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EN
The intrigue ridden series, “House of Cards” presents the story of Frank Un-derwood, a “whip” responsible for discipline in the Democratic Party. To follow his ambitious, he appears as a great strategist and diplomat, and demonstrates some unique skills. Unfortunately his actions always get positive results, which has a nega-tive impact on the realism of the series. However all the manipulative techniques used by Underwood and references to “The Prince” by Machiavelli are very authen-tic. This paper discusses the above techniques and instruments implemented by Frank. The fact that the series is very popular and received a great response from the viewers is related to its theme and the way of presenting politics. Although there are mixed reviews when it comes to the realism shown in the “House of Cards”, the viewer seemed to be convinced of a great opportunity presented to look backstage of White House politics.
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Some remarks about series

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EN
This paper presents a proof of the classical theorem of the theory of series. This proof would be used in lectures on the series theory.
EN
American critics often refer to showrunners as television auteurs. Do showrunners deserve this title? Applying the assumptions of François Truffaut’s la politique des auteurs, as well as Andrew Sarris’s auteur theory, this article discusses the case of Matthew Weiner, the showrunner of Mad Men, a television series set in the 1960s America. Examining each stage of the show’s production process allows to prove that Weiner had decisive influence on scripts, direction, casting, cinematography, costume and production design, music and the editing of his project. Perhaps it is time to stop considering series as a collective work – due to the differences between director’s role in film and in television – and instead focus on its auteur features, since it can be argued that we owe the latest golden age of television to the increase in the showrunners’ creative autonomy.
PL
American critics often refer to showrunners as television auteurs. Do showrunners deserve this title? Applying the assumptions of François Truffaut’s la politique des auteurs, as well as Andrew Sarris’s auteur theory, this article discusses the case of Matthew Weiner, the showrunner of Mad Men, a television series set in the 1960s America. Examining each stage of the show’s production process allows to prove that Weiner had decisive influence on scripts, direction, casting, cinematography, costume and production design, music and the editing of his project. Perhaps it is time to stop considering series as a collective work – due to the differences between director’s role in film and in television – and instead focus on its auteur features, since it can be argued that we owe the latest golden age of television to the increase in the showrunners’ creative autonomy. 
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Recenzja serii "Jakość życia"

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PL
Jakość życia to dwanaście tomów poświęconych wybranym zagadnieniom tworzącym tytułową jakość naszego codziennego życia.
EN
Quality of life is twelve volumes devoted to selected issues creating the title quality of our everyday life.
EN
Sarah Gubbins and Joey Soloway’s recent series “I love Dick” – an adaptation of a cult feminist novel by Chris Kraus – demonstrates a rare, visceral grasp of the deep roots of gender oppression. The response to this oppression is intersectional, anti-racist, gender-queer empowerment and feminist desire. It’s inspiring and must be defended from (misunderstanding vis-à-vis) the perspective of the heteronormative gaze, still dominant together with the masculinist and racist gaze in the maturing 21st century. In its deviations from the novel, the screen adaptation activates intersectional connections that remain underdeveloped in the original. If the novel mines sexual oppression and gives voice to feminist desire in its raw and terrific power, I read the series as excavating sexual oppression at the intersection of sex, gender, race and class, and giving voice to (gender-)queer desire in all its fantastic force.
EN
Gilles Deleuze is well known as a philosopher who had a profound debatwith psychoanalysis. This debate cannot be reduced to a critic of psychoanalysisalone because the universe in which Deleuze thinks and writes is heterogeneousand plural. In Logic of Sense, Freud’s project, enriched by Melanie Klein or JacquesLacan, is to point a metaphysical potentiality in the concepts of psychoanalysis.Psychoanalysis is called a “science of events” to create a net of connections betweenvarious series of the psychoanalytical insights. In my paper, I have tried to showhow Deleuze determined the introduction to the debate with psychoanalysis. Thekey concept for his introduction is the notion of “phantasm” that is also rooted inthe philosophical tradition.
PL
Gilles Deleuze znany jest jako filozof, który podjął głęboką debatę z psychoanalizą. Debata ta nie da się zredukować wyłącznie do krytyki, bowiem myślenie i pisanie Deleuze’a dokonuje się w przestrzeni niejednorodnej i wielowymiarowej. W Logice sensu freudowski projekt wzbogacony i przekształcony przez Melanie Klein czy Jacques’a Lacana służy do wskazania metafizycznej potencjalności psychoanalitycznych konceptów. Określając psychoanalizę jako „naukę o wydarzeniach”, Deleuze nie traktuje jej doktrynalnie, ale tworzy sieć powiązań pomiędzy rozmaitymi seriami psychoanalitycznych wglądów. W artykule próbuję pokazać, w jaki sposób Deleuze określa wprowadzenie do debaty z psychoanalizą. Kluczową koncepcją dla tego wprowadzenia jest termin „fantazmat”, który nawiązuje także do tradycji filozoficznej.
PL
Głównym przedmiotem badań współczesnej humanistyki jest zjawisko kultury masowej, która wywiera obecnie przemożny wpływa na światopogląd współczesnych Ukraińców. W artykule poddano analizie powstanie i kształtowanie się ukraińskiego segmentu kultury masowej. Poddano także analizie porównawczej ukraińską kulturę masową z wybranymi przykładami kultury masowej na świecie.
EN
The up-to-date topic of the humanities is the mass culture phenomenon that influences the worldview of modern Ukrainians. The author of the article investigates the genesis of the Ukrainian segment of mass culture, considers its condition at the present stage using world and local examples.
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PL
W artykule przedstawiono strukturę i zawartość strony internetowej oraz filmików zamieszczonych na YouTube pt. Polimaty. Omówiono cechy edukacji multimedialnej. Wyjaśniono funkcje serwera edukacyjnego. Przedstawiono definicję i cele kształcenia na odległość. W celu sprawdzenia przydatności Polimatów jako potencjalnego medium pozwalającego na poszerzenie wiedzy posłużono się metodą studium przypadku
EN
This paper presents the structure and content of Polimaty – a popular-scientific website and channel on YouTube.com – by describing the features of multimedia literacy, analysing the functions of learning platforms as well as presenting the definitions Marek Szalkiewicz and aims of distance learning. The usefulness of Polimaty as a potential knowledge expanding medium has been verified with the use of the case study method
EN
The article concerns the problem of the legal structure of the so-called series of crimes. The attention is concentrated on the changes in terms of evidence of this institution introduced by the amendment to the Penal Code of February 20, 2015. The previous statutory formula of Art. 91 § 1 of the Penal Code was recalled, especially the annulled premise of the “similar way” of committing crimes bounded together in series, remembering at the same time the doubts and interpretative arguments which accompanied that interpretation. In the circle of interests remains also the issue of the statutory understanding of the requirement of identity of “the regulation whose criteria each of those crimes fully fulfill”, which forms the basis for the punishment given for the series of crimes. The arguments of the ideas competing in this matter were also recalled as well as the effects that might have been caused while implementing such practice. Taking the above into consideration the modifications within the statutory formula of the series of crimes were discussed. A special attention was drawn to the new premise of “using the same opportunity” and the consequences that are caused by introducing this premise for the scope of using this structure. The article also discusses the issue of the identity of the legal rule, required by the act, the reference to which in the amended legal state became the rule which was the basis for the punishment, and not, as it was commonly previously believed, the rule stating the basis for punishing for each of the crimes remaining in the series. In the margin of the analysis of the new shape of the premises of series there are remarks devoted to the punishment for the multiplicity of crimes embraced with the feature of continuity.
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Instytucja ciągu przestępstw po 1 lipca 2015 r.

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PL
The institution of series of crimes regulates the situation of coincidence of crimes which are connected in a specific way. This connections are ground for different penalty – one penalty for all crimes. The amendment of criminal law, conducted in 2015, made changes also in the chapter IX of the polish criminal code and modified provision 91. The legislator decided to replace some premises. The premise of a similar way of committing a crime was replaced by the premise of using the same opportunity. The amendment also modified a demand of an identical criminal qualification for all crimes covered by the institution of series of crimes. Since then, the demand of an identity has been applied to a provision which is the basis of penalty size. The aim of this paper is to discuss the changes conducted in 2015 and evaluate the whole institution of series of crimes.
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EN
Khristina Krotkova is recognised as a representative of the First Wave of Russian Emigration, she was also a member of literary association “Skit”. Krotkova’s Italian Sonnets form crown of sonnets consisting of 14 poems. Only the title of the cycle concerns the Italian theme, as the crown is formally composed of English sonnets. Italian culture, architecture monuments, masterpieces of literature and painting as well as Italian nature inspired Krotkova and became the pretext to existential and epistemological deliberations.
EN
The film industry does not exist today without extensive marketing activities based on non-standard solutions. The article presents the ways in which the film industry uses activities from the borderline of art and marketing activities, based mainly on the shock of recipients, to the promotion of films and series from the horror genre. The article presents relationships between various art forms (e.g. site-specific) and phenomena from the field of marketing communication (e.g. guerrilla marketing, ambient marketing). The basis for the conclusions is the analysis of information about the subject of the study (the so-called desk research method) and the review of the literature related to the studied issues.
PL
Przemysł filmowy nie istnieje dzisiaj bez rozbudowanych działań marketingowych, opartych na niestandardowych rozwiązaniach. W artykule zaprezentowano, w jaki sposób przemysł filmowy wykorzystuje działania z pogranicza sztuki oraz działania marketingowe, oparte głównie na szokowaniu odbiorców, do promocji filmów i seriali z gatunku horrorów. W artykule przedstawiono związki pomiędzy różnymi formami sztuki (np. site-specific) a zjawiskami z obszaru komunikacji marketingowej (np. guerrilla marketing, ambient marketing). Podstawą do wysunięcia wniosków jest analiza informacji o przedmiocie badania (tzw. metoda desk research) oraz przegląd literatury dotyczącej badanej problematyki.
EN
The paper is an attempt to explore the interrelation between the notions of quality and seriality in literary translation. The point of departure is provided by theoretical considerations on translation series and by an expectation of quality increase to some extent inscribed in this concept. With a view to mapping quality trends in an actual translation series, five Polish renditions of T.S. Eliot’s “The Love Song of J. Alfred Prufrock” are surveyed. Four aspects important for the poem’s poetics are investigated comparatively and the results are then formalized. The aim is not to assess the ‘excellence’ of the target texts, but rather to map ‘quality patterns’ that can be observed in the particular aspects of poetics as the series develops.
PL
Przedmiot artykułu stanowi zagadnienie jakości przekładu w ramach serii translatorskiej. Autorka wychodzi od przypomnienia rozważań teoretycznych na temat serii i od potencjalnie wpisanego w ten koncept oczekiwania wzrastających walorów kolejnych ogniw. Zbadaniu fluktuacji jakości w rzeczywistej serii przekładowej posłużyło pięć polskich tłumaczeń Pieśni miłosnej J. Alfreda Prufrocka T.S. Eliota. Analizie poddano cztery istotne dla poetyki poematu aspekty oryginału i przekładów oraz zestawiono rezultaty w poszczególnych sferach. Celem pracy jest nie tyle krytyka przekładów, co próba wymodelowania zmian jakościowych, jakim podlegały różne aspekty poetyki utworu wraz z przyrastaniem serii.
EN
The article considers the problem of punishment for the series of crimes. It raises the legal character of the rule of tightening the criminal responsibility as a consequence of committing crimes remaining in a confluence of events connected with the buckle of continuity. The main doubt accompanying such evaluation is connected with the answer to the question if the legal effects within the scope of punishment resulting from the art. 91 § 1 of the Penal Code express ordinary or extraordinary punishment. The dispute about the legal nature of the consequences resulting from that regulation has not only the theoretical-legal dimension. Accepting one of those options causes far-reaching legal consequences within the sphere of the application of the law practice. It decides about the scope of the legal responsibility and determines the relations with other statutory premises that modify its limits. In this context there are also the remarks considering the conditions of accepting the set of principles, resulting from art. 57 of the Penal Code, reforming those limits with the rule of punishment for the series of crimes. The analysis taken in the elaboration takes up the problem of the punishment for the continuous act defined in art. 12 of the Penal Code. Taking into consideration that this institution derives from the same, as the series of crimes, structure of the continuous act of crime that was in the Penal Code from 1969 the basis of the extraordinary tightening the punishment, there comes the question, whether resigning from modifying the principles of legal responsibility for the continuous act of crime can lead to an impression of the dissymmetry of penalty of both structures is the reasonable and rational solution.
EN
The article considers the problem of punishment for the series of crimes. It raises the legal character of the rule of tightening the criminal responsibility as a consequence of committing crimes remaining in a confl uence of events connected with the buckle of continuity. The main doubt accompanying such evaluation is connected with the answer to the question if the legal eff ects within the scope of punishment resulting from the art. 91 § 1 of the Penal Code express ordinary or extraordinary punishment. The dispute about the legal nature of the consequences resulting from that regulation has not only the theoretical-legal dimension. Accepting one of those options causes far-reaching legal consequences within the sphere of the law practice application. It decides about the scope of the legal responsibility and determines the relations with other statutory premises that modify its limits. In this context there are also the remarks considering the conditions of accepting the set of principles, resulting from art. 57 of the Penal Code, reforming those limits with the rule of punishment for the series of crimes. The analysis takes up the problem of the punishment for the continuous act defi ned in art. 12 of the Penal Code. We have to take into consideration that this institution derives from the same as the series of crimes structure of the continuous act of crime that was in the Penal Code from 1969, which is the basis of the extraordinary tightening the punishment. Thus there comes the question — whether resigning from modifying the principles of legal responsibility for the continuous act of crime can lead to impression of the dissymmetry of penalty of both structures, and is that the reasonable and rational solution.
EN
The article discusses the status and function of paratext based on the series of translations titled Biblioteka Duchowości Europejskiej (Library of European Spirituality). The series itself has been initiated by the Polish Paleo-Slavic community and was published more than ten years ago. The article’s authoress refers to the definition and classification of paratext elaborated on by gérard genette, which has been applied to considerations over translation studies for a long time and served as the basis for distinguishing strategies selected by translators as well as identifying the reception space. in the discussion on paratext, the role of the author of a translation is also taken into account, especially the issue of his or her presence, namely: the translator’s visibility, intentionality, and subjectivity revealed by his or her choices. The reflection made on paratexts, which regards only one series, does not exploit the complicated matter of the problem — it rather inscribes itself into the broader discussion which seems neither to exhaust the subject nor to provide satisfaction, since it forces the researcher to face the field demanding other explorations and contemplations. yet even this general or superficial outline of the problem exposes or confirms the academic arrangements concerning usefulness and functionality of paratext in the process of translating literary works from one system to another. The article also postulates that translation should be incorporated in the space of destination culture, which may assure the translator (the secondary author) full reception of their text, thus allowing the translator’s work to come nearer to the primary reception namely, to assimilate to the process occurring in the realm of departure culture.
SR
U članku se razmatra problem statusa i funkcije parateksta na primeru izdavačke serije prevoda Biblioteka evropske duhovnosti koja je pre deset godina ustanovljena u krugu poljskih paleoslavista. Polazna tačka za ovo razmatranje je definicija i klasifikacija parateksta koju je uveo Žerar Ženet i koja je odavno prisutna ne samo u književnoistorijskoj refleksiji, već takođe i u razmišljanju o prevodilačkoj delatnosti, strategiji prevodioca i recepcijskom prostoru. U opisu ključnog pitanja, odnosno statusa i funkcji parateksta postavlja se takođe problem uloge prevodioca, njegovog prisustva — vidljivosti, njegovih subjektivnih izbora, namernih strategija itd. ovaj čanak je samo jedna skica opisa paratekstualne problematike u odnosu na prevodilačku delatnost, a u tom osnovnom smislu on se uključuje u širu diskusiju koja se već više godina vodi u naučnoj sredini. i pored toga što je ovo samo uvodni pokušaj prikazivanja statusa i funkcije parateksta u prevodu književnog dela, on na određen pokazuje i potvrđuje visoku korisnost parateksta u prevodilačkom radu i ujedno u recepcijskom procesu, to jest u prijemu i shvatanju dela iz prostora primarne kulture u prostoru sekundarne kulture. dakle na primeru jedne, već u nauci poznate izdavačke serije — Biblioteka evropske duhovnosti pokazan je ne samo paratekst i njegova podela, već i pre svega prisustvo i šira funkcionalnost u odnosu na prevod književnog dela.
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Acta onomastica
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2020
|
vol. 61
|
issue 2
375-387
EN
The aim of this paper is to outline the types of titles of foreign films and series. The author gives their basic division to titles adopted in their original forms, translated, and completely different from the originals, i.e. substituted by different names. Attention is paid to the specifics of individual approaches that consist mainly in application of functional equivalence, formal transformation, variable changes of structure of the original titles (enlargement, explication, reduction, etc.), lexical substitution, semantic modification, and analogy. In the case of the Czech titles the occurrence of selected types of language means, e.g. colloquial or expressive elements is mentioned.
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Lista

51%
PL
Artykuł dotyczy chwytu układania spisu bądź listy (enumeracji) w obszarze tekstu literackiego. Lista – gatunek utylitarny o długiej tradycji – jest często używana jako mikrogatunek literacki. Tu ujawnia dwoistość swoich konotacji. Nie tyle bowiem porządkuje i zamyka obejmowany materiał, co ujawnia nieskończoność i mnogość elementów świata. Enumeracja nie jest więc jedynie wtórnym uporządkowaniem. Może także być twórcza, wynalazcza, może prowokować włączanie nowych elementów, jak to ma miejsce w praktykach współczesnych artystów (Sophie Calle). Stawką listy może w końcu być „istnienie” wyliczanego i wyliczającego – o czym przekonuje w swojej teorii wymieniania Susan Sontag.
EN
The text discusses the tool of listing (or enumerating) used within literary texts. It provides a short review of listing tradition, literary examples and basic (practical) definitions of this practice. However, as a literary micro-genre, the list reveals its ambivalence. It is not only a closing, ordering device, but above all it seems to point toward that what is endless and many. Enumeration needs not to be merely a secondary ordering act but it may be creative, inventive, provoking inclusion of new items, as it happens in Sophie Calle’s art. What is at stake, it is finally the very existence of both – listed object and listing subject – what is claimed by Susan Sontag in her impressive “theory of listmania”.
EN
Truth and integrity – God’s law and human ethics in the movie series The handmaid’s Tale. The basis of honesty understood in axiological terms consists of three elementary values: truth, good and love. On the other hand, the normative meaning of the notion of honesty is associated with the ethical behavior of the individual in relation to other people and to the individual him- or herself. Truth and honesty are considered as the superordinate ethical values that accompany a person throughout his or her life. Thanks to these norms, people have the opportunity to thrive in accordance with the accepted rules of conduct, or the so called code of ethics, in the name of, a.o: love, good, truth, beauty, freedom. Thus, an attempt should be made to answer the question: is one human being entitled to deprive another of the superordinate value of freedom? Confrontation of the viewer with the vision of the destruction of the world caused by the catastrophic exercise of power by the privileged self-proclaimed ruling establishment, which utilizes oppression, regime mechanisms and the army as an instrument of power. The enslavement of another human being justified by the carrying out of the divine will, as well as an insistent attempt to deprive people of dignity and autonomy, thus distorting the truth. A futuristic fictitious world which the viewer enters forces them to confront a number of borderline situations.
PL
Prawda i uczciwość – Boskie prawa a ludzka etyka w serialu Opowieść podręcznej. Fundament uczciwości pojmowanej w kategorii aksjologicznej stanowią trzy elementarne wartości: prawda, dobro oraz miłość. Z kolei normatywne znaczenie pojęcia „uczciwość” w ujęciu aksjologicznym, związane jest z etycznym postępowaniem jednostki w relacji z innymi ludźmi oraz względem siebie samej. Prawda i uczciwość uznawane są za nadrzędne wartości etyczne towarzyszące człowiekowi przez całe jego życie. Dzięki powyższym normom człowiek może prosperować zgodnie z przyjętymi zasadami postępowania, czyli tzw. kodeksem etycznym, w imię miłości, dobra, prawdy, piękna, wolności. Zgodnie z powyższą tezą, należy podjąć próbę odpowiedzi na pytanie: Czy drugi człowiek ma prawo, by odebrać bliźniemu nadrzędną wartość, jaką jest wolność? By odnaleźć odpowiedź na powyższe pytanie, należy skonfrontować widza z wizją destrukcji świata następującą w skutek katastrofy. Spowodowana jest ona sprawowaniem władzy przez uprzywilejowaną samozwańczą grupę rządzącą, która wykorzystuje jako narzędzie władzy: opresję, mechanizmy reżimu oraz wojsko. W tym świecie zniewolenie drugiego człowieka usprawiedliwia się realizacją woli boskiej, a usilna próba odebrania człowiekowi godności oraz autonomii jest wyrazem zniekształcania prawdy. Po wkroczeniu w futurystyczny, fikcyjny świat, odbiorca zostaje skonfrontowany z szeregiem sytuacji granicznych.
EN
Johann Sebastian Bach’s church cantatas hold a special place among composer’s works. Although they were primarily intended for use in the Lutheran church liturgy in order to deepen the understanding of readings from the Bible, they are at the same time masterpieces of highest artistic value. The cantatas, accompanying Bach throughout his artistic career, became a kaleidoscope of all the forms, techniques, motifs and musical means he employed. Forgotten after the composer’s death, the works were rediscovered in the 20th century. The first chapter of this work is devoted to the description of the cantatas and their performance history. The popularization of Bach’s cantatas was connected with both their inclusion in the concert repertoire and the development of recording industry. The first, single recordings of cantatas come from 1950s. Recordings of cantata cycles began soon after. As around two hundred cantatas survive to this day, each project of recording the complete cycle excites interest among music lovers and professional critics. Until today, only a few recordings of the complete cycle of cantatas have been made, some of which deserve particular attention due to their high artistic value and cognitive significance. A detailed discussion of these selected renditions constitutes the second chapter. Apart from recordings of Bach’s complete cycle, there exists a number of recordings containing variously selected cantatas. Many of these have been internationally recognized as most important masterpieces of world phonography. These works are listed and compared in chapters two and three.
PL
Kantaty kościelne Johanna Sebastiana Bacha zajmują szczególne miejsce wśród dzieł kompozytora. Będąc muzyką użytkową, przeznaczoną do wykonania w trakcie liturgii i służącą lepszemu zrozumieniu czytań biblijnych, są jednocześnie przykładem arcydzieł prezentujących najwyższe artystyczne walory. Towarzysząc Bachowi w trakcie całego twórczego życia, stały się kantaty kalejdoskopem wszelkich stosowanych przez niego form i technik, a także wykorzystywanych motywów i środków kompozytorskich. Zapomniane po śmierci kompozytora, dzieła te zostały na nowo odkryte w XX wieku. Charakterystyka i historia wykonawstwa kantat wypełnia I rozdział pracy.Upowszechnienie kantat Bacha związane było z wprowadzeniem ich do repertuaru koncertowego oraz z rozwojem światowej fonografii. Pierwsze pojedyncze nagrania płytowe kantat pochodzą z lat 50. XX wieku. Nieco później rozpoczęto cykliczne nagrywanie tych utworów. W związku z tym, że liczba zachowanych do dnia dzisiejszego kantat wynosi około 200, każdorazowy projekt nagraniowy cyklu wzbudza ogromne zainteresowanie słuchaczy, melomanów i krytyki muzycznej. Do chwili obecnej zarejestrowanych zostało zaledwie kilka kompletów kantat Bacha. Ze względu na wysokie walory artystyczne i poznawcze niektóre z tych nagrań zasługują na szczególną uwagę. Wszystkie one zostały szczegółowo opisane w rozdziale II.Oprócz kompletnych nagrań kantat Bacha istnieje szereg płyt zawierających ich większy lub mniejszy wybór. Wiele z tych nagrań uznane zostało przez muzyczną krytykę za najważniejsze osiągnięcia światowej fonografii. Ich zestawieniem i porównaniem zajmuje się autor w rozdziałach II i III.
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