Search results

1

Recepcja myśli mariologicznej i maryjnej Johna Henry’ego Newmana w mariologii Soboru Watykańskiego II

100%

Beyga P.

Studia Europaea Gnesnensia

|

2018

|

issue 18

317-331

EN

The main goal of this article is to show how John Henry Newman’s Mariology and thought on Blessed Mary penetrated into the Mariology of the Second Vatican Council. To begin with, the author outlines the context of Newman’s theological activity as well as the context of the last Council. Subsequently, selected aspects of Newman’s mariological reflection are discussed as they emerge in the conciliar documents. The author then advances a theological assessment of Newman’s conceptions which found their way into the documents of the council.

2

Princíp spoluvykúpenia ako esencia fatimsky inšpirovanej mariológie Pavla M. Hnilicu. Historicko‑ teologická štúdia

100%

Hlad Ľ.

Studia theologica

|

2021

|

issue 2

125-150

EN

The life of Bishop Hnilica – a Jesuit, a secretly consecrated bishop who ordained an important figure of the underground Church J. Ch. Korec – who became a legend mainly because he initiated works of evangelization and solidarity, especially with the Church under the oppression of the Communist regime – was existentially connected with the event and messages of the apparitions in Fatima. This study aims to describe the basic pillars of his mariology, internally connected with soteriology, on the basis of archival materials (sermons, lectures, speeches). There will be a focus on his preferred term "co‑ redemption". An analysis of his thinking leads to the conclusion that the concept of co‑ redemption – according to Bishop Hnilica the prophetic core of Fatima – does not go beyond Catholic orthodoxy, but is an impetus for an updated interpretation of St. Paul’s idea of Christian complementation by his own suffering of what is lacking in the afflictions of Christ on behalf of his body, which is the Church (cf. Col 1:24). In this way, his theology of proclamation can be seen as an inspiring contribution to the mariological discussion of Mary’s participation in the work of redemption.

3

W poszukiwaniu specyfiki myśli maryjnej św. Atanazego Wielkiego

100%

Kaczmarek P.

Teologia w Polsce

|

2019

|

vol. 13

|

issue 2

223-236

EN

The aim of the article is to look at the writing activity of Saint Athanasius the Great, the bishop of Alexandria (296–373). We will examine his writings in terms of Mariology. This famous Father of the Church, remembering the bloody persecution of Christians, had to defend Christian doctrine as a bishop during whole his life. For it was a time when a certain Arius propagated the theory according to which Jesus Christ is subordinate to God the Father. He was also a great propagator of the teaching of the Council of Ephesus. We do not focus on the analysis of source texts, but on showing the whole context and background of activity of the Bishop of Alexandria. During his ministry he struggled with the heresy of Arianism. In his Mariology, Saint Athanasius defended the truth of the Incarnation, which confirms the true Divinity and true humanity of Christ. He spoke about the Mother of God (Theotókos), and he praised Mary’s virginity. In conclusion, we can say that the Mariology of St. Athanasius should be sought in his Christology, because this is the main subject of his writings.

4

Maryjny rys duchowości s. Wandy Boniszewskiej CSA

100%

Kaczmarek P.

Łódzkie Studia Teologiczne

|

2022

|

vol. 31

|

issue 4

121-131

EN

The article presents the figure of a rather less known polish mystic, Sr. Wanda Boniszewska CSA. Her life covered almost the entire twentieth century in which events she participated in while surviving two world wars and the atrocities of communism. Her great strength lies in the extraordinary relationship she had with the Blessed Mother, which grew and developed out of her love for Jesus Christ. The above-mentioned framework presents the various Marian themes from the life and spirituality of Sr. Boniszewska – events and thoughts penned in the spiritual memoir of a Polish nun. The Mariology of this spirituality is grounded on Christology. It is in the perspective of this great love to Christ that a strong and enduring relationship with the Blessed Mother is built, as in accordance with the Catholic tradition. Sr. Wanda Boniszewska who was gifted with a rich personal and spiritual history and story is constantly wating to be discovered.

5

Teologiczny sens maryjnego tytułu „Gwiazda Zaranna”

100%

Wojtczak A.

Studia Warmińskie

|

2011

|

issue 48

93-115

EN

The article presents theological meaning of the Marian title “Morning Star”. The article consists of three paragraphs. The first one portrays Mary as the Morning Star that preceded, prepared and heralded the historical coming of the Messiah–Sun. She handed the Light of God to humanity and opened up a new era in history. The second paragraph discusses Mary’s participation in the life and salvific mission of the Son. Before he began talking about himself and his mission, it was her who talked about him. During his public activity, she receded into the background, in order for a new family to grow. Being his Teacher, she later became a Disciple of her Son. The third paragraph introduces the presence of Mary – the Leading Star upon the path of faith of the Church. After the Ascension of Christ, she is found at the Cenacle among his disciples so as to prepare the descent of the Holy Spirit and the birth of the Church. Since then she has been leading the Church towards the ultimate goal. She does so in a twofold way. For the pilgrims, she is a model of faith, hope and love. She is also the spiritual Mother of all humanity. They plead with her for her motherly intercession upon the path of faith. All in all, it turns out that Mary-Morning Star is a reflection of Christ and she praises him, not herself.

6

Mistr Jan Hus a matka Páně

100%

Urban F.

Studia theologica

|

2015

|

vol. 4

167-183

EN

The goal of this paper is to introduce the Marian motives in the work of Master Jan Hus. The author analyses certain sermons with Marian motifs and other texts that contain some Mariological thoughts of Master Jan Hus. The conclusion of this paper attempts to evaluate the figure of Master Jan Hus as an accommodated theologian of the 15th century who made use of so-called scattered Mariology.

7

Maryja, Matka Kościoła

100%

Borowski W.

Studia Elbląskie

|

2022

|

vol. 23

457-460

8

Search for hte Specifity of Pope Francis's Mariology

100%

Wojtczak A.

Teologia w Polsce

|

2019

|

vol. 13

|

issue 1

19-35

XX

Francis is a Marian Pope. His six-year-long pontificate so far has resulted in a large number of speeches dedicated to Mary (about 130). The repetitiveness of certain themes and expressions allows us to speak about the specificity of his Mariology and to bring out new and original themes. The article does this in two points. The first concerns the methodology of the Francis’ Mariology. It is a “Mariology in context,” salvific-historical, respecting the principle of nexus mysteriorum. Its loci theologici are the Bible, interpreted in its entirety; conciliar Mariology; theologia mentis and theologia cordis, which is born out of religious experience. It has an eminently pastoral colour. The second point, out of a broad thematic range, distinguishes the statements concerning Mary which are close to Francis: The Mother of God – a synthesis of grace and faith; Mary – the personal concretization of the Church; Hodegetria – the first and perfect disciple of Christ; the Handmaid of man; the Icon and Mother of Mercy; the Star of the New Evangelization; the Queen of tenderness.

9

Idea gloryfikacji Marii w polichromii sklepienia kościoła bernardynów w Leżajsku

88%

Dzik J.

Biuletyn Historii Sztuki

|

2009

|

vol. 71

|

issue 3

281-317

EN

The paper discusses the iconography of the 18th century monumental painting adoring the church of the Franciscan Observantists (referred to as the Bernardines) at Leżajsk has been based on examples of the vaulting paintings forming part of the temple’s homogeneous Baroque interiors. The work was carried out by group a group of painters originating from the artists’ milieu of Lwów. While the painters Wojtanowski and Kłosowski worked on the vaulting , presbytery and nave in the years 1750-51, the decorative programme was to be completed by Stanisław Stroiński collaborating with Mateusz and Maciej Miller in 1757-58. Each of these artists would most probably have been associated with the religious order painter, Benedykt Mazurkiewicz, who represented the vernacular Lwów school of illusionists painting influenced by Bologne. The theme of the murals in large part resulted from the pragmatic politics conducted by the Observantist Franciscans whose desire it was engaged in missionary work in the eastern territories of pre-Parton Poland.

10

RELEVANCE OF THE APPARITION OF OUR LADY AT LA SALETTE (SEPTEMBER 19, 1846) FOR THE CONTEMPORARY WORLD FROM THE BIBLICAL-THEOLOGICAL PERSPECTIVE

88%

Kręcidło J.

Forum Teologiczne

|

2018

|

vol. 19

91-103

EN

The article focuses on two main issues. In the first part the apparition of the Blessed Virgin Mary at La Salette is briefly recounted. This is a necessary ground to foster in the second part of the article the main investigation on the relevance of the La Salette apparition for the contemporary world. The methodological procedure applied in the paper aims to demonstrate how the vital theological motives in the narrative circumstances of the La Salette event and in the content of Our Lady’s message are rooted in God’s revelation bequeathed in the Old and New Testament.

11

Search for the Specifity of Pope Francis' Mariology

75%

Wojtczak A.

Teologia w Polsce

|

2019

|

vol. 13

|

issue 1

19-35

PL

Franciszek jest papieżem maryjnym. Jego dotychczas sześcioletni pontyfikat owocuje sporą liczbą wypowiedzi poświęconych Maryi (ok. 130). Powtarzalność pewnych tematów oraz wyrażeń pozwala mówić o specyfice jego mariologii i wydobywać wątki nowe i oryginalne. Artykuł czyni to w dwóch punktach. Pierwszy dotyczy metodologii Franciszkowej mariologii. Jest ona „mariologią w kontekście”, historiozbawczą, respektującą zasadę nexus mysteriorum. Jej loci theologici są Biblia, odczytywana w całości; mariologia soborowa; theologia mentis i theologia cordis, która rodzi się z religijnego doświadczenia. Posiada ona zabarwienie wybitnie pastoralne. Drugi punkt spośród obszernej skali tematycznej wypowiedzi o Maryi wyróżnia te, które są bliskie Franciszkowi: Matka Boga – synteza łaski i wiary; Maryja – osobowa konkretyzacja Kościoła; Hodegetria – pierwsza i doskonała uczennica Chrystusa; Służebnica człowieka; Ikona i Matka miłosierdzia; Gwiazda nowej ewangelizacji, Królowa czułości.

EN

Francis is a Marian Pope. His six-year-long pontificate so far has resulted in a large number of speeches dedicated to Mary (about 130). The repetitiveness of certain themes and expressions allows us to speak about the specificity of his Mariology and to bring out new and original themes. The article does this in two points. The first concerns the methodology of the Francis’ Mariology. It is a “Mariology in context,” salvific-historical, respecting the principle of nexus mysteriorum. Its loci theologici are the Bible, interpreted in its entirety; conciliar Mariology; theologia mentis and theologia cordis, which is born out of religious experience. It has an eminently pastoral colour. The second point, out of a broad thematic range, distinguishes the statements concerning Mary which are close to Francis: The Mother of God – a synthesis of grace and faith; Mary – the personal concretization of the Church; Hodegetria – the first and perfect disciple of Christ; the Handmaid of man; the Icon and Mother of Mercy; the Star of the New Evangelization; the Queen of tenderness.

12

W poszukiwaniu specyfiki myśli maryjnej św. Atanazego Wielkiego

75%

Kaczmarek P.

Teologia w Polsce

|

2019

|

vol. 13

|

issue 2

223-236

EN

The aim of the article is to look at the writing activity of Saint Athanasius the Great, the bishop of Alexandria (296–373). We will examine his writings in terms of Mariology. This famous Father of the Church, remembering the bloody persecution of Christians, had to defend Christian doctrine as a bishop during whole his life. For it was a time when a certain Arius propagated the theory according to which Jesus Christ is subordinate to God the Father. He was also a great propagator of the teaching of the Council of Ephesus. We do not focus on the analysis of source texts, but on showing the whole context and background of activity of the Bishop of Alexandria. During his ministry he struggled with the heresy of Arianism. In his Mariology, Saint Athanasius defended the truth of the Incarnation, which confirms the true Divinity and true humanity of Christ. He spoke about the Mother of God (Theotókos), and he praised Mary’s virginity. In conclusion, we can say that the Mariology of St. Athanasius should be sought in his Christology, because this is the main subject of his writings.

PL

Artykuł stawia sobie za cel przyjrzenie się działalności pisarskiej św. Atanazego Wielkiego, biskupa Aleksandrii (296–373). Analiza dzieł św. Atanazego Wielkiego jest próbą wydobycia specyfiki jego myśli maryjnej. Ten słynny ojciec Kościoła, pamiętający jeszcze krwawe prześladowania chrześcijan, jako biskup musiał bronić doktryny chrześcijańskiej przez cały okres swojej posługi. Działał on w czasie, gdy niejaki Ariusz propagował teorię, zgodnie z którą Chrystus jest bytowo podporządkowany Bogu Ojcu. Święty Atanazy, zwalczając tę herezję, okazał się wielkim propagatorem Soboru Efeskiego i jego dogmatycznych orzeczeń. Autor nie koncentruje się na analizie tekstów źródłowych św. Atanazego, ale stara się ukazać cały kontekst i tło działalności biskupa Aleksandrii. W swojej mariologii św. Atanazy bronił prawdy o wcieleniu, które potwierdza prawdziwe bóstwo i prawdziwe człowieczeństwo Chrystusa. Wspominał także o Matce Bożej (Theotókos) i wychwalał dziewictwo Maryi. Podsumowując, możemy powiedzieć, że mariologii św. Atanazego należy szukać w jego chrystologii, ponieważ jest to główny przedmiot jego nauczania.

13

Mariological Interpretation of the Eight Beatitudes (Matt 5:3–10)

75%

Wołowski L.

Collectanea Theologica

|

2020

|

vol. 90

|

issue 5

637-679

EN

The article examines the question of the Mariological interpretation of the eight beatitudes contained in Matt 5:3–10. Christian theologians of all ages, from Clement of Alexandria to the authors of contemporary biblical commentaries, have proposed various interpretations of this biblical text. Among the multitude of interpretations developed throughout history, the Mariological aspect appears quite rarely. Yet, as Pope Benedict XVI observes, the very biblical Marian title “Blessed” should direct the theological thought to the Mariological aspects of this issue. In modern times, a very deep reflection on the subject was conducted by two great theologians of the XX century, J. Ratzinger (Benedict XVI) and H.U. von Balthasar. On the Polish ground, the task was partly undertaken by J. Tischner, who elaborated the theme of eight beatitudes in the key of the Marian pilgrimage of the nation. The present work is meant to deepen the Mariological-biblical analysis of the eight beatitudes and revive the discussion regarding this subject in the perspective proposed by Benedict XVI, to understand the beatitudes as a program of life for a modern Christian.

14

Wyzwania mariologii XXI wieku

75%

Gilski M.

Sympozjum

|

2021

|

vol. 1(40)

25-38

PL

Celem artykułu jest wskazanie najważniejszych wyzwań stojących przed mariologią XXI wieku. Tekst składa się z pięciu części. Prezentuje Matkę Pana w kontekście: transcendentaliów, zmagań o kulturę życia, inspiracji płynących z Biblii, różnic kulturowych oraz informatyzacji.

EN

The purpose of this article is to point out the most important challenges facing Mariology in the 21st century. The text consists of five parts. It presents the Mother of the Lord in the context of: transcendentals, the struggle for a culture of life, inspiration from the Bible, cultural differences, and informatization.

15

Mariologia ekumeniczna według S. C. Napiórkowskiego

75%

Pek K.

|

2014

|

vol. 61

|

issue 2: Teologia Dogmatyczna

99-113

EN

In 1965 S. C. Napiórkowski OFMConv presented a very original doctoral dissertation on Mariological questions shown by Protestant theologians. After nearly half a century it turned out that this is a very useful trend in theological studies, as it has led not only him to practicing ecumenical Mariology. The former views of Evangelical Christianity were subjected to criticism, but so were some theses of Catholic Mariology. In his publications Napiórkowski outlined the transition from an argument to a dialog on the Mother of Jesus.

XX

W 1965 roku S. C. Napiórkowski OFMConv przedstawił bardzo oryginalną rozprawę doktorską na temat kwestii mariologicznych ukazywanych przez teologów protestanckich. Po prawie pół wieku okazało się, że jest to niezwykle pożyteczny kierunek badań teologicznych, gdyż doprowadził nie tylko jego do uprawiania mariologii ekumenicznej. Krytyce zostały poddane dotychczasowe poglądy chrześcijaństwa ewangelickiego, ale także niektóre tezy mariologii katolickiej. Napiórkowski zarysował w swych publikacjach przejście od sporu do dialogu o Matce Jezusa.

16

Mariologiczna interpretacja perykopy Jezus w Nazarecie (Mt 13, 53–58)

71%

Mikołajczak M.

Analecta Cracoviensia

|

2012

|

vol. 44

EN

In his article the author shows that the evangelical account of Mt 12, 46–50 as well as the pericope of Mt 13, 54–58 do not bring anything new as far as the Marian motifs are concerned just as it was previously presented in his research on Mt 1 and 2. Mt 13, 53–58 does not include any clear reference to the virginal conception. One can conclude that it is assumed and understood. In Mt 13, 53–58 it is the motherhood of Mary that is emphasized. She is the Mother of Jesus, the Messiah. Such a treatment of the theme is well grounded in the aforementioned editorial means of St. Matthew who wanted to stress the Christological motifs in his Gospel but also to present them as inseparably connected with and depended on the Mariological theme.In his article the author asserts that in his account in Mt 13, 53–58 St. Matthew critically refers to the earlier account of St. Mark (which is his source) in which Mark presents Mary, the Mother of Jesus, the Messiah in an inconspicuous, perhaps even ineffective, way. Such a presentation is at least partially smoothed out and therefore the tone of Matthew’s presentation of Mary becomes more neutral and veritable. Thus the account of Mt 13, 53–58 acquires a new, positive undertone which has already been introduced at the beginning of the narrative in Mt 1–2.

17

Maryja - nasza siostra. Patrystyczny przyczynek do mariologii antropologicznej

63%

Częsz B.

Vox Patrum

|

2008

|

vol. 52

|

issue 1

99-107

PL

Celem niniejszego artykułu jest analiza słów św. Atanazego z jego Epistula ad Epictetum 7: "Maryja jest naszą siostrą". Autor analizuje najpierw kontekst chrystologiczny powyższego powiedzenia. Aby udowodnić prawdziwą ludzką naturę Chrystusa, przywołuje ludzką naturę Maryi jako Jego Matki. W ten sposób rozwinął ideę ścisłego zjednoczenia Maryi z wszystkimi ludźmi, dla których jest ona jak siostra. Związek ten ma swoje źródło w fakcie, że wszyscy ludzie (w tym Maryja) są częścią potomstwa Adama. Autor uważa, że można uznać Atanazego za prekursora mariologii antropologicznej.

18

Maryja jako grecko-rzymski ideał kobiety

63%

Zawadzki R. K.

Verbum Vitae

|

2021

|

vol. 39

|

issue 3

1051-1074

EN

The article discusses the Graeco-Roman moral, religious, and literary context within which Mary’s cult was expressed and developed. It offers an analysis of Mary’s titles used together with her name, focusing on their relationship to the same aspects of the Graeco-Roman culture, and how the Mother of God as the Virgin, Lady of Consolation, Lady of Sorrows, and Madonna was perceived by the pagans. It demonstrates that this extolling of Mary’s virtues, however unlikely when applied to her, did have some precedents in the culture of Greeks and Romans who were prepared to accept Mary’s cult. The article sheds light on the early development of Mary's cult to seek to relate doctrine or dogma about Mary to the Graeco-Roman surroundings.

PL

Artykuł stanowi omówienie moralnego, religijnego i literackiego podłoża kultury grecko-rzymskiej, na którym przejawiał się i rozwijał kult Maryi. Tekst zawiera przegląd tytułów Maryi, takich jak: Matka Boża, Dziewica, Wspomożycielka, Matka Bolesna, Madonna z Dzieciątkiem, rozpatruje związek tych nazw z pewnymi aspektami grecko-rzymskiej kultury, analizuje reakcję pogan na ujawnienie się licznych godności Maryi, wskazuje, że miały one precedensy w kulturze Greków i Rzymian, którzy cechowali się swoistym przygotowaniem na przyjęcie kultu Maryi. Artykuł przedstawia najwcześniejszy etap rozwoju kultu maryjnego, ze szczególnym uwzględnieniem kontekstu kultury grecko-rzymskiej.

19

Problematyka badawcza teologii dogmatycznej w „Collectanea Theologica” 1920-2020

63%

Bachanek G.

Collectanea Theologica

|

2020

|

vol. 90

|

issue 2

113-135

EN

The following research areas of dogmatic theology were developed in the publications that appear in “Collectanea Theologica”: the theology of the Divine Mercy, the reflection on time which enriched Christology, the anthropological expression of Marian theology, the concept of personalism as a possible way of theological renewal, and Christian solidarity. Theologians proposed the hypothesis of the baptism of the Church, the theology of the icon, and the concept of a universal Eucharist. Among other questions they discussed the notion of the suffering of God. We can also find an original expression of theology of space, human freedom, and the theology of rest as well as a valuable perspective on the charisma of the theologian. Already in the interwar period, the journal was a place of encounter between the theology of the Christian West and that of the East. Some dogmatists, who published the results of their research in the journal, made the effort of confronting the theological topics with the problems and solutions from other branches of scholarship. Attempts were undertaken to explore thoroughly and interpret specific Christian elements in literature. History was treated as a dynamic reality and a source of inspiration for the contemporary world. The Second Vatican Council had a profound influence on the publications, as it provided a challenge to the adequately understood renewal of Catholic theology.

20

Katecheza maryjna dzieci i młodzieży szkolnej. Źródła, zakresy tematyczne, zasady

63%

Tomasik P.

Collectanea Theologica

|

2019

|

vol. 89

|

issue 2

159-182

EN

The aim of the article is to show the main challenges facing Polish catechesis,including religious education at school; these challenges relate tothe proper approach to the person of the Mother of God in the experienceand practice of Catholicism, to appreciate the element of evangelizationand identity in the preaching of faith. The author addresses the issue of therelationship between three concepts as follows: catechesis, the school offaith and the school of Mary described in the Bible and through Tradition.Then, the proper approach to Mariology in the context of entire theologyit synthetically shown. The summary is a presentation of the mystery ofMary as the content of catechesis and the formulation of postulates relatedto Marian catechesis.

Refine search results

Recepcja myśli mariologicznej i maryjnej Johna Henry’ego Newmana w mariologii Soboru Watykańskiego II

Princíp spoluvykúpenia ako esencia fatimsky inšpirovanej mariológie Pavla M. Hnilicu. Historicko‑ teologická štúdia

W poszukiwaniu specyfiki myśli maryjnej św. Atanazego Wielkiego

Maryjny rys duchowości s. Wandy Boniszewskiej CSA

Teologiczny sens maryjnego tytułu „Gwiazda Zaranna”

Mistr Jan Hus a matka Páně

Maryja, Matka Kościoła

Search for hte Specifity of Pope Francis's Mariology

Idea gloryfikacji Marii w polichromii sklepienia kościoła bernardynów w Leżajsku

RELEVANCE OF THE APPARITION OF OUR LADY AT LA SALETTE (SEPTEMBER 19, 1846) FOR THE CONTEMPORARY WORLD FROM THE BIBLICAL-THEOLOGICAL PERSPECTIVE

Search for the Specifity of Pope Francis' Mariology

W poszukiwaniu specyfiki myśli maryjnej św. Atanazego Wielkiego

Mariological Interpretation of the Eight Beatitudes (Matt 5:3–10)

Wyzwania mariologii XXI wieku

Mariologia ekumeniczna według S. C. Napiórkowskiego

Mariologiczna interpretacja perykopy Jezus w Nazarecie (Mt 13, 53–58)

Maryja - nasza siostra. Patrystyczny przyczynek do mariologii antropologicznej

Maryja jako grecko-rzymski ideał kobiety

Problematyka badawcza teologii dogmatycznej w „Collectanea Theologica” 1920-2020

Katecheza maryjna dzieci i młodzieży szkolnej. Źródła, zakresy tematyczne, zasady