. ADE assumes that the major challenge to contemporary security is to change the enemy’s mentality into the mentality of an ally. To do this, one should analyse the following logical categories: the category of relations (between individuals and societies) and the category of hostility. ADE mainly focuses on social relations, with their sociological and psychological aspects, assuming that enemies have not only official, explicit opinions but also implicit ones, and learning these implicit opinions is a key to change the enemy’s mentality according to the aforementioned pattern. The author then discusses the methods relating to the logic of security used by ADE. Finally, in the light of the assumptions stated by ADE, he analyses the institution’s activities aimed at contemporary threats, the major threat being, according to ADE, terrorism.
EN
In this paper, the concept of structural information is presented. The mathematical foundation of the concept is put forward, and the nature of information encoded in a structure is studied. A method for calculating the amount of structural information is introduced. An application to the analysis of cognitive maps is also presented and discussed.
EN
Otherness is encountered, noticed and, as the case may be, analyzed in a relation, because it is in a relation that the identity of I and the identity of You is revealed, and our identity is basically rooted in the individual constitution of a specific I and a specific You. The aim of the present study is to probe the phenomenon of otherness (alterity), and through it the fundamental question of who is the other we encounter, and next to show the main ways of experiencing the encounter with the other, whichalways occurs in the sphere of good and evil. In Józef Tischner’s view the experience of the other is a fundamental one, in that it reveals much of our own self-experience. My encounter with the other also throws into relief myself as the other and the fact that his otherness is different from mine. In the beginning of this discovery of otherness, the gap between I and You appears to be unbridgeable. But Tischner believes that the sensation of separateness and even of “being alien” assumes a kind of similarity,with the proviso that the latter occurs on the plane of our mutual being foreach other. Tischner stresses otherness in similarity and similarity in otherness, both constituted and coexistent in the relation between I and You. Tischner’s idea involves a paradox: to open oneself to the alterity of the other, we have in a way to “bear” our own otherness and thereby to come to be “for the other”.
Studia Gilsoniana
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2020
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vol. 9
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issue 1
143-165
EN
The paper is aimed at systematizing the thoughts of Mieczysław A. Krąpiec on the subject of relations. The author reconstructs Krąpiec’s justification for the reality of relations, the distinction of necessary relations, and the importance of relations in metaphysical cognition. The analyses are conducted on the basis of the following problems: a) the existence of beings, and especially the subontic relationship between essence and existence that runs through all reality; b) the way in which beings exist and are cognized, where transcendental relations indicate the analogous character of these beings; c) the cognition of the Absolute, which is only possible through the discovery of transcendental relations in contingent beings.
EN
This article presents an ambiguous approach of two main representatives of dialogi-cal philosophy, Emmanuel Levinas and Martin Buber, towards Husserl’s phenomenolo-gy. It is demonstrated that Levinas is not an anti-phenomenological postmodernist. Although he does not implement all the Husserlian methodology, he imitates Husserl’s philosophical rigor in exploring forgotten horizons. Buber’s theory of knowledge is analyzed from Levinas’ perspective. The closing part is devoted to a still unexplored area of Buber’s ecophenomenology. It is demonstrated that by indicating on complete relationship with nature, and showing gaps in classical phenomenology Buber makes a unique contribution to the phenomenological heritage.
PL
W artykule zaprezentowano porównanie współczesnych telewizyjnych transmisji sportowych z transmisjami z lat siedemdziesiątych i osiemdziesiątych XX wieku. Ponad trzydzieści lat to dla telewizji okres dużych zmian zarówno technologicznych, jak i kulturowych. To także czas zmian w zakresie metodologii, która dawniej koncentrowała się przede wszystkim na strukturalizmie. W artykule wykorzystano wyniki badań Jana Ożdżyńskiego i Wacława Cockiewicza, w odniesieniu do których scharakteryzowano współczesne transmisje. W aspekcie językowym widać przede wszystkim duże zmiany w zakresie liczby wypowiadanych słów, a także struktury składniowej.
EN
The paper includes a linguistic specification of the television genre, which has rarely been studied. Monographs regarding live sports coverage were written in the 1970s and 80s, i.e. over thirty years ago. For television, that period was a time of change, both technological and cultural, however, considering different methodologies, which in the case of the studies mentioned was more structuralism-focussed. In terms of language can be seen especially large changes in terms of the number of words and syntatic structure.
Logos i Ethos
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2021
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vol. 56
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issue 1
29-50
EN
The world is a stage where everything is just a thing, even man. We discover it in an intentional opening. However, if we make a dialogical opening, man is no longer an object, but becomes a subject. Here we meet man as The Other and not as Another, an alien. Where do we encounter him? On the road, at the inn. What is needed? Setting a primal distance and entering into relation, in Martin Buber’s terms, or a dialogical opening and personification, entering into language or speech, according to Józef Tischner. On the road, at the inn where everyone is another, an alien, we become the other.
EN
The aim of the article is to present human issues in the context of the face and the mask as its negative. This is to bring us closer to a better diagnosis of the human condition today and the changes that can be articulated on its basis. Both the face and the mask are multi-context, and any attempt to define them encounters a number of difficulties. In Józef Tischner’s philosophy of drama, the face is a condition for the essence of the meeting. On the other hand, the mask, as an appearance and falsification of the truth of the face, is placed in the ambiguous perspective of hiding, concealing, mystifying or obscuring or obscuring the image of the face. Thanks to the face, man is somehow “at home”, and in the bonds of the mask he is somewhat “out of place”, he is lying. The face is relational and the mask is reactionary. Inquiries about whether the face brings closer and reveals the naked being of a human intensified questions about the nature of the face itself and whether it is possible to reach the pure phenomenon of the face as such. Both the face and the mask reveal important moments in the characteristics of a human being as a dramatic being, in which questions about meaning, identity, freedom and responsibility, as well as what is “between” I and You, gain in intensity and imply new attempts to reveal who is a human.
EN
Many universities offer the PhD studies especially for persons appreciating scientific, pedagogic-educational and civic values. Targeting the values influences the research thoroughness, type of undertaken relation and sense of responsibility for the common good. The relation between the academic supervisor/promoter and PhD student bases on the personal and seminar meetings. The law of the high education regulates the type of courses and underling the necessity of the direct scientific tutoring and supporting in autonomous researching. Some of the PhD students criticises the relation of supervisor/promoter and PhD student. The another PhD students praise this relation. I have researched this relation from the PhD student’s view point. I have focused my attention on student’s expectations, choosing criteria of the academic supervisor/promoter, his/her characteristics, breakthrough moments and the ending of the relation.
19
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Faith in the Year Of Faith

71%
EN
J. Ratzinger/Benedict XVI as a pope and author of the idea promulgating the Year of Faith is presented in the paper with his concept of faith. The striking element of Ratzinger’s theology is a personal approach to faith. Faith as an encounter triggering conversion is a fully positive and existencial experience of God, who engages the whole person and personality (unitotality of faith), the reason and love. This attitude of faith builds human praxis and shapes interpersonal relations. Here comes the phenomenon of the Church, which the Pope treats as a source and place of faith, especially with reference to liturgy, owing to which the true relation with the Trune God is established and developed.
EN
By analyzing a variety of samples of the digital discourse on the French presidential couple, the aim of this article is to determine how certain stereotypes concerning intergenerational love are invoked in order to argue against the policy of Emmanuel Macron. Couples with a significant age difference in favor of women violate current doxa, because the relationship where the man is older is “normal” or “imaginable”. The Macrons are thus stigmatized and become the target of discriminatory discourse which mainly attacks the president’s wife because of her age and physical appearance. The thesis is that the mentioned stereotypes are mobilized for ad personam argumentation which aims to discredit the President of the Republic. The “anti-doxic” character of his relationship with Brigitte, put in the foreground by his antagonists, acts as an instrument of delegitimization of his person and, in the process, of his policy. In the analyzed case, the ad personam argumentation is carried out in a very peculiar way that one could call ad hoc an “ad coniugem” argumentation.
FR
En analysant quelques échantillons du discours numérique sur le couple présidentiel français, cet article a pour objectif de déterminer comment certains stéréotypes concernant l’amour intergénérationnel sont convoqués de manière à argumenter contre la politique d’Emmanuel Macron. Les couples où la femme est bien plus âgée que son partenaire s’opposent à la doxa ambiante qui tient pour naturelle une relation où c’est le contraire. Les époux Macron sont ainsi stigmatisés et deviennent la cible de discours discriminants visant principalement Brigitte Macron, attaquée pour son âge et son physique. La thèse est que le recours aux stéréotypes relève d’une argumentation ad personam qui a pour but de discréditer le président de la République. Le caractère « anti-doxique » de sa relation avec Brigitte, mis au premier plan par ses antagonistes, agit comme un instrument de délégitimation de sa personne et, chemin faisant, de sa politique. Dans le cas analysé, l’argumentation ad personam s’effectue à travers une démarche toute singulière que l’on pourrait appeler ad hoc une argumentation « ad coniugem ».
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